IGF CultureWatch

I’ve added a few new links to the previous post, “Marching in Lock Step.”

The DC pride parade has just been interrupted by this banner blocking the Lockheed Martin float. pic.twitter.com/8YgwQQPSP1

— Zack Ford (@ZackFord) June 10, 2017

And Scott Shackford:

Give us paid positions and also eliminate corporate sponsorships! LOL LOL LOL LOL LOL LOL LOL. https://t.co/WkMrI0g0Ex

— Scott Shackford (@SShackford) June 10, 2017

The New Yorker a few weeks back had an insightful profile of columnist and blogger Rod Dreher, a religious traditionalist who urges his fellow traditionalists to form their own communities of faith within but apart from the greater secular society.

Religious orthodoxy vs. liberalism; family vs. self; tradition vs. progress. My profile of @RodDreher in @NewYorker. https://t.co/iDs8nwg9Lf

— Joshua Rothman (@joshuarothman) April 24, 2017

Excerpt:

In the main, however, Christians have sought to make America itself one big Christian community. Dreher thinks that this effort, most recently associated with the religious right, has been a disastrous mistake—it has led Christians to worship the idol of politics instead of strengthening their own faith.

“I believe that politics in the Benedict Option should be localist,” he said. The idea was not to enter a monastery, exactly. But Christians should consider living in tight-knit, faith-centered communities, in the manner of Modern Orthodox Jews. They should follow rules and take vows. They should admit that the culture wars had been lost—same-sex marriage was the law of the land—and focus on their own spiritual lives. They should strive to make Christian life meaningfully different from life under high-tech, secular capitalism; they should take inspiration from Catholic dissidents under Communism, such as the Czech activist Václav Benda, who advocated the creation of a “parallel polis”—a society within a society. They should pray more often. Start their own schools. Move near their church. St. Benedict, Dreher said, didn’t try to “make Rome great again.” He tended his own garden, finding a way to live that served as “a sign of contradiction” to the declining world around him.

The article continues:

The writer Andrew Sullivan, who is gay and Catholic, is one of Dreher’s good friends. … Sullivan has a long-standing disagreement with Dreher over same-sex marriage, but he believes that the religiously devout should be permitted their dissent.

“There is simply no way for an orthodox Catholic to embrace same-sex marriage,” he said. “The attempt to conflate that with homophobia is a sign of the unthinking nature of some liberal responses to religion. I really don’t think that florists who don’t want to contaminate themselves with a gay wedding should in any way be compelled to do so. I think any gay person that wants them to do that is being an asshole, to be honest—an intolerant asshole. Rod forces you to understand what real pluralism is: actually accepting people with completely different world views than your own.”

The profile’s writer, Joshua Rothman, notes that Dreher:

…argues that “the question is not really ‘What are you conservative Christians prepared to tolerate?’ but actually ‘What are LGBTs and progressive allies prepared to tolerate?’ ” He wants them to be magnanimous in victory; to refrain from pressing their advantage. Essentially, he says to progressives: You’ve won. You wouldn’t sue Orthodox Jews or observant Muslims. Please don’t sue us, either.

Miriam Ben-Shalom, a lesbian Army Reserve veteran who was the first person the Pentagon reinstated for being discharged under “Don’t Ask, Don’t Tell,” sharply criticized those who encourage trans children and adolescents to transition before they are adults, the Washington Blade recently reported.

“As a teacher I care about my students and I believe it’s abuse,” said Ben-Shalom. “In this culture you cannot vote until you’re 18. You can’t drink until you’re 21. You can’t have a credit card of your very own that you applied for until you’re after 18 years of age. How the hell is it that you’re going to allow kids in kindergarten and 11-year-olds take all kinds of chemicals?”

There’s some merit in this, as studies show that some children who identify as transgender stop doing so once through puberty, when they may start to see themselves as gay young men or lesbian young women instead (as referenced in an earlier post).

Somewhat more problematically, the story continues:

“I don’t care if a biological male wants to wear a dress and put on a wig and put on make up,” she said. “That’s his choice and as long as whatever he does doesn’t hurt another human being and whatever else he does is with a consenting adult human being, I don’t have a problem with it. I don’t care.”

“I do have a problem with their insisting that they’re something that they are not,” added Ben-Shalom.

The Blade notes that organizers of the Milwaukee Pride Parade last year invited Ben-Shalom to serve as their grand marshal. They rescinded the invitation after they discovered “anti-trans” comments that she had posted to her Facebook page (Ben-Shalom denies she is transphobic).

In Texas, controversy is swirling around high school wrestler Mack Beggs, born female but who identifies as male and is taking testosterone that has increased his muscle bulk. Under Texas policy, he must compete in women’s wrestling, where’s he’s winning handily, and some say posing a physical threat to the girls he’s going up against (performance-enhancing drugs don’t bar one from Texas high school competition if they have been prescribed by a physician). According to press reports:

In an interview with ESPN this weekend, the 17-year-old junior discussed being forced to wrestle girls when he would rather wrestle boys, how it felt to win a state title, and what he thought of those who felt he shouldn’t be allowed to compete in high school sports at all. The prep governing body, the University Interscholastic League, passed a rule in 2016 that uses a student’s birth certificate to determine student athlete participation in sports.

