I'd like to add to what Jonathan has written below, on
allowing religious people "conscientious-objector status" when it
comes to requiring actions that affirm the equality of same-sex
unions.
Almost all gay people, I'd say, want to be treated equally by
the government, with the same rights and responsibilities as all
citizens. That includes the right to marry (even if they choose not
to marrry) and, for most, the right to serve in the military (even
if they would choose not to do so).
Some gay people, however, don't merely want equal treatment by
the state. They want to use the state against those who, based on
deeply felt religious belief, do not want to offer their services
to same-sex marriage or civil union ceremonies, as Jonathan
describes below.
That's called progressivism, but others would say it's engaging
in a legal vendetta against those who hold religious convictions
that run counter to the principles of gay equality.
Another example that has garnered much publicity is from Canada,
where an anti-gay pastor is appealing
his conviction for writing a letter to a local paper that was
found to defame gay people (who were compared to pedophiles and
drug dealers), and thus to have contributed to a climate that
fosters anti-gay violence.
The U.S. religious right is having a field day with this action
in Alberta, charging that it's a reason to oppose measures such as
the proposed federal Employee Non-Discrimination Act. And that, in
turn, has led some supporters of gay nondiscrimination to defend
the Alberta ruling, holding that speech that incites ill will
should be banned.
But that is indeed a slippery slope, and one that runs counter
to the right to express unpopular, and indeed ugly, opinions - a
principle once defended by liberals.
More. Dale Carpenter, writing over at The
Volokh Conspiracy, shares his thoughts on
religious liberty and same-sex marriage. Excerpt:
Religious freedom is a first and founding principle of this
country. I think religious accommodation to private persons and
organizations should be generously provided, even where not
required by the Constitution. At the very least, accommodation
should be made where it can be offered without harming the
protected class. For that reason, I think an exemption should have
been offered in several of the cases cited in the NPR report....
While I'd be generous about accommodating the religious objections
of private persons, I am very wary of introducing a system of
exemption for public officers serving the public with taxpayers'
money.