Andrew Sullivan's Dissent of the Day questions this observation from Judge Walker:
"Race and gender restrictions shaped marriage during eras of race and gender inequality, but such restrictions were never part of the historical core of the institution of marriage."
This is (the writer argues) nonsense, since there were no such eras, unless you are talking about all of recorded history up to the late 20th Century.
That's true, but it misses the point. Here is the more salient conclusion from the opinion:
"The evidence did not show any historical purpose for excluding same-sex couples from marriage, as states have never required spouses to have an ability or willingness to procreate in order to marry. Rather, the exclusion exists as an artifact of a time when the genders were seen as having distinct roles in society and in marriage. That time has passed."
The proponents of Prop. 8 want to focus exclusively on justifying heterosexual marriage, but the court was being asked to decide something else. Heterosexual marriage is not at issue in this case. It will continue with or without a decision in Perry v. Schwarzenegger, or any other case. No one is challenging heterosexual marriage.
The relevant question is this: Are there reasons, historically or in the present, to exclude same-sex couples from marriage? That is both a different question from the one most people are accustomed to asking, and a vital one for the constitutional analysis of the issue lesbians and gay men are facing.
The U.S. Supreme Court has long held, very explicitly, that the constitution recognizes a fundamental right to marry. But that can be viewed in at least two ways. First, it could mean the right to marry someone of the opposite sex. That would be a right that only heterosexuals could exercise meaningfully. "Fundamental" in the constitutional sense, means that the government cannot interfere with the right's exercise except for the most compelling reasons. If the right is exclusive to heterosexuals (because it is not just "the right to marry," but "the right to marry someone of the opposite sex") then voters or legislatures can exclude homosexuals from exercising the right.
But it can also be viewed as the courts have actually stated it: a fundamental right to marry. Period. The question is whether the phrase, "someone of the opposite sex" is inherently included in the right.
That was what Judge Walker's opinion was examining. Marriage between heterosexuals has been taken for granted for all of recorded history, not because anyone ever made a decision to exclude homosexuals, but because no homosexuals had the visibility or political strength or will to even try. It was not until the late 20th Century when lesbians and gay men were able to become visible and politically active enough to challenge even laws that made them criminals -- the obvious first priority. And that task is accomplished.
Now is the time to ask the marriage question -- but it needs to be the right question. The anti-marriage forces have been enormously successful in keeping the focus on heterosexuals, and off of homosexuals. The political battles over same-sex marriages are battles focusing on heterosexual grievance, anxiety and privilege. Homosexuals do not play any role onstage in the fight against same-sex marriage. The Prop. 8 campaign was a classic example of an argument of, by and for heterosexuals.
Political battles can be over anything, or nothing. That is the nature of politics. But when it comes to some rare things that are important enough to be set out in our collective aspirations, known as the Constitution, real and substantial justifications are required along with a vote. Fundamental rights cannot be taken away by majority vote. And the equal protection of the law, by definition, cannot be abridged by a majority of any size.
Perry v. Schwarzenegger is the first opportunity in a federal court for exploring and answering that kind of question. No one is asking whether heterosexuals have to defend their marriages. They don't. The question - the only question - is whether there are reasons to exclude homosexuals from that vital and deeply human institution.
Opponents of same-sex marriage had every opportunity to offer any such reasons. And any one would have done. But in the end, they continued their pathological focus only on themselves, and failed to answer the question they were being asked.