IGF CultureWatch

First published in an earlier version on August 22, 2003, in Letters from CAMP Rehoboth.

Forty years ago, when Bayard Rustin was organizing the 1963 March on Washington, his homosexuality was highly scandalous, so he took the title of "deputy director" to downplay his own importance. Yet Strom Thurmond still denounced him on the floor of the Senate as a communist, draft-dodger, and homosexual.

It was thus especially fitting when planners of the 40th Anniversary rally on August 23 in Washington reached out to the gay community. This year, The Human Rights Campaign, the National Gay and Lesbian Task Force, and PFLAG were listed as conveners. Gay speakers Matt Foreman of NGLTF and Mandy Carter of Southerners on New Ground paid tribute to Rustin. Martin Luther King III said, "Homophobia has no place in the Beloved Community." That was nice, but what other messages were gays asked to endorse? The calls for unity and talk of "the cause" concealed the fact that many decent people do not agree with all the organizers' proposals.

The rally saw much talk of the Beloved Community, but it became clear that only progressive Democrats are welcome as residents. For example, Damu Smith of Black Voices for Peace attacked Condoleeza Rice, Clarence Thomas, Colin Powell, and affirmative action foe Ward Connerly, describing President Bush as "their master." Even as speakers condemned Republican demonizing of people, they committed the same offense. This reminded me of gays who condemn Bush's opposition to gay marriage while conveniently forgetting President Clinton's ads on Christian radio stations touting his signature on the Defense of Marriage Act.

The march's demands included no gay issues other than bills on hate crimes and job discrimination. It is odd that a fundamental issue like marriage, which is on everyone's lips and in all the news, was too hot for a civil rights march, while the official demands included normalizing relations with Cuba, opposing ROTC programs, and denouncing U.S. imperialism. If the marchers had time to adopt a foreign policy, surely they had time to defend gay families. But wait: one of the organizers, Rev. Walter Fauntroy, is a prominent supporter of the anti-gay Federal Marriage Amendment.

Several speakers attacked Bush's Middle East policies. Mahdi Bray of the Muslim American Society referred to "this modern-day Pharaoh on Pennsylvania Avenue." James Zogby of the Arab American Institute said, "We promised to liberate Iraq, but we brought them untold pain and chaos." He ignored the tyrant we defeated who gassed Kurds, tortured children, and filled mass graves.

Honoring Rustin and Martin Luther King, Jr. does not prevent us from thinking for ourselves. I shared King's opposition to the Vietnam War, and disagreed with Rustin's opposition to World War II. Sometimes defending freedom requires you to fight, as with terrorists and those who harbor them. Coretta Scott King, though a great friend of gay people, revealed hopeless naivete about the world when she said, "Non-violence must become the basis of America's foreign policy."

Just as all wars are not the same, non-violent resistance is not universally effective. It worked for Gandhi and King because the people of Britain and America truly believed that their nations stood for something better than the brutal suppression their news organizations reported. Had television cameras not been present at the Edmund Pettus Bridge in Selma, Alabama on March 7, 1965, the Bloody Sunday attacks by police against peaceful marchers would not have been seen by millions of Americans, and we would not have gotten the Voting Rights Act that year.

It does not honor King and Rustin to misapply their lessons or to use their memories as a political truncheon with which to beat up the current President for taking our national security problems seriously.

So while I appreciate the gay outreach, the protest still left me feeling like an outsider. And that was fine. The Mall sees many rallies, but moments of transcendence are few.

My own commemoration was late at night, when the crowds were gone and I could stand on the very spot at the Lincoln Memorial where Dr. King stood forty years ago and hear his majestic, ministerial cadences in my mind's ear: "It is a dream deeply rooted in the American dream that one day this nation will rise up and live out the true meaning of its creed: we hold these truths to be self-evident, that all men are created equal." Those words still challenge even civil rights workers.

Originally published August 22, 2003, in The Washington Blade.

Whoa! Slow down there, homosexuals!

Yeah, we're enjoying a great gay run. For the first time ever, it's now legal everywhere in America for us to have sex with each other, and our relationships even got some validation from the U.S Supreme Court. Canada is poised to open up marriage to same-sex couples, and the stuffy Episcopal Church just confirmed its first openly gay bishop.

