"Anniversary" Reading.This week, you might want
to read, or re-read, Bruce Bawer's Tolerating
Intolerance: The Challenge of Fundamentalist Islam in Western
Europe, in Partisan Review. Bawer touches on a range of issue
posed by fundamentalist Islam in Western Europe, including its
virulent homophobia:
many Muslim youngsters in the Netherlands attend private Islamic academies (many of which receive subsidies from the Dutch state as well as from the governments of one or more Islamic countries). These schools reinforce the Koran-based sexual morality learned at home"one that allows polygamy (for men), that prescribes severe penalties for female adulterers and rape victims (though not necessarily for rapists), and that (in the fundamentalist reading, anyway) demands that homosexuals be put to death. If fundamentalist Muslims in Europe do not carry out these punishments, it is not because they"ve advanced beyond such thinking, but because they don't have the power. Like Christian Reconstructionists, a small U.S. sect that wishes to make harsh Old Testament punishments the law of the land, fundamentalist Muslims"whose numbers are, of course, many times larger"believe firmly in the implementation of scriptural penalties.
Another example of how Muslim leaders "have been less and less
shy about advertising" their anti-gay views:
In 1999, for example, the Guardian described a student conference on "Islamophobia" at King's College, London, at which a speaker began by announcing politely, "I am a gay Muslim." That effectively ended his presentation: "For members of the majority Muslim audience, the expression was enough to ignite the most passionate opposition. Some people began to shout, while others came raging down to confront the speaker. Security was called and the conference came to a premature end."
Then, in October 1999, the Shari"ah Court of the U.K. declared a fatwa against Terence McNally, who in his play Corpus Christi had depicted Jesus Christ as gay. (In Islam, Jesus is counted among the prophets.) Signing the death order, judge Sheikh Omar Bakri Muhammed emphasized the concept of honor, charging that the Church of England, by failing to take action against McNally, had "neglected the honour of the Virgin Mary and Jesus." The Daily Telegraph reported that according to the sheikh, "Islamic law states that Mr. McNally can only escape the fatwa by becoming a Muslim. . . . If he simply repents he would still be executed, but his family would be cared for by the Islamic state carrying out the sentence and he could be buried in a Muslim graveyard."
Writing of a dinner with Dutch friends, however, Bawer
recounts:
Criticizing any kind of Islam at all, I gathered, felt too much to them like voicing racial or ethnic prejudice. While freely condemning Protestant fundamentalism"which hardly exists nowadays in that once strictly Calvinist country"they couldn't bring themselves to breathe a negative word about Islamic fundamentalism. There was no logic in this; but the Dutch were clearly still at a point where it seemed possible, and easier, simply to avoid such uncomfortable issues.
His conclusion:
As for those who, after a period in the West, make it obvious that they are unwilling or unable to adapt, they must be sent home and replaced by deserving individuals who can adapt. This may appear extreme, but there is no reasonable alternative. For at stake in all this, ultimately, are the basic freedoms of all Westerners -- not only women and homosexuals, but everyone, including Muslims and former Muslims who wish to live in a place where they can be themselves. At stake, indeed, is Western civilization.