War Talk.

Syndicated "Lesbian Notions" columnist Paula Martinac took both myself and IGF contributing author Dale Carpenter to task in her Jan. 24 column "Speak Out Against War." Martinac quotes me as labeling those who question American foreign policy as "extremist, infantile, America-hating whiners." What she doesn't say is that my remarks are from an essay titled "What's Left?" published one month after the Sept. 11 attacks. I was castigating ad hoc groups of leftwing gays who had taken to the streets against America's pursuit of Al Qaeda terrorists and the liberation of Afghanistan from Taliban rule. While I am also critical of gay groups that recently joined the coalition against military action in Iraq, I have not done so with language as harsh as I used to describe protestors who blamed America for Sept. 11 - a fact Martinac obscures so she can dismiss my views as anti-anti-war extremism.

Meanwhile, the National Gay and Lesbian Task Force, which recently announced its anti-war position, is spending time and energy defending itself against those even further to the left who accuse it of not being anti-war enough. And the Audre Lorde Project (which describes itself as a center for Lesbian, Gay, Bisexual, Two Spirit and Transgender people of color communities) and the LGBT Programs Community Relations Unit of the American Friends Service Committee have been sending a statement around the Internet that reads in part:

we know that militarism and war rely on and promote many forms of oppression -- including homophobia, transphobia, sexism, and racism. As LGBTST people, we know what it means to be targets of hate and violence. We understand what it means to be scapegoated. -- With care and respect, we call on LGBTST organizations and communities to join national and local coalitions to struggle for peace with justice -- and actively and creatively oppose U.S. policies and actions of military/economic/political aggression and war.

You see, I don't demean, I just let the gay left speak for itself. ("Two-spirit," by the way, is what the politically correct crowd now considers acceptable labeling of Native American gay folks.)

Less Regulation, More Gay Inclusion

Back in the real world, Virginia Log Cabin spokesman David Lampo has this op-ed published in the Richmond Times-Dispatch, arguing that Virginia law hurts the state's economy by prohibiting (yes, prohibiting) private businesses from granting health insurance to anyone who isn't the spouse or child of an employee, effectively barring benefits for same-sex partners. It's another case where government isn't the solution, it's the problem, holding back a private sector that wants to move forward.

Also in a libertarian vein, IGF contributing author David Boaz has an op-ed exposing the pro-choice hypocrisy of some big-name Democrats running for president. He writes:

what question of choice -- other than abortion -- does Gephardt think should be answered "not by the state but by the individual"? Like Kerry, he opposes Social Security choice, school choice, and the right of individuals to choose what drugs they will use, either for medical or recreational purposes. He voted to deny gays and lesbians the right to marry the person they choose.

Meanwhile, our friends on the left dream of an even more intrusive regulatory state that would, of course, only do good, progressive things. Naturally.
--Stephen H. Miller

Recent Postings

01/31/2003 -- 01/26/2003

01/23/2003 -- 01/20/2003

More Pro-Gay, More Libertarian

First published January 29, 2003, in the Chicago Free Press.

AN ANNUAL SURVEY of college freshmen found that last fall's entering freshmen were more accepting of gays and gay relationships than previous freshmen classes have ever been, despite the fact that they describe themselves as somewhat more moderate or conservative than the previous year.

Each year since 1966 the Higher Education Research Institute (HERI) at the University of California, Los Angeles, has surveyed college freshmen about their background, educational and career plans and social attitudes. The results for fall 2002, just released, are based on 280,000 students at 437 colleges and universities.

This time, asked their opinion about the statement "Same-sex couples should have the right to legal marital status" (i.e., gay civil marriage), 59.3 percent of the freshmen said they agreed, an increase of 1.4 percent over last year and an all time high since the question was first asked in 1997, when only 50.9 percent agreed.

Interestingly enough, although opinion surveys uniformly show that men are less accepting of gays, this year for the first time freshman men's support for gay marriage rose above 50 percent: it stands at 50.8 percent, a two point increase over the previous year. And support by women reached almost two-thirds: 66.3 percent.

On the other gay-related question, the survey asked whether students agreed that "It is important to have laws prohibiting homosexual relationships" (i.e., sodomy laws). Fewer than one-fourth of the freshmen agreed: 24.8 percent. That figure is virtually unchanged from last year's 24.9 percent, but still represents an all-time low since the question was first asked in 1976.