Even got pop culture is going gay: "Queer Eye for the Straight Guy" is the surprise summer TV hit. ABC's "20/20" has declared "it's in to be out" and the cultural arbiters at VH1 last week debuted "Totally Gay!" celebrating all things homosexual.

But let's get real. Gay marriage? In this country? Now? You better think twice about that.

America isn't ready for it. The polls show a backlash from the big pink wave that splashed over the country this summer. In fact, if you don't watch it, conservatives may succeed in amending the Constitution to ban gay marriages once and for all. Remember that's what happened in Hawaii and Alaska a few years ago.

You're better off winning victories incrementally. Focus on employment discrimination and hate crimes. The polling numbers are better and the visceral hostility from the public is not nearly so great.

That's the advice gay rights activists are getting these days from many gay-friendly public officials, and from gay contributors and activists as well.

Well, it's hogwash. And any leader of any gay rights organization who is not prepared to throw the bulk of their efforts right now into the fight for marriage is squandering resources and doesn't deserve the position. That's right; if they're not ready to make their top priority the freedom to marry, then they ought to resign today.

Impractical? How do you figure?

Consider for a moment how many gay Americans you know who have actually suffered from discrimination in the workplace? How many gay couples do you know who have been turned down from buying a house or renting an apartment because of their sexual orientation? How many were ever denied a room at a hotel or a seat in a restaurant because of homophobia?

How many people do you know who've been the victim of a hate crime where the perpetrator has gone unpunished?

Those people are out there, of course, and their stories are tragic.

Now multiply that number by 10 - or even 100, depending upon how broad your social circle is, and you've probably still not counted the number of gay people you know who've been discriminated against by this country's heterosexual-only marriage laws.

Between 90 and 95 percent of Americans get married at some point during their lives. If you carve out the homosexuals who can't get married (acknowledging that some of them were in heterosexual marriages before coming out of the closet) and that means that something approaching 100 percent of the people in this country who can legally say, "I do," in fact do.

The point is that no form of discrimination is more pervasive, or strikes more at the heart of being gay, than denying us the freedom to marry.

Still seem impractical? Consider this.

We are owed no right to work or buy homes free of anti-gay prejudice, and if we are bashed by homophobes, we have no inalienable right to demand that our perpetrators be given extra jail time because their crime was motivated by anti-gay animus.

These "civil rights" laws are add-ons; protections that make sense as good social policy and will no doubt dramatically impact people's lives.

But as social policy, they are often opposed on grounds that have nothing to do with homophobia. Employment and housing protections come at the cost of lawsuits, some of which will be frivolous. Hate crime laws do, at some level, punish thoughts, and pile on to an already Draconian criminal justice system.

None of these arguments wins the day, but they're reasonable and fair-minded; the same can't be said for those who oppose the freedom to marry. This isn't about protecting us from discrimination that might happen in the private sector. This is discrimination, perpetrated by our own government.

Once the government got into the business of issuing civil marriage certificates, and doling out (at last count) some 1,049 benefits and rights as a result of that piece of paper, there is no justification for slamming the door on committed same-sex couples.

As a result, the polls and politicians won't decide marriage, at least not initially. The courts will, and soon - not only in Canada but very soon in Massachusetts and New Jersey.

Should we forget about ENDA and hate crime laws? Of course not.

Introduce them both, hold hearings even, and watch them sit there, like the hapless "Bill" on the "Schoolhouse Rock" cartoon. That's been their sad fate for a decade now, no matter which party has controlled the Congress or the White House.

In fact, the best chance these two bills have for passage is a bruising fight over marriage. "Compassionate conservatives" and "moderate Democrats, " looking for some way out of the emotional tussle on gay marriage, are far more likely to vote for these baby-step measures.

But the real battle will be over marriage, and whether to amend the U.S. Constitution to ban them. It's a political fight we should win, if our organizations can work together, and our people will mobilize.

Early signs of that happening are mixed. Various gay groups are meeting in semi-secret "summits" to plan strategy, and hopefully from that will adopt highly visible and courageous campaigns to rally the people to accept civil marriage for gays.

Cutesy focus group strategies won't work here. Neither will the type of in-fighting and turf battles that all too often plague our movement.

