IGF CultureWatch

Is the religious right deflating? I doubt it, but this piece in the Miami Herald sounds an optimistic note. Some analysts see:

a crumbling conservative Christian base deflated by ethical scandals in the Republican Party, the Democratic victory in the 2006 congressional elections and- perhaps most significantly-a split between the old guard and new leaders over where to go from here. An increasingly vocal branch has called for expanding the platform to include global warming, HIV/AIDS and poverty.

Except for the gay-bashing, that expanded platform sounds rather lefty.

The Senate has yet to act, but the administration may be signaling its intent to veto this bill. Dale Carpenter's take, at The Volokh Conspiracy:

Andrew Sullivan, who like me opposes hate crimes laws as a general matter, complains that Bush's [expected] veto of this bill represents a double-standard under which gays are just about the only commonly victimized group left out of the special protection federal law already provides....

The problem with this criticism, however, is that the bill does much more than simply add "sexual orientation" to the existing federal law on hate crimes passed in 1968.... The bill considerably expands federal jurisdiction over hate crimes in general, for all categories, by eliminating the current requirement that the crime occur while the victim is engaged in a federally protected activity. That jurisdictional limitation has kept federal involvement very limited in an area where state authority has traditionally reigned....

The veto of an amendment merely adding sexual orientation to existing federal law would pretty clearly reflect an anti-gay double-standard. A veto of this much more comprehensive bill does not.

Log Cabin has a different view, praising the bill and noting its bipartisan support. (Aside: why is Log Cabin still unable to post a press release on its website the same day they email it out far and wide?)

And Jamie Kirchick weighs in.

An emerging federalist consensus: The bill raises a number of concerns, none of which seem central to its opponents on the anti-gay right to whom Bush may feel he needs to pander. For them, the key point is not the expansion of federal jurisdiction; it's gay inclusion and terrors relating to the normalization of homosexuality.

In the latest gay scandal, John Browne, the heretofore closeted head of oil giant BP, resigns for (among other transgressions) the misuse of company assets on behalf of his former boyfriend. The scandal brings to mind the resignation of New Jersey Gov. James McGreevey.

Openly gay Episcopal Bishop Gene Robinson announces his impending civil union, sure to further inflame anti-gay Episcopalian/Anglican reactionaries, as Nigerian Bishop Peter Akinola, who wants gays imprisoned for socializing together, visits the U.S. to "bless" anti-gay break-away churches and install his puppet bishop over them.

Meanwhile, James McGreevey is taking steps to become an Episcopal priest.

Openly gay Rep. Barney Frank has a strong record in support of what might loosely be called cultural or lifestyle libertarianism (my phrase, and yes, I know sexual orientation isn't a "lifestyle"), on issues such as gay marriage, gambling and medicinal marijuana. But as the Cato Institute's David Boaz blogs, Frank's other causes revolve around support for greater government economic intervention.

"Liberal" used to mean support for free markets, and still does in Europe. But not in America, where liberals remain deeply suspicious of free economic decision-making. As Boaz writes of Frank:

This year, as Financial Services chairman, he's demonstrating his interventionist tendencies as well as his sometime libertarian instincts. He wants to push all workers into government health care, to regulate corporate decisions about executive compensation, to put more obstacles in the way of free trade across national borders, to keep Wal-Mart from creating an internal bank clearinghouse to hold down its costs. Not to mention expanding anti-discrimination rules to include gay, lesbian, bisexual and transgender people.

American liberals' seem to believe that the economy needs the firm guiding hand of highly intelligent, morally righteous officials such as themselves. That's a carryover not from the classical liberalism of John Locke, Adam Smith and John Stuart Mill, but from later European socialist philosophies that were noticeably "illiberal" on the issue of individual freedom as opposed to the "rights" of the collective.