Here too, there was a marked male/female difference: Fewer than one-fifth of the women (18.5 percent) supported sodomy laws, while nearly one-third of the men (32.6 percent) did so. The male/female differences on gay marriage (15.5 points) and sodomy laws (14.1 points) are, except for a question about gun control, the largest in the survey.

As in previous years, freshmen at schools with high entrance standards were far more gay supportive than freshmen at schools with lower entrance standards. That suggests that the better educated, better informed students are, the more likely they are to be accepting of gays.

And freshmen at private universities are more gay supportive than those at public universities. That suggests that parents who are financially better off are able to give their children wider social, cultural and travel experience, increasing their comfort with social and cultural variety.

Both the greater support for gay civil marriage and the sustained high level of disapproval for sodomy laws takes on additional significance since this year's freshmen seem, at first glance, slightly more conservative than last year's.

This year 27.8 percent of freshmen described themselves as "liberal" or "far left," a decrease of 2.1 points from last year's 29.9 percent. And 21.3 percent of the freshmen described themselves as "conservative" or "far right," an increase of 0.6 points. Most freshmen said they were "middle of the road."

With some reason, the HERI analysts attribute this slight political shift to the impact of the terrorist attacks of Sept. 11, 2001. For instance, this year 45 percent of the freshmen agree with the statement "federal military spending should be increased," more than double the 21.4 percent who agreed when the question was last asked in 1993.

But the gay supportive results are anomalous only if "conservative" necessarily means "anti-gay," something that, contrary to progressive left rhetoric, seems less and less true among younger people. Another national survey conducted last year found the same result.

Perhaps more to the point, if this survey's answers are analyzed not as "liberal" versus "conservative" but as "authoritarian" versus "libertarian" - i.e, government intrusion versus leaving individuals alone - then the shifts on gay issue are consistent with many of the other shifts.

For instance: more freshmen this year think marijuana should be legalized and more of them support legal rights for those accused of crimes. At the same time, fewer of this year's freshmen support gun control, campus speech codes, or higher taxes on "wealthy" people.

Taken together these all suggest a slight shift away from reliance on governments or authorities and toward personal autonomy and liberty of action. The slightly increased opposition to sodomy laws and the greater demand for ending government discrimination against gay partners (i.e., government preferential treatment for heterosexual partners) fit with that trend.

Even the new support for higher military spending could be seen as a deeply felt desire to protect traditional American civil, economic and religious liberties from further assault by a violent, authoritarian religious sect.

There may be ideological changes slowly taking place that cannot be captured by the old left/right or progressive/conservative distinctions. If so, we need to avoid letting political labels do our thinking for us. As old Thomas Hobbes once said, "Words are the counters of wise men, but the money of fools."

Art, Not Propaganda.

Gloria Steinem doesn't get "The Hours." Neither do her critics. The Oscar-contender, based on the prize-winning novel by Michael Cunningham, is a meditation on Virginia Woolf's novel "Mrs. Dalloway" and, for most folks, a thought-provoking two hours of cinema -- unless you happen to be an ideologue of left or right. Writing in the Los Angeles Times on Jan. 12 (not available without a fee), all Steinem sees is feminist propaganda, which makes her glad. She's especially fond of the storyline set in the 1950s about a suicidal housewife trapped in suburbia with spouse and child (and another one on the way) -- prime Steinem territory. She writes:

"Some male moviegoers emerged bewildered about why Laura wasn't happy with just her nice house, nice marriage, and nice son -- as if they would have been."

This provoked conservative columnist Rod Dreher, writing in National Review Online to comment:

"Well, call me a caveman, but yes, I did wonder why Laura (Julianne Moore)"with a loving husband and a small boy who adores her, was made so miserable by her existence.... It's telling that Steinem"assumes that all women naturally understand Laura's decision (guess what, they don"t)."

I"m not going to give away Laura's "decision," put you get the point. Dreher, who labels the film an "apologia for evil," buys Steinem's interpretation and rejects both the film and Steinem.