We need rallies; we need marches; we need TV advertisements; we need speeches; we need pressure on "gay-friendly" politicians.

This is the big one: The fight we can and should win, and the one that really matters.

It was the sort of headline that's become common these days: "When gays advance, America squirms."

I should be used to such headlines by now. When the U.S. Supreme Court struck down sodomy laws in June, we all knew there would be backlash. But I still find it rather unsettling, and this particular headline triggered my malaise full force. "When gays advance, America squirms."

Not "their opponents squirm." Not "some Americans squirm." AMERICA squirms. Suppressed premise: Gays are not real Americans.

Okay, so headlines need to be pithy. Unfortunately, the ensuing news feature on gay marriage underscored the message: gays are outsiders trying to move in. "Us" against "them."

But why? Giving marriage to gays doesn't mean taking it away from straights, any more than giving the vote to women meant taking it away from men, or letting blacks at the front of the bus meant that whites could no longer ride there.

Yet the latter analogy is instructive: when blacks moved to the front of the bus, many whites felt a visceral negative reaction, what some refer to as "the ick factor." Now gays are triggering the ick factor in their fight for marriage, and the results aren't pretty.

Some object to the comparison between the "behavioral" characteristic of sexual orientation and the "non-behavioral" characteristic of race.

But this objection misses the point. In both cases, there's a group whose behavior (moving to the front of the bus in the one case, pushing for marriage rights in the other) prompts hostility. In both cases, the hostility is largely visceral and inarticulate: "I can't explain it, it just FEELS wrong." And in both cases, the hostility results from, and contributes to, false beliefs about the group in question: "They're going to ruin everything for the rest of us!"

But how are gays going to "ruin" marriage? There are several possible interpretations of this charge:

1) "If gay marriage is permitted, people will choose it over heterosexual marriage."

This claim is, of course, ludicrous. After all, the usual response to a gay person is not, "No fair! How come he gets to be gay and I don't?!"

2) "Permitting gay marriage will cheapen heterosexual marriage by turning it into 'just another lifestyle choice.'"

Well, yes and no. Yes, it means that gay marriage will take its place alongside heterosexual marriage as an option to which persons might aspire. But again, these are GAY persons. It is not as if they would have, or should have, chosen heterosexual marriage otherwise. Let's face it: pressuring gays into heterosexual marriage is a bad idea for everyone involved.

Moreover, the fact that gays are fighting so hard for marriage rights should make it abundantly clear that they don't think of marriage as "just another lifestyle choice." Choosing to live in a high-rise instead of a ranch house is a "lifestyle choice." Choosing marriage is a major personal and social commitment. If gays didn't realize that, they wouldn't be fighting so hard for legal marriage rights.

3) "Gay marriages will be weak, setting a bad example for everyone else."

The idea here is that gay marriages will be less stable/monogamous/successful than their non-gay counterparts. Of course, it is difficult to substantiate this claim, since we do not know how gay relationships would fare given the same support that heterosexual marriage currently enjoys. But the more striking point is that on this logic, Hollywood actors ought not to be permitted to marry either.

4) "'Gay marriage' is an oxymoron."

The main argument against gay marriage seems to be definitional: the very meaning of marriage requires a man and a woman; thus gay marriage is a contradiction in terms. Gays who want to be called "married" are like steak-eaters who want to be called "vegetarians."

Thus understood, the argument betrays a fundamental confusion. The main issue is not whether gays should be "called" married. This is not to deny that words are important: they are. But the fight for marriage rights is not primarily about words. It is about legal protection for our relationships. It is about guaranteeing hospital visitation rights when a partner is sick, immigration rights when a partner is foreign, inheritance rights when a partner dies - and a host of other safeguards that married heterosexuals currently take for granted.

Steak-eaters are not vegetarians. But if steak-eaters were denied various legal protections that vegetarians routinely enjoyed, we could not justify such discrimination on the grounds that most vegetarians find steak-eating "icky." Absent better reasons, we would need to confront the ick-factor and work to make things right.

If the gay-marriage issue makes some Americans squirm, perhaps it's a sign of growing pains.

First published August 13, 2003, in the Chicago Free Press.