“It’s not like I’m doing this because I want to, like, call myself a boy and just dominate all these girls,” Beggs told ESPN. “What do I get out of that? I don’t get anything out of that. I was put in this position. Change the laws and then watch me wrestle boys.”

This week, Beggs won the girls regional championship after a female opponent forfeited the match.

Virginia high school student Gavin Grimm, born female but who now identifies as male, is suing to use the boys restroom and locker room. The school district offered him a private restroom and changing area, which he rejected. The Supreme Court has remanded the case to be reheard by a lower court after President Trump rescinded Obama’s order that students nationwide be able to use public school facilities based on how they gender identify.

I can’t find the cite, but I recall reading about another high school transgender teen boy, born female, who was requesting to use the boys restroom, except that he was more comfortable using the girls restroom when he was menstruating.

The left’s response, to let anyone use any restroom and locker room based on how they self-identify, isn’t going to work. The right’s response, to limit intimate facilities to birth certificate gender, isn’t going to work. This is a social issue that will have to be played out over time and through the courts. While I hope reasonableness prevails, the history of the culture wars doesn’t particularly lead to optimism.

An ugly and violent protest at Middlebury College in Vermont kept scholar and author Charles Murray from addressing students and put him in danger—students tried to overturn his car as he left, and they physically assaulted the professor who had agreed to serve as the event moderator, pulling her hair and twisting her neck; she emerged from a hospital emergency room wearing a neck brace.

Murray had come to discuss his ground-breaking book about class in America, Coming Apart (reviewed here by the New York Times), which contends that the white working class is, literally, falling apart while the wealthy elites profit mightily. He draws a distinction between residents of what he calls “Fishtown,” who are down and out of work, and those of “Belmont,” who are getting richer.

You might think this would be an interesting topic to discuss and question him about given recent political developments that caught the left off-guard, but the students decided otherwise, shouting Murray down as a “white nationalist.” This was apparently triggered by Murray’s 1994 study The Bell Curve, in which he argued, as the New York Times review above puts it, that “that those with high I.Q.’s have replaced the old WASP elite in a modern economy that rewards brains over bloodlines.” And yes, he presented data on I.Q. distribution by factors including race. The findings and their accuracy were not at issue (although the objectivity of the I.Q. test itself has been debated). Following the angry response that The Bell Curve received from the left, in Coming Apart Murray looked only at the white working class and elites.

(Last year, Murray responded to distortions being spread about The Bell Curve by those who’ve never read it.)

Here’s why I’m blogging this. As noted in a roundup of press reports by the Unz Review:

Several groups in the audience stood as Murray began to speak. They turned their backs and spoke over him. Single voices merged into a call and response that included “Who is the enemy? White supremacy,” and “Charles Murray go away. Racist. Sexist. Anti-gay.”

Here’s the deal: Murray has been an advocate of marriage equality within conservative circles, even making the case for recognizing same-sex marriage at CPAC, as the New Yorker reported.

Charles Murray, called "anti-gay" by chanting Middlebury students, urged CPAC to support gay marriage in in 2013. https://t.co/6GESqMjWwz

— IGF CultureWatch (@IndeGayForum) March 3, 2017

Whatever anyone might think of Murray’s arguments on I.Q. and economic success in modern America, he is certainly not “anti-gay.” The Middlebury students, ignorant as they are, just assumed he was.

Also, I liked the Unz Review commenter who noted: “The children of Belmont don’t want to hear about the woes of Fishtown.” Indeed.

More. In response to those alleging that the students seeking to prevent Murray from speaking were possibly small in number or outside agitators, in the comments below Josh remarks that “none of the students are reported to have responded by shouting back ‘let him speak,’ did they.”

Also, prior to his speaking, “More than 600 Middlebury College students and faculty have signed a letter to President Laurie Patton condemning the invitation of Charles Murray to speak at the college….”

Furthermore. From Murray’s own account of the event, which clarifies that he had been invited to speak by a small group of conservative students:

About a week before the event, plans for protests began to emerge, encouraged by several faculty members. Their logic was that since I am a racist, a white supremacist, a white nationalist, a pseudoscientist whose work has been discredited, a sexist, a eugenicist, and (this is a new one) anti-gay, I did not deserve a platform for my hate speech, and hence it was appropriate to keep me from speaking. …

Some were just having a snarky good time as college undergrads have been known to do, dancing in the aisle to the rhythm of the chants. But many looked like they had come straight out of casting for a film of brownshirt rallies. In some cases, I can only describe their eyes as crazed and their expressions as snarls. Melodramatic, I know. But that’s what they looked like. …

I didn’t see it happen, but someone grabbed Allison’s hair just as someone else shoved her from another direction, damaging muscles, tendons, and fascia in her neck. I was stumbling because of the shoving. If it hadn’t been for Allison and Bill keeping hold of me and the security guards pulling people off me, I would have been pushed to the ground. That much is sure. What would have happened after that I don’t know, but I do recall thinking that being on the ground was a really bad idea, and I should try really hard to avoid that. …

The pressure to refrain from suspending and expelling large numbers of students will be intense. Parents will bombard the administration with explanations of why their little darlings are special people whose hearts were in the right place. Faculty and media on the left will urge that no one inside the lecture hall be penalized because shouting down awful people like me is morally appropriate.