But neither grasps the movie I saw. Consider the two other storylines in the film. In the earliest, Virginia Woolf (Nicole Kidman) has been free to rebel against Victorian repression with her Bloomsbury Set colleagues and a husband who is willing to sacrifice his own career to support her life of artistic self-expression. She's miserable and suicidal. In the present-day story, Clarissa (Meryl Streep) is a lesbian mother (via a sperm donor) with a loving partner (Allison Janney) and a rewarding career as a Manhattan literary editor who throws parties for the avant garde. She's miserable and suicidal.

If Laura is depressed because 1950s conformism clashes with her, as they say, lesbian tendencies, Clarissa is unhappy because, as it turns out, the true love of her life was a poet, Richard (Ed Harris), who after one blissful summer left her for a man. In sum, the film, like "Mrs. Dalloway," is a reflection on why people can't be happy, always pining for what they don't have or think they"ve lost. Ultimately, Clarissa in the movie, as with her namesake in Woolf's novel, finds that it's the small, fleeting happinesses of life that are to be treasured.

But if Gloria Steinem wants to see a feminist anthem, and if Rod Dreher wants to condemn it as such, then I hope they enjoy themselves. But they've missed out on a truly interesting film.
--Stephen H. Miller

Recent Postings

01/31/2003 -- 01/26/2003

01/23/2003 -- 01/20/2003

Bye, Bye, Bigots.

Much press coverage last week about the withdrawal of Jerry Thacker -- the head of a Christian right AIDS ministry who had been nominated to the presidential advisory AIDS council, and then withdrew under pressure when it came to light he had called AIDS a "gay plague" and referred to the gay "deathstyle." As reported in an article by Carolyn Lochhead in the San Francisco Chronicle:

White House spokesman Ari Fleischer quickly and adamantly disavowed Thacker's views and his nomination, saying the selection was not made at the presidential level but came instead from the Department of Health and Human Services.

Let's also point out that of the 7 new nominees to the 35-member advisory council, 4 are openly gay -- including long-time Log Cabin Republican activist David Greer.

This White House is trying to both court gays in a subtle way and still placate the religious right, and sometimes you just can't do both. But when push comes to shove, they are distancing themselves from bigotry even at the cost of upsetting religious conservatives, and that's a major development. If you think my observation na"ve, read this attack on Bush by the American Family Association, Bush White House, Clinton White House ... No Difference on Homosexuality. According to this prominent religious conservative group, the Bush Administration is accused of "having a blind spot on an issue of critical importance to Christians: the homosexual movement," as evidenced most recently by its failure to support Thacker:

presidential spokesman Ari Fleisher publicly condemned Thacker, saying his views are "far, far removed from what the president believes," that the president has a "totally opposite view," and that Bush did not choose Thacker personally.

AFA chairman and founder Don Wildmon says while he was disappointed in the turn of events, he was more surprised at how quickly they happened.

"The homosexuals raised an objection, and Mr. Thacker was gone -- and that really surprised me," he says. "I was surprised by the strong comments from the White House saying the president did not share any of the views that Mr. Thacker holds."

Wildmon says he is tired of the apparent powerful influence exercised on the president by the Log Cabin Republicans, a homosexual lobby group -- and is concerned the Thacker incident could be a signal that the Administration may cave in to demands for pro-homosexual legislation. The White House, he says, is misguided in its attempts to appease homosexuals.

More evidence of the new thinking: Last week, the Washington Post reported that Peggy Neff, the lesbian partner of a woman killed in the Sept. 11 terrorist attack on the Pentagon, has been awarded more than $500,000 from a federal fund created to compensate victims:

Unlike gay couples in New York, Neff was not eligible for state aid from Virginia. Virginia law limits the benefits to spouses, parents, grandparents, siblings and children. But the master of a federal fund established by the Department of Justice after the terrorist attacks concluded that Neff, who is in her mid-fifties, was entitled to compensation.

"This is a huge step forward for the federal government," said Jennifer Middleton, an attorney for the Lambda Legal Defense and Education Fund, which represented Neff.

Under a GOP administration, the federal government is increasingly recognizing that gays deserve to be given equal treatment. Much remains to be done, of course (the military and partnership recognition/marriage being the biggest hurdles), but the whines of our opponents are warranted; we"re continuing to move forward at a pace many activists had doubted was possible.

Defending Lambda Legal Defense.

