Vatican Follies.

The document on gay priests has been released. It's not an outright ban, as some expected, but the decree holds that men with "deep-seated homosexual tendencies" or who fail to reject "gay culture" may not become priests. Men who have "overcome" tendencies that were "transitory" and who have remained celibate for three years before joining the seminary are still eligible.

The language is just ambiguous enough to allow it to be used, or not used, in an arbitrary and cruel fashion. But judging from this silly L.A. Times headline, "Vatican Document Bans Active Gays as Priests," you might think that prior to the document noncelibate gays had been deemed ok.

The Human Rights Campaign weighed in with a call for gay Catholics to speak out, which is fine, but their statement refers to the Vatican "Decision Banning Gays," which is not quite accurate (and if you're opposing a policy, you really should understand what that policy is). [Update: A subsequent HRC release got it right, correctly noting the policy is a "restriction of gays in the priesthood."]

To add insult to injury, the Vatican then came out with another official statement, charging that homosexuality risks "destabilizing people and society," has no social or moral value and can never match the importance of the relationship between a man and a woman. The more things change...

Meanwhile, in Dubai.

According to this report:

More than two dozen gay Arab men-arrested at what police called a mass homosexual wedding-could face government-ordered hormone treatments, five years in jail and a lashing, authorities said on Saturday....

On Friday the minister of justice and Islamic affairs, Mohammed bin Nukhaira Al Dhahiri, called on parents to be vigilant for "deviant" behaviour in their children.

... [A spokesman] said the Interior Ministry's department of social support would try to direct the men away from homosexual behaviour, including treatment with male hormones. "Because they've put society at risk they will be given the necessary treatment, from male hormone injections to psychological therapies," he said.

Isn't the United Arab Emirates supposedly one of the more "advanced" Arab countries?

Update: The U.S. State Department, reports the Washington Blade, issued a statement saying that "The United States condemns the arrest of a dozen same-sex couples in the United Arab Emirates and a statement by the [UAE] Interior Ministry spokesman that they will be subjected to government-ordered hormone and psychological treatment." The Blade reports further that "Last year's State Department human rights report chronicled several anti-gay abuses." A good sign of incremental but important progress.

Dutch Twist.

Libertarian-minded columnist Cathy Young has an interesting take on what's happened since the Netherlands first legalized registered same-sex partnerships, and then full gay marriage. She finds that neither the social conservatives' fears of moral chaos, nor the optimistic predictions of some activists, have come true. She writes:

As this [Dutch Central Bureau of Statistics] table shows, same-sex marriages peaked in 2001 when they were first legalized; that year, there were 1,339 male-male marriage and 1,035 female-female ones. (Male-female marriages that year numbered 79,677.) The figures have dropped in every subsequent year, to 579 male-male marriages and 631 female-female marriages in 2004. In the same year, there were 261 civil partnerships registered between two men, and 322 between two women; these figures have held relatively steady over the past four years. (Registered partnerships first became available in 1998.) . . .

. . .[W]hile I fully support legal rights for same-sex partners, I think both sides in the marriage debate have been prone to unwarranted and exaggerated claims about the social impact of same-sex marriage. The legalization of same-sex marriage has not, as some have claimed, led to polygamy in the Netherlands. But at least so far, it has not created a "marriage culture" among gays and has not boosted marriage among heterosexuals. As we continue our own discussion of same-sex marriage, we need to have all the facts on the table.

Of course, the Netherlands isn't the U.S. And just because many choose partnerships over marriage (because they're easier to dissolve) when both are available, or take advantage of neither, doesn't mean that marriage isn't going to transform gay culture in profound ways.

Marriage Is as Marriage Does.

Elton John is planning to wed his partner of 12 years, David Furnish, according to news headlines. Yes, even the Voice of America and CNN" say John and Furnish are "to marry."