Just as its Boston archdiocese was offering $55 million to hundreds of sexual abuse victims, the irony-impaired Vatican issued "Considerations Regarding Proposals to Give Legal Recognition to Unions between Homosexual Persons" containing the amusing objection that allowing gay couples to adopt children "would actually mean doing violence to those children."

The interesting thing is not so much what the Vatican said but that it felt a need to issue a statement at all. It must puzzle the Vatican that its anti-gay views, long accepted and dutifully enforced by society, are now inexplicably being ignored.

Realizing that it was no longer possible to simply declare its opinion, the Vatican tried to offer arguments. But that may have been a mistake. The argument are not nearly up to the task demanded of them. On the contrary, the arguments are vague, slippery, feeble, circular or false.

Here is the core argument: Marriage is only for heterosexuals because heterosexuals cause babies and marriage is for causing babies because that is what happens when heterosexuals have sex. Did you get that? Read it again. The rest of the "arguments" are even worse. Viz.:

"No ideology can erase from the human spirit the certainty that marriage exists solely between a man and a woman." If that is a factual claim, what is it based on? But, in fact, the "certainty" itself is a social "ideology" now losing its grip on a previously pliant population. Even popes cannot transmute mere traditions, no matter how widespread, into necessary truths.

"Marriage was established by the creator ... as confirmed by Revelation contained in the biblical accounts of creation." But nowhere in Genesis is there any report that Adam and Eve were ever married. Their progeny (and others) "knew" or "took" wives, but again no report of any marriages.

How about this reason? Heterosexual marriage is based on "the complementarity of the sexes" who "tend toward the communion of their persons," who "mutually perfect each other ... in the procreation and upbringing of new human lives"?

Pause to notice how this relegates celibate priests to irremediable imperfection since they cannot be "mutually perfected." And it seems odd for celibates, of all people, to instruct the rest of us about the relations of the sexes. How would they know?

But it is not even clear what the "complementarity of the sexes" and "communion of their persons" means. That heterosexuality causes babies does not prove the sexes are complementary. Daily experience remind us that the sexes have different needs, wants, priorities, life-rhythms, even different sexual arousal patterns. Most heterosexual couples say it takes work to keep a marriage together.

The Vatican often claims that heterosexual sex is "unitive" and here refers to the Bible's odd notion that man and woman "become one flesh." To be sure, man penetrates woman, but that does not mean man and woman are "united" or "become one flesh." We now understand biology better than the Biblical authors:

The sperm cell carrying a man's DNA has to travel a significant distance from the man after being emitted before it can merge with an egg. If I send you an e-mail message, you get the information, but that does not mean your computer "united" with my computer. So heterosexuality is no more "unitive" for the participants than homosexuality.

Homosexual acts "do not proceed from a genuine affective and sexual complementarity," the Vatican says. But of course they do. We almost always choose someone whose difference from ourselves makes them admirable, exciting or interesting in some way, so "affective complementarity" applies just as well to gay marriage.

As for gay sexual complementarity, that is subject to mutual accommodation rather than the strictures of biology and is accomplished either by diverse preferences or reciprocity. Sadly, full sexual reciprocity is an option not available to heterosexuals and that fact impairs their ability to have as communicative and empathetic relationships as gays.

Finally, "the absence of sexual complementarity in these unions ... is not conducive to (adopted children's) full human development," and therefore constitutes "doing violence to these children." The Vatican says "experience has shown" this, but cites no evidence. In fact there is scant scientific support for its claim, and some to the contrary.

But the Vatican claim overreaches. It means that single parents should not raise children either. But if one father or mother is tolerable, then two fathers or mothers would be pretty good too--in fact, better, since any two parents will have different personalities and perspectives for the children to experience.

But the real reason the Vatican opposes gay marriage is that its goal is to press governments to "contain the phenomenon" (the Vatican cannot utter "homosexual sex") to avoid "exposing young people to erroneous ideas about sexuality" that would "contribute to the spread of the phenomenon."

Legalized gay marriage could lead celibate gays to act on their desires, lead closeted gays to "come out," and lead society to cease its disapproval of homosexual sex, which would undermine the Vatican's effort to "contain" it and reduce its occurrence. Why does the Vatican disapprove of gay sex? Its arguments for that are no better.