California attorney David Link, an IGF contributing author, emailed to support Lambda Legal Defense's brief in the Lawrence sodomy law case (after I had taken Lambda to task for citing Roe v. Wade as a precedent). David writes, in part:

Amicus briefs can (and should) be much more focused than the briefs of the parties, which have an obligation to address all the legal issues in the case. ... [T]he substantive due process issue is necessarily implicated if we want to have the court overturn Hardwick -- since it was based on substantive due process.... The court could distinguish Lawrence from Hardwick on equal protection grounds, leaving Hardwick standing, but applying to all sodomy laws as long as they treat all citizens equally irrespective of sexual orientation. That's one way to go.

But some think the better approach is to have the court overturn Hardwick entirely, and that requires addressing the question of constitutional privacy. (Unless, of course, the court were to strike off on some completely novel direction, like a more narrow focus on constitutional liberty, which, I think, is unlikely from this court). Thus, Lambda had a responsibility to brief the right to privacy, and that logically includes Roe. It would be possible to cite all the other privacy precedents, from Griswold v. Connecticut on, skipping over Roe, but that would be disingenuous. I think I'm safe in saying that the members of the US Supreme Court would probably be smart enough to notice the elephant that isn't in the room.

Well stated, but as a non-attorney court-watcher I still have doubts. I replied as follows:

It's been said that the majority in Hardwick delivered the opinion they wished they could have given to overturn Roe. If anything, Roe's reasoning is held to be even more suspect by the court majority today. So it sure seems like an extremely bad tactical move -- and really, for what end?

O"Connor and Kennedy may not want to unleash the furies by overturning Roe, but they certainly hold its reasoning in disdain and don't want to grant Roe any added credibility. And the response from Thomas, who some felt was reachable with limited-government-intrusion arguments (as in the Institute for Justice amicus brief, which argues for overturning Hardwick without staking a claim to the elusive "privacy right") would be likely to react even more negatively. So from this layman's perspective, it was a firecracker that shouldn't have been tossed.

I realize the folks at Lambda are extremely dedicated and hardworking. But their staff attorneys, with only a few exceptions, are from the liberal to left side of the spectrum, as they too often demonstrate. Wooing the center-right justices should have been the obvious goal, but one that may have clashed with their cultural milieu (i.e., NARAL and pals), so I stand by my criticism.

By the way, Lambda Legal Defense's website now includes its brief as well as all supporting amicus briefs.

To tell the truth, I couldn't bear to read what the National Gay and Lesbian Task Force, National Center for Lesbian Rights, Human Rights Campaign, People for the American Way, Puerto Rican Legal Defense and Education Fund, AFL-CIO, and other activists on the liberal left had to say to the court, but I doubt they've presented arguments that might effectively convince conservative justices to find sodomy laws unconstitutional. Far more likely, they"ve compiled legal theorizing that's anathema to the center-right swing votes on the court, but red meat to their own members and donors.
--Stephen H. Miller

Homosexuality and Morality, Part 5: Retaining the Moral High Ground

OVER THE LAST MONTH I've been exploring various attempts to show that homosexuality is morally wrong. Not surprisingly, I've concluded that these anti-gay arguments don't hold much water.

At this point in the debate opponents usually try to change the subject. "Oh yeah?" they say. "Well what about incest or bestiality?"

The proper response to this so-called argument is an incredulous stare. "Excuse me," you should say politely but firmly, "but I have no absolutely idea what the hell you're talking about. For I was talking about homosexuality, and now you are talking about incest, and I don't see what one thing has to do with the other. You might as well ask me about tax fraud or nuclear proliferation - equally irrelevant topics to the issue at hand."

Many gay-rights opponents seem to think of the "What about incest?" argument as a kind of trump card. Their idea is that if one accepts homosexuality, one gives up on the idea of drawing moral lines altogether.

Nonsense. Gay people, like everyone else, can make judgments about which kinds of relationships are conducive to human well-being and which aren't. Besides, unless one assumes from the outset that homosexuality is immoral, there is no more reason to group incest with homosexuality than with heterosexuality: after all, there is far more heterosexual incest than homosexual incest.