A progressive education.

So the reaction of the @middlebury SGA to the @charlesmurray is to propose limits on controversial speakers in the future? I can't even. pic.twitter.com/p8Mn2tJNex

— Samantha Harris (@SamatFIRE) March 6, 2017

Finally, Prof. Stanger’s account of the attack.

Ok, one more addendum. Andrew Sullivan writes:

They then expel the heretic in a unified chant: “Hey hey, ho ho! Charles Murray has got to go.” Then: “Racist, Sexist, Anti-gay. Charles Murray, Go away!”

Murray’s old work on IQ demonstrates no meaningful difference between men and women, and Murray has long supported marriage equality. He passionately opposes eugenics. He’s a libertarian. But none of that matters. Intersectionality, remember? If you’re deemed a sinner on one count, you are a sinner on them all. …

The final climactic chant is “Shut it down! Shut it down!” It feels like something out of The Crucible. Most of the students have never read a word of Murray’s — and many professors who supported the shutdown admitted as much. But the intersectional zeal is so great he must be banished — even to the point of physical violence.

Along similar lines:

Jonathan Haidt and Frank Bruni discuss the rising illiberalism on college campuses. https://t.co/3iH2ZjQ4Ea

— IGF CultureWatch (@IndeGayForum) March 12, 2017

An interesting story on a study that finds young gay males are growing up in a world with far greater acceptance, increasingly making their sexual orientation a non-issue (yes, there are always exceptions, but this is a major cultural change).

Ritch Savin-Williams, professor emeritus in developmental psychology at Cornell University, interviewed 206 millennial men for his book Becoming Who I Am: Young Men on Being Gay, published last year. From the Cornell Daily Sun:

“There are few differences between gay and straight youth other than their sexual and romantic histories,” Savin-Williams insisted. “They are just as close to their parents, they have just as many friends, they have the same kinds of relationships in terms of closeness … you cannot distinguish between gay and straight.”

Savin-Williams further stated that, while his findings paint a far more positive picture of the lives of young gay men than other scientific studies, homosexuality is not the life-defining issue some think of it as.

“Most of these young people believe that their sexuality will make no difference in their lives, in terms of their future, their income, their jobs, or whatever. They just assume that their culture is going to evolve to the point where sexual orientation is a non-issue,” he said.

Much attention is now being focused on the struggles of transgender high school kids, perhaps because gay kids are doing so much better nowadays.

This was also interesting:

Savin-Williams found that young gay men feel more accepted by their families and peers and lead much happier lives today than studies may suggest. …

He specifically mentioned a government-funded CDC study which portrays gay youth as characteristically having depression, anxiety and highly suicidal tendencies, results which Savin-Williams disputed as highly inaccurate. Savin-Williams attributed these inaccuracies to the fact that the CDC’s study of “gay youth” included women who identified as bisexual for reasons other than their sexuality.

When I was young and moved in activists circles in NYC, I met more than a few “lesbian activists” who identified as lesbian, they admitted, as a feminist statement while dating both men and women, and some who only dated men (but kept that quiet).

More. Subsequently I came across this piece at at HuffPo by Michael Hobbes, on why despite so much social progress gay men—those who came of age post-AIDS and on the cusp of marriage equality—are unhappier than straight men. He writes:

Like me, Jeremy did not grow up bullied by his peers or rejected by his family. He can’t remember ever being called a faggot. … Still, even as we celebrate the scale and speed of [social] change, the rates of depression, loneliness and substance abuse in the gay community remain stuck in the same place they’ve been for decades.

Hobbes points to the lingering stress of discovering that your sexuality makes you different during adolescence, and its PTSD-like lingering effects:

The term researchers use to explain this phenomenon is “minority stress.” In its most direct form, it’s pretty simple: Being a member of a marginalized group requires extra effort. … All of us were deeply confused or lying to ourselves for a good chunk of our adolescence.

The young men he profiles seem to be leading pretty vacuous lives around drugs, lots of hookups and constant partying, with no mention of any spiritual grounding.

Nor even much interiority. As the author’s friend Jeremy tells him:

“The drugs were a combination of boredom and loneliness,” he says. “I used to come home from work exhausted on a Friday night and it’s like, ‘Now what?’ So I would dial out to get some meth delivered and check the Internet to see if there were any parties happening. It was either that or watch a movie by myself.”

Here’s a thought: Maybe the drugs and compulsive hookups/partying aren’t symptoms of “minority stress” leading to depression and dysfunction, but the root cause.