There’s an important essay defending gay marriage in, of all places, The American Conservative. And its placement there, making the conservative case in conservative terms, is significant.
Noah Millman critiques in “Gay Marriage and the Limits of Consequentialism” the “consequentialist” case against marriage equality, “a case which says, basically, that since you don’t know what the outcome will be you should move very slowly and incrementally in implementing any change.”
He concludes:
The case for gay marriage–the Burkean case, you might say–is simply that what amount to common-law gay marriages already exist. Numerous gay couples settle down for long-term, even life-long relationships of mutual support. They jointly own property. They bear, adopt, and rear children. These are already existing realities, not hypotheticals. They are not the product of state diktats; they are the product of organic cultural change which, in turn, has shaped changes in the law.
And that:
The question before the people is whether to recognize these realities, and, if so, as what. “As marriage” is one answer–the answer favored by those who want to secure those already-existing arrangements, for families already in them and for future generations who might want to form similar arrangements. And it’s the answer that seems to be getting intuitively more persuasive to more and more people as they look at these couples and at straight marriages and don’t see any fundamental differences that the law should be cognizant of.
It won’t sway the religious right. Still, there are a lot of conservatives who are not religious fundamentalists but who look at the unintended consequences of well-meant liberal social initiatives, including the role of economic redistribution in promoting government dependency and family breakdown, and say “Enough!” Those are the conservatives who can be, and must be, reached, using arguments and language that resonates with their deeply held convictions.