Why, then, do critics continue to press this objection? Perhaps it's because accepting homosexuality requires them to give up their favorite argument: it's wrong because we've always been taught that it's wrong. This "argument from tradition" has an appealing simplicity. It is easier to accept the status quo than to make fine-grained, well-reasoned distinctions between those sexual acts which contribute to human well-being and those that do not.

But easier is not always better. And in this case, the cost of simplicity is too high: it involves denying fulfilling relationships to gay and lesbian people without any better reason than "that's how we've always done things." This is moral complacency, and it deserves not merely to be rejected but to be harshly condemned. If one is going to condemn people for the loving, affectionate relationships in their lives, one had damn well have a better reason than that. The same reason was once used to oppose interracial relationships: it was a lousy reason then and it's a lousy reason now.

The so-called moral case against us is in fact deeply immoral. There's something rather perverse about condemning people because of whom they love. And the effects of such condemnation - the pain and suffering and fear, the talent and energy wasted by the devastating oppression of the closet - are a far greater moral tragedy than consensual sex could ever be.

Please remember this: morality is not the exclusive domain of our opponents. Exhausted by the mistaken moralizing of Dr. Laura, Jerry Falwell, Pat Robertson, and the like, gays and lesbians are sometimes tempted to reject the practice of moralizing altogether. And then we start to believe the fallacy that "Morality is strictly a private matter."

This is a serious mistake. Whatever morality is, it is not "strictly private." It's about how we treat one another. It's about fairness and justice. It's about what matters most to us - not just as a personal preference, but as a standard for public behavior.

The problem with our opponents is not that they make moral judgments. Everyone makes moral judgments, and those who think they don't are either confused or depraved. The problem with our opponents is that their moral condemnations of homosexuality lack good grounds. Insofar as this mistake involves misinformation or confused reasoning, it is a logical error. Insofar as it involves indifference to the experience of gays and lesbians, it is a moral one. It is high time we stood up and identified it as such.

Lone Star Hate

AS A NATIVE TEXAN, I know good and well why Texas has an anti-gay sodomy law - the one now being challenged in the Supreme Court. It's not because the state wants to protect the grand traditions of our moral heritage passed down from millennia of human experience and teaching, as Texas is now claiming before the Supreme Court.

That's just window-dressing for the real reason. It's an attempt to make the law look respectable, to divert attention away from what's really going on in Texas and in other states that have anti-gay sodomy laws.

No, the real reason legislators keep their anti-gay sodomy laws is simple: they just hate "queers." They have a sodomy law criminalizing gay people to express that gut reaction. But passing laws to express hatred against a group of people is unconstitutional.

How do we know the Texas law is an expression of hatred?

Here are five reasons we know the Texas sodomy law is infected with unconstitutional "animus" - simple spite against a group of people. (Disclosure: The discussion below is based on a Supreme Court brief I helped write for the Republican Unity Coalition urging the Texas law be held unconstitutional.)

First, sodomy laws historically prohibited anal (and later oral) sex for both heterosexual and homosexual couples. Traditional morality, which objected to all non-procreative sex, condemned sodomy for all persons regardless of the sex of their partners. No state had any objection to homosexual conduct as a category unto itself until 1969 when Kansas became the first state to adopt a law targeted solely at gays. The Texas anti-sodomy law itself applied to both heterosexual and homosexual sex until the law was changed to target only gays in 1973.

Texas thus offers a novel moral regime whereby conduct once condemned is now legally acceptable, but only for the political majority, while the identical conduct is prohibited only for the political minority. By taking the uniform historical prohibitions on sodomy and abolishing them for all but the small political minority of gay couples, Texas betrays an animus toward gay couples rather than a concern for preserving "traditional" morality.

Second, in the recent past, objections to homosexuality have been based on a variety of now-discredited harm-based concerns thought to justify repression. For example, those seeking to restrict or punish gays have variously asserted that homosexuality is a sickness, that it is chosen or changeable, and that it could be discouraged or stamped out by repressive laws. Gays also were tarred as child molesters.

These and other myths have been debunked. Indeed, even Texas no longer pretends that there is any material harm to homosexual conduct or that its law can alter the incidence of homosexuality, but instead asserts only a moral interest conveniently immune from empirical falsification. The collapse of excuse after excuse for discriminating against gays and the recent manufacture of a novel, selective, and non-falsifiable "moral" claim indicates a lingering animus likely born of the old substantive libels against gays.