Yet, as Boaz notes, Frank told a journalist: "In a number of areas, I am a libertarian. I think that John Stuart Mill's 'On Liberty' is a great statement, and I was just rereading it." Comments Boaz:

Would that the Republicans who once took Congress on the promise of "the end of government that is too big, too intrusive, and too easy with the public's money" also reread (or read) "On Liberty" and take its message to heart. And would that Barney Frank come to realize that adults should also be free to spend the money they earn as they choose and to decide what contracts, with foreign businesses or local job applicants, they will enter into.

A coalition of conservative African American pastors is lobbying Congress to vote against a bill that would extend federal hate-crimes laws to cover gays, the Wash Post reports. I've often heard that homophobia in the African American community is a sign that GLBT groups need to do more "outreach" and be more "inclusive" toward racial minorities, and that we need to start by confessing our own racism. But you never hear that homophobia among white evangelicals is, say, a sign that gay groups need to reach out more to those people. So why are African American homophobes simply misguided while white homophobes are routinely characterized as "evil"?

Speaking of church-inspired homophobia, another Wash Post story looks at anti-gay religious rightist John Arthur Eaves running for governor of Mississippi. The catch: he's a Democrat. In fact, Eaves is wrong about everything, favoring a bigger spending, more intrusive government that also discriminates against gays. The paper reports:

An Eaves victory would also be a shot across the bow to the Democrats' liberal base, raising the question of how far the party is willing to go in jettisoning its support for abortion rights, gay rights and a high wall of separation between church and state for a chance at electoral success [in the South].

With all the money that gays give to the national Democratic party, it will be interesting to see if this new, localized "Southern strategy" is allowed to take hold.

Former New York City Mayor Rudy Giuliani continues to have serious difficulty grasping what federalism is all about. First, he finds a right under the U.S. Constitution that requires government-funded (via taxpayers) abortions. Now, he's announced his opposition to New Hampshire's new civil unions law.

As columnist Ryan Sager writes in the New York Sun:

Mr. Giuliani's position on the New Hampshire law puts him in the company of the former governor of Massachusetts, Mitt Romney, the only other major presidential candidate from either party who opposes the New Hampshire law....

Senator McCain of Arizona said the issue was one of states' rights and took no position on the New Hampshire law specifically....

Witnessing how politicos in both parties dance around gay issues, hinting at support one day, backing off the next (with none of the majors daring to favor ending the prohibitation on legal recognition of same-sex marriage) should rev up your distrust of government at all levels. To quote Ronald Reagan (admittedly in another context), "Government isn't the solution to our problems; government is the problem."

More. Writing on the New Republic's The Plank blog, Jamie Kirchick notes:

One of the reasons why Giuliani was so attractive to middle-of-the-road voters was because he did not seem-at least at first-to parrot the anti-gay agenda of the Republican party base. He always seemed genuinely comfortable around gay people....

But having gotten burned with an indefensible abortion position, he's apparently trying to make "amends" with the base via a little gay bashing. Note to Rudy: Flip-flopping on gays didn't help Mitt Romney, and it won't help you, either. You're not going to win over the social conservatives, but you will drive away independents and libertarian-leaners who are among the majority of Americans who favor civil unions (as long as they're not called "marriages") and who just might have voted for you.

More again. To be fair, Giuliani doesn't seem to have said that he would use federal power to reverse the state law, just his bully pulpit. Still, the lesson is clear: Place not your trust in politicians!

Still more. Right Side of the Rainbow offers some pertinent observations.

Witness the LGBT/"queer" left at play, as New York's Gay City News looks in while Larry Kramer's "Gay Army" wraps itself into a politically correct pretzel.

Meanwhile, savvy opponents of gay legal equality like David Blankenhorn continue arguing against gay marriage with sophisticated sophistry (Blankenhorn likes to make references to evolutionary biology, psychology, history, anthropology, and sociology). Thankfully, he is being challenged by such worthies as IGF contributing authors Dale Carpenter, here, for example, and Jon Rauch, here and here, as well as Jon Corvino, here.