But the United Kingdom doesn't offer gays what American activists call "full marriage equality"; instead, Britain has a civil partnership act which allows same-sex couples to register their unions and receive most of the legal rights and responsibilities that married couples enjoy. A separate religious ceremony is optional and at the couples' discretion. (The AP story does seem to get this.)

Here in the U.S., a far larger number of voters (and political leaders) seem ok with civil unions or domestic partnerships, but not ok with same-sex marriage. That's a big reason why so many states have recently passed constitutional amendments which ban gay marriage (and which increasingly have also banned civil unions, too, though that's sneaked into the language).

Some have argued that rather than demanding full marriage equality right now, a better strategy would be to work for civil unions in the belief that (1) people will soon treat civil unions as if there were, in fact, marriages, which seems borne out by the Elton John coverage, and (2) after that happens and Americans get used to the idea, merging civil unions into full marriage won't seem like such a big deal.

But domestic gay activists are now firmly ensconced in the "full marriage now" movement, which seems more likely to lead to no same-sex marriages outside the most liberal states (Massachusetts and perhaps California) for a very long time, and may bring down civil unions in the backlash as well.

Right to Associate, or Discriminate?

There's a growing battle between conservative campus Christian groups at public colleges and gay students who try to join.

At state institutions funded by taxpayer money, should such groups be able to exclude gays in defiance of their school's own non-discrimination policies? I'd argue that the right to freely associate is constrained when you dip into the government's till. But then should gay groups be forced to admit anti-gay religious conservatives who apply for membership (keeping in mind that the same policies the ban sexual orientation discrimination also forbid discrimination on the basis of religion)?

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After the Texas Vote

With the huge loss in Texas, we're now 0-19 in popular votes on gay marriage. Not one of those losses has even been close. What do we do now? First, try not to despair. We need to take a long, historical view of all this. Second, let's try to learn something from the losses. There are many more such votes to come, including probably an all-important one in California next year.

On Nov. 8, with 76 percent in favor, Texans voted for a state constitutional amendment to define marriage as the union of one man and one woman. What more it might also be interpreted to prohibit will rest in the hands of the socially conservative and overwhelmingly Republican elected state judiciary, from whose "pro-gay" activist grip the amendment was supposed to save the state. The amendment has done lasting damage to gay couples and families in Texas.

There was a time just a couple of years ago when it seemed to many gay-marriage supporters that the fight would not only be won but won fairly quickly. Private companies, cities, and even states were moving toward the recognition of gay relationships. The Supreme Court struck down sodomy laws. That was quickly followed by full gay marriage in Massachusetts. One national poll showed support for gay marriage around 40 percent, an astonishing figure given that the idea had barely reached national consciousness.

But polls are never trustworthy on controversial social questions and opponents of gay marriage had a trump card-the voters. They have used the public's simmering anger at judicial activism to goad the states into passing sweeping amendments that have actually turned back the clock on the legal rights of gay families.

Despite this backlash, we have to take the long view of this struggle. Consider Massachusetts, the birthplace of gay marriage in the U.S.

In the first half of the twentieth century, Massachusetts banned contraceptives-even if used for medical reasons and even if used by a married couple. Birth-control advocates tried in vain year after year to get the state legislature to repeal the law.

Finally, they succeeded in getting the issue put to a popular vote in 1942. During the repeal campaign they faced a barrage of attacks from the Catholic Church, including the slogan, "Birth Control Is Against God's Law-Vote NO." On November 3, birth-control advocates lost by a large margin, 58 to 42 percent.

In 1948, they lost again in a popular referendum by an almost identical margin. Not until 1966 did the Massachusetts legislature revise its anti-contraceptives law to allow married people to get them, and then only in response to the Supreme Court's decision to strike down an almost identical Connecticut law the year before.

Today, the use of contraceptives is widespread and uncontroversial. Massachusetts is one of the most socially tolerant states in the country.

