Originally appeared September 18, 2002, in the Chicago Free
Press.
MOST GAYS AND LESBIANS under 40 can hardly imagine the resonance
the narrow approval (53 to 47 percent) of Miami/Dade County's gay
anti-discrimination law has for those of us who remember the "Anita
Bryant era" and her leading role in the 1977 overturn of Miami's
first gay anti-discrimination law by a more than two-third vote (69
to 31 percent).
Bryant, you recall, was a former beauty queen, second runner up
- i.e., third place - in the 1959 Miss America contest ("I was
really disappointed that I didn't get the Miss Congeniality
trophy," she said), a popular singer, Christian evangelist, and
prominent pitchwoman for Florida orange juice and other
products.
After the 1977 passage of a gay anti-discrimination law in Dade
County, Bryant said the Lord told her to organize a movement to
overturn the law. The resulting organization, Save Our Children,
later renamed Protect America's Children, focused on promoting the
claim that homosexuals - primarily gay men - recruit children.
"Homosexuals cannot reproduce - so they must
recruit," an early Save Our Children statement said. "And to
freshen their ranks they must recruit the youth of America." The
language conjured up images of drooling perverts sexually molesting
young boys. But it turned out that they meant that almost any
visible evidence of homosexuality could recruit young
people.
They also claimed that gays who did not "flaunt" their
orientation - those who stayed in the closet - did not suffer
discrimination, that gays were covered by existing
non-discrimination law, that adding "sexual orientation" to
non-discrimination laws constituted "special privileges" for gays,
and that only "militant" homosexuals wanted such laws - so they
could recruit young people.
Always the rhetoric returned to the idea of recruitment.
School teachers were the flashpoint. The implication was that
gay teachers would promote their sexuality in classes. But the
stated claim was that teachers who were "known practicing
homosexuals," even if they said nothing were "role models" for
impressionable youngsters who would want to imitate them and be
homosexual too.
As Bryant explained in her 1977 book "The Anita Bryant Story,"
"Known homosexual school teachers and their possible role-model
impact ... could encourage more homosexuality by inducing pupils to
look upon it as an acceptable life style."
Even beyond that, Bryant wanted all gays to stay in the closet
because any openly gay person, any "known practicing homosexual,"
might be a role model for some youth: "One of the purposes of this
special-privileges ordinance is to provide role models for _our_
growing children."
Just becoming aware that openly gay people exist could
apparently influence young people to become gay. As a later Save
Our Children release explained, "What these people really want ...
is the legal right to propose to our children that there is an
alternate way of life."
One can only be amazed at the astonishing weakness of
heterosexuality, that despite its cultural dominance, its
presumedly inborn naturalness, and the ubiquity of heterosexual
role models, it can be so easily undone by one openly gay person.
You have to wonder why anti-gay militants feared that homosexuality
was so appealing.
Bryant herself came across as warm, devout, zealous, and wholly
untroubled by her vast ignorance. In a long Playboy interview,
Bryant claimed that homosexuals are called "fruits" because "they
eat the forbidden fruit of the tree of life. God referred to men as
trees, and because the homosexuals eat the forbidden fruit, which
is male sperm."
Bryant said that Jesus "told us we were not to be concerned by
the things the Old Testament said." When Playboy pointed out that
Bryant constantly cited the Old Testament to support her opposition
to homosexuality, she replied, "Well, when you start nitpicking ...
-- and changed the subject.
She claimed that homosexuality was unnatural because "even
barnyard animals don't do what homosexual do." When Playboy pointed
out that animals engage in homosexuality, Bryant countered
brightly, "Well, I've never heard of it" and said it was unnatural
even so.
Bryant's "controversial" views, the ridicule they generated, and
protests by gays harmed her career. Product endorsements
disappeared, a planned television show was canceled, concert
bookings dried up, a comeback tour through trailer parks and Elks
Clubs failed and she finally disappeared from view.
Did Bryant learn anything from her experience? In 1980 Bryant
told Ladies' Home Journal that she was "more inclined to say live
and let live, just don't flaunt it or try to legalize it." In other
words, the message was unchanged: Gays should stay in the closet
and go to prison if they are caught having sex.
And in a 1988 Orlando Sentinel interview she reiterated that
gays and lesbians are living in sin, that she regretted nothing and
would do it all again, trying to save gays and lesbians from their
sad, sick selves.
Even those of us who on libertarian grounds believe, as I do,
that non-discrimination laws are unwise public policy can feel grim
satisfaction that Bryant's repeal campaign, focused not on personal
liberties but on anti-gay slanders, aggressive ignorance, willful
misrepresentation, and fundamentalist zealotry, was finally after
25 years repudiated by the electorate.
Good-bye, Anita. It's over.
Author's note:Among other problems with
Bryant's fundamentalism, her grasp of the Bible was weak. Eating
from the tree of life was not forbidden to Adam. At Genesis
2:16-17, Jahweh tells Adam he may "eat from every tree in the
garden" except the tree of the knowledge of good and evil. Thus
eating from the tree of life, also in the center of the garden
(Gen. 2:9) was permitted.