And unlike so many of our friends on the lesbigay left, they actually are engaging in debate rather than tantrum-throwing or denunciation by press release, as they seek to prove to those who actually care about ideas that our opponents conceits are built on intellectual sand.

And neither Carpenter, Rauch nor any of our other IGF-affiliated policy analysts and writers feel obliged to engage in race/gender/class self-flagellation before taking a stand.

More. Carpenter vs. Blankenhorn, round 3. Plus, what Blakenhorn said then, and what he says now.

Jonathan Rauch, IGF's co-managing editor, is described as a "radical incrementalist" in a Q&A over at reason.com, here. Excerpt:

I've come to have a lot of respect for institutions that have evolved in society over time.... I'm very anti-radical. It puts me in an odd position because I'm a big advocate of gay marriage, but I square that circle by saying the right way is to try it in a few states, to do it slowly. Remember, we're messing with an age-old institution. I'm very much in that square.

And more:

To me, the gay revolution-and it has been a revolution in the culture-is Exhibit A in what a good job the culture can do changing itself when people appeal to persuasion, to try to better their lives and change the world mostly from the bottom up because that's what happened there....

[A]t least in the long term, not always in the short term, the compassion and reasonableness of the American public never ceases to amaze me.

Just don't try telling that to Larry "Everybody Hates Us" Kramer!

The National Gay and Lesbian Task Force blasts the U.S. Supreme Court's decision upholding a federal law restricting partial-birth abortions. Surprise, I also think it was a bad ruling, but that's not because I support the right to "choose" to suck out your healthy baby's brain moments before his or her birth when the mother's life isn't at risk. There's a reason civilized society doesn't sanction infanticide.

So what's my beef with the ruling? I don't think it's a federal matter to regulate abortion, just as it shouldn't be a federal matter to regulate marriage. Similarly, I don't see where the U.S. Constitution gives the federal government power to set penalties for criminal acts (so I'm against federal murder statutes).

NGLTF supports partial-birth abortion, I don't. But I wish abortion advocates had left the battle for legal abortion (which I'd advocate states keep accessible at least through the first trimester) to be decided by state legislatures. And I wish partial-birth abortion opponents also had left the matter with the states. Which is where these decisions belong.

The Washington Post ran a nice piece on how SoulForce is taking its message-that there's nothing contradictory about being gay and Christian-to anti-gay fundamentalist colleges: An excerpt:

The riders filed out of the bus and stood in a line. Some held signs: "Open Dialogue" and "All at God's Table." They had all taken care to dress professionally, but "professional" is a relative term.... [Robin] Reynolds looked neat, but by Patrick Henry standards boy neat, in a pinstriped button-down shirt and slacks.

Reynolds made a brief statement calling herself a "child of God, a follower of Christ and a lesbian." Jarrett Lucas and Josh Polycarpe, both 21-year-old African American activists, walked past a "Private Property, No Trespassing" sign. They were politely arrested and driven away.

I've long felt that witnessing (and, when necessary, getting arrested for doing so) is far more effective than shouting (or, worse, shouting obscenities, or throwing communion wafers on the ground, or other not exactly useful tactics deployed by some gay activists in the past as they acted up against the spiritually benighted).

Another excerpt:

Soulforce visits often bring gay students and alumni out of hiding, and this was no exception. Three alumni contacted Reynolds during the visit; she said one told her he was gay and that his time at Patrick Henry had been the "hardest four years of his life."

David Hazard, a friend of [Patrick Henry College founder Michael] Farris who had edited one of his books, also told Reynolds he was gay. When Farris heard that during an interview in his office, his jaw fell open, and he stared for a long time. "Oh. I'm so sorry for David," he said. "I think he's deluded." The place for someone like that, he added, "is on their knees repenting of their sin.

"But here's a good reaction for you: I still like him."

Make of that what you will.