Third, even as it targeted gay sex alone for the first time in 1973, Texas also legalized bestiality. A Texan may have sex in private with an animal or an opposite-sex partner he met ten minutes ago, and the law will take no heed. But let a Texan have sex with even a committed same-sex human partner, and the criminal law cries foul. Whatever morality Texas purports to protect with that regime, it is not traditional sexual morality.

The message sent by the patchwork of Texas sex laws is that gay citizens are less worthy of a life of physical intimacy than are animals and those who molest them. If that is not an expression of animus against a class of persons, nothing is.

Fourth, like other states, Texas rarely prosecutes people for actual violation of its sodomy law. This suggests the state has a minor concern at best with the conduct at issue. The primary practical use of the statute seems to be to justify discrimination against gays in unrelated contexts, like employment or marriage.

The infrequency of the direct enforcement of the law against specific conduct combined with its invocation to deny gays equal treatment in areas unrelated to the prohibited conduct reflect animus toward gays as a class rather than a moral disapproval for specific sexual practices.

Fifth, the broad and harsh consequences of the law, combined with the fact that these consequences fall solely on gay people, suggest animus. If he obeys the sodomy law, the gay citizen, and the gay citizen alone, must forever forego a life of intimacy. However, if he disobeys the law, the gay citizen flouts the criminal code and must live with the knowledge and fear that, in the eyes of the state, he is but an as-yet-undiscovered criminal.

And, if convicted of disobeying the law, he then faces a daunting series of obstacles throughout his life. He must, for example, reveal his conviction on applications for public and private employment. Evidence of his criminal conviction may be used against him in a child custody dispute. In some places he must register as a sex offender. The list goes on.

Sweeping and fundamental are the consequences of this law to gay persons and to gay persons alone. If it is not a tool to deny gays a life of physical affection with another human being, it is a sword hanging over our heads threatening us with discrimination in obtaining life's necessities.

While morality has its place in law, hatred has none.

Repeated Mistakes?

The defense brief filed by the Lambda Legal Defense and Education Fund, as counsel in Lawrence v. Texas (the anti-sodomy law case now before the U.S. Supreme Court) is online. While I haven't studied the brief in detail, I"m extremely disappointed to see that Roe v. Wade was cited in three instances as a precedent. No, it's not the heart of Lambda's argument, but it's certainly sure to rankle the conservatives.

Sixteen years ago in Bowers v. Hardwick, a sodomy law case not argued by Lambda (as I previously misstated), a Supreme Court whose majority no longer considered Roe's "privacy rights" argument to be persuasive voted to uphold sodomy laws. Roe's stature has only declined since. Citing it is something you"d expect of liberal attorneys who would rather uphold the pro-abortion party line than try to win over the swing conservatives. As described below, let's hope the amicus briefs filed by the Cato Institute, the Institute for Justice, the Liberty Education Forum, and the Republican Unity Coalition can undo some of the damage.

Arguing Lawrence v. Texas

The Lawrence case now before the U.S. Supreme Court focuses on the constitutionality of the Texas Homosexual Conduct Law -- which criminalizes consensual same-sex sodomy, even when conducted in the privacy of one's home. Amicus briefs have now been filed, and the Court will hear oral arguments on the sodomy case (find the joke) on March 26.

A brief filed by the libertarian Cato Institute argues that the Texas statute violates the three main provisions of the 14th amendment: the Privileges or Immunities Clause, the Due Process Clause, and the Equal Protection Clause:

"By singling out only homosexual sodomy," said Roger Pilon, Cato's vice president for legal affairs, "the Texas law is in clear violation of the Equal Protection Clause. But our brief goes further in asking the Court to overturn Bowers v. Hardwick, the 1986 decision that upheld, under the Due Process Clause, a Georgia statute that criminalized homosexual conduct. That decision is flatly inconsistent with the Court's due process decision a decade later in Romer v. Evans."

As an alternative, Cato's brief also asks the Court to revisit the long-ignored Privileges or Immunities Clause, which was meant by the framers of the 14th Amendment to be the principal safeguard for liberty against state actions. "The time has come," said Pilon, "to revive the first principles of the 14th Amendment.