The gay-marriage controversy is not exactly like the birth-control controversy, of course. Opposition to contraceptives was limited almost entirely to Catholics, whose faith taught that their use violated natural law; mainstream Protestant denominations had no problem with contraception. By contrast, opposition to gay marriage is broad and deep in all mainstream Christian denominations.

But progress can be made. While a majority of the Massachusetts legislature voted to ban gay marriage in 2004, that majority had evaporated by the next year. Now Massachusetts may become the first state to approve gay marriage by popular vote if the issue ever reaches the ballot there.

Like other advocates of ideas once thought dangerous, gay-marriage supporters will lose many battles. Since no serious constitutional scholar believes the Supreme Court is going to hold traditional marriage laws unconstitutional anytime in the near future, we are likely in for a long slog unaided by very much federal court intervention. We might as well prepare for it.

That leads to the second question, what can we learn from our losses? One thing that does not usually work is trying to change the subject. Like all of the anti-amendment efforts before it, the Texas "No Nonsense in November" campaign tried to make the vote about anything but marriage: the irresponsibility of the legislature, the sinister politics of the amendment sponsors, etc. At the end, some opponents of the amendment were even warning that it banned marriage itself.

For voters, these ballot campaigns are about gay marriage. Until we're prepared to defend gay marriage on the substance, the voters will ignore us. (California may well present a more complicated case, about which I'll doubtless write more in the future.)

That's not to say we will start winning these campaigns by being more honest. Nothing we said could have saved us in Texas. But at least we can begin to inform voters about why gay marriage is a good idea. That is the necessary foundation for the long-term democratic support we must build.

The second thing we must do is try to enlist a broader spectrum of allies. Left-wing coalitions, like the one No Nonsense so proudly put together, are never going to win ballot fights over marriage. This means working especially hard to sign up as many moderates, conservatives, and people of faith as possible. It also means emphasizing the types of arguments that appeal to such people.

The race for gay marriage is far from lost. But it is a marathon, not a sprint. And it will require smarter running.

Around the Political Impasse

First published in the Chicago Free Press on November 23, 2005.

It is reasonable to wonder whether gays and lesbians are achieving anything politically, and wonder what to do about it if we aren't.

With a Republican president and a Republican Congress dominated by southern conservatives, we will see no progress at the national level. The president supports a Constitutional gay marriage ban. Congress will not repeal military's ban on gay servicemembers, nor will it approve a gay non-discrimination law.

The 2006 elections are not likely to change anything. Democrats are unlikely to win the 5 or 6 seats they need to control of the Senate. Even if they did, conservative Democrats would join Republicans to defeat gay-supportive bills Democratic leaders might propose. The most we can hope for is defeating a religious zealot like Rick Santorum.

Nor are the Democrats likely to win control of the House. Redistricting after the 2000 census created even more safe House districts, leaving only a handful in play politically. Even if Democrats won control of Congress, the president would veto any pro-gay legislation.

At the state level, to be sure, there has been some good news. The California legislature approved gay marriage although the bill was vetoed. The Connecticut legislature approved a civil unions law. The Illinois legislature approved and Maine voters upheld gay civil rights laws. Acknowledged.

But outside a few liberal areas, we have lost far more often than won. More and more states have added gay marriage bans to their Constitutions, bans that will be hard to overturn, some extending to any sort of civil union and domestic partner arrangements.

And think of all the gay bills that fail. They are defeated by the legislature, or more often never make it out of committee, or are not even introduced because, well, really, why bother if they are not going to pass. It is not so much that legislators are personally homophobic, although many may be, but that they fear electoral defeat if opponents can accuse them of supporting "the gay agenda." That's democracy, I'm afraid.

This analysis need not lead to despair, however, only a tactical shift in the focus of our efforts, focusing on thinking locally and acting locally. Here are three alternative models for making gay progress.