The Institute for Justice, a highly regarded libertarian public interest law firm, also filed an amicus brief, arguing the law exceeds any legitimate government power. Bob Freedman, an attorney with the Institute, said:

"Every major political theorist agrees that there must be limits on the government's power. Our Founders believed that individuals should be largely free to pursue their own lives without government intervention. This law runs counter to our entire philosophical and constitutional tradition."

These briefs, and those filed separately by the Republican Unity Coalition and by the Liberty Education Forum (not yet available online), make arguments designed to appeal to Justices to the right of center -- the swing votes needed to win the case. Briefs arguing along more traditional liberal lines, premised on the abortion decision in Roe v. Wade that is anathema to these very Justices, were filed by liberal groups.

Judging the Judge.

President Bush has renominated Mississippi Judge Charles Pickering to the 5th Circuit Court of Appeals. The Human Rights Campaign, the big Washington-based lesbigay lobby, has joined with the National Organization for Women and other liberal activist groups in strongly opposing the re-nomination. "Pickering's career has been punctuated by racial divisiveness, and he also has publicly shared anti-gay sentiments," says HRC.

But last March, when Pickering was originally nominated, the Log Cabin Republicans issued a pro-Pickering statement noting that:

In 1991, Pickering sharply rebuked an attorney who tried to use a plaintiff's homosexuality in a fraud trial. "Homosexuals are as much entitled to be protected from fraud as any other human beings," Pickering instructed the jury. "The fact that the alleged victims in this case are homosexuals shall not affect your verdict in any way whatsoever."

In 1994, an anti-gay citizens group in the town of Ovett, Mississippi launched a crusade of intimidation and threats to drive out Camp Sister Spirit, a lesbian community being built by a lesbian couple. When the group took Camp Sister Spirit to court, Judge Pickering threw their case out. This case was featured in Judge Pickering's testimony before the Senate Judiciary Committee.

Aruged LCR's then-head Rich Tafel:

"I have spoken with Judge Pickering at length, and have reviewed his record and consulted with several people around the country. Judge Pickering reiterated to me his strong belief that all Americans should be treated equally under the law, including gay and lesbian Americans, and his record as a federal judge clearly demonstrates it."

One suspects that because Judge Picking is not a liberal jurist favoring expansive government, HRC has concluded he's a racist homophobe.

Sullivan on Rustin.

If you didn't see it, last week's Time magazine had a nice piece by Andrew Sullivan titled The Invisible Man, on the legacy of the late civil rights activist Bayard Rustin, the openly gay organizer of the famous 1963 civil rights March on Washington (wherein Dr. Martin Luther King proclaimed his dream of a society where individuals would "not be judged by the color of their skin but by the content of their character"). That's a thought to consider as the constitutionality of government-decreed race-based preferences comes back before the Supreme Court.
--Stephen H. Miller

Holiday in Red.

Henry Scott, a former publisher of Out magazine, takes strong exception to a Cuban excursion being organized by New York's Empire State Pride Agenda (ESPA). Scott's piece is titled Cuba Libre? Guess Again and runs in the current issue of Gay City News. He describes an ESPA flyer announcing the trip, which reads: "We thought it would be nice to get out of the city, especially now that it's so cold. Somewhere exciting and warm, somewhere unusual and exotic, not too far" We decided to go to Cuba!" Responds Scott:

Perhaps [the] visitors from ESPA will turn up information about gay freedom in that nation that has eluded the diligent investigators of Amnesty International and Human Rights Watch. Maybe they'll even be inspired to put down their Cohibas and Cuba Libres and risk a night in a squalid Havana prison by making a public stand for lesbian and gay civil liberties on the Malecon. But what's more likely is that the group's winter break on the beaches of this oppressed black and Latin nation will feed the perception that ESPA stands for "Empire State Party Agenda." "

On the other hand, maybe ESPA will see the myopia in believing its responsibility to promote lesbian and gay civil liberties ends at the borders of the Empire State. A public announcement that it is canceling the Cuba trip, with an explanation why, would go a long way to restoring the pride in the Empire State Pride Agenda.

For its part, ESPA claims it will be reaching out to Cuban gays during the trip. While that could be positive, it would be more effective if ESPA and other gay activist groups took a firmer stand against communism and the suffering it brings to all who must live under its totalitarian yoke.