Focusing on the city level makes sense since cities are often more liberal than state legislatures. Cities that have not done so can be urged to pass gay civil rights bills, to approve domestic partner plans for city employees and require major city contractors to offer domestic partner benefits. The goal is to get gay partnerships legally recognized to establish a precedent.

We can urge cities to mandate their own lobbyists to pressure state legislatures to approve gay supportive legislation. We can invite mayors and council members to more gay events, assuming that their attendance promotes gay legitimacy. We can press school boards to enforce strict anti-bullying policies and mandate teacher sensitivity training about gay students.

Second, we need to keep in mind that young people are about twice as gay supportive as adults over 60, so future voters are more likely to be gay-friendly. We can support and hasten that change by assisting any Gay/Straight Alliances in local schools and the Gay, Lesbian and Straight Education Network that fosters them.

Do they need supplies? Do they need books? Do they need money to rent films? Do they want guest speakers? Do they need money for a field trip? Do they want to donate books to the school library? (Will the librarian make them available?) Groups of supportive adults can help those students just as the ubiquitous "Boosters Clubs" support school athletic programs.

Third, gay Christians can join and help gay-supportive groups in their own denominations. Public opinion can be significantly affected in the long run by the policies of churches and pronouncements of prominent clergy, so efforts to move churches in a gay-supportive direction are vital.

Wealthy conservative Christians such as California's Howard Ahmanson have contributed vast sums of money to promote anti-gay organizing efforts in the Episcopal church and other denominations. We must respond with equal amounts of money, organizing and solidly-based theology. Existing gay Christian groups can form the nucleus of that effort, but need far greater support for their efforts.

Those are three important areas to work on. There are others. Employees at large companies can join the gay employee groups and work for domestic partner and other benefits. People can ask if local public librarians will accept gifts of gay books and donate some if so. They can write Letters to the Editor of the local newspaper. And, of course, most effective of all is coming out to everyone you know. Arguments can have an impact, but personal experience has more impact than anything else.

In short, no one has to remain silent and defenseless when gay people and their lives are attacked or ignored as insignificant. People have the means to defend themselves-if they but make the effort.

No Justice, Again & Again.

In Miami, Kansas, County Attorney David Miller has filed a new charge of "unlawful voluntary sexual relations" against Matthew Limon. In 2000, Limon, then 18, was sentenced to 17 years in prison on a charge of criminal sodomy for having sex with a 14-year-old boy. He served four years until the Kansas Supreme Court ruled the state can't punish underage sex more harshly if it involves homosexuals (and if Limon's partner had been a 14-year-old girl, the maximum he could have received would have been 15 months).

But Kansas Attorney General Phill Kline's office repeatedly described Limon as a "predator," and so this baseless, homophobic, double-jeopardy persecution continues.

Meanwhile, in Philadelphia, Lucas Dawson, a gay man who fought back while being punched by several gay-bashers, stabbing one of his attackers to death, was initially cleared of any wrongdoing but still may face prosecution for manslaughter.

Said Police Capt. Michael Costello, "the level of force used by Dawson did not correspond to the threat.... He [Dawson] wasn't all that injured, yet he introduced deadly force."

So, having been jumped and while being repeatedly punched by several bashers, Dawson should have evaluated what level of force would be just right? Or maybe the police view is more akin to the anti-Semites' view of Israel: Jews (or gays) should not be permitted to defend themselves. They should just die.

Acting Gay at the Movies (Again).

From the New York Times, "And the Winner Is...Only Acting Gay." Writes Caryn James:

There has been an explosion of Oscar-baiting performances in which straight actors play gay, transvestite or transgender characters.... The actors are straight as far as we know..., an issue that matters only because it becomes part of the filmmakers' shrewd if unspoken calculation.... [P]ortraying gay, transvestite and transsexual characters allows actors to draw on a huge supply of gimmicks-wigs and costumes, mannerisms of speech and posture-that signify Acting.

A bit cynical, in that snide, superior NYT culture-coverage way, but still of interest.
--Stephen H. Miller

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