On Nov. 2, the Episcopal Church consecrated their first gay
bishop. This is the highest church rank an openly gay person has
achieved in any major Christian church.
Gene V. Robinson, the new bishop of New Hampshire, is
extraordinarily brave. People have called on him to step down. A
maelstrom of publicity has swirled about him. His consecration
ceremony was attended by 4,000 who greeted him with a standing
ovation‹but a spokesman for 38 opposing bishops also spoke during
the ceremony, saying that Robinson's " 'chosen lifestyle' is
incompatible with Scripture and the teachings of this church,"
according to the Associated Press.
Most commentators on the church expect the result to be a split
between the congregations who support Robinson and the more
conservative "confessing congregations" who don't.
That's a lot of pressure on one man - the knowledge that he is
the catalyst for the church he clearly loves breaking apart.
Yet it has never been clearer that one man is doing the right
thing.
No one can predict the future of course, but I say this with
certainty: the world will not end as a result of Robinson's
consecration. The sky will not fall. The church, yes, will probably
split - but churches have split before and survived.
And really, it is not Robinson who is splitting the church. It
is the conservatives who are pulling away, who have announced they
are unable to commit to working through these issues. They are
breaking up this marriage of churches because they are unwilling to
see their own faults, unwilling to recognize that on this they may
be wrong.
Robinson said, "They must know that if they must leave, they
will always be welcomed back."
But they won't come back. They were waiting for the more liberal
churches to do something like this; they were eager to take their
stand against the gays and lesbians who had previously huddled at
the fringes of church life. The conservatives are willing to carve
a church to pieces in order to protect the blinders of their own
bigotry.
It's ridiculous, really - are gays and lesbians really such a
great evil that they cannot be countenanced by the rest of the
church? I mean, the Episcopalians once didn't ordain women, either
(the Bible commands that women keep silent in the churches, after
all) and there was great controversy around that - but gays and
lesbians are somehow more sinister.
So there will be a backlash against Robinson. A gigantic,
church-shaking earthquake of a backlash.
But the end result will be tranquility.
Why? Because people are adaptable. They are afraid of what they
don't know - they are afraid of what might happen. But when the
Episcopalians realize that their church is still the same church,
that their lives are still the same prayerful lives, then the
pressure on Robinson will ease and things will go on.
Soon, even most anti-gay (or uncertain about gays) Episcopalians
will realize that Robinson's choice of life partner doesn't affect
their own lives of faith at all. Life will continue the way it
always has.
That's why it's important that Robinson didn't step down. By not
bowing to the pressure - by staying firm in the face of increasing
world adversity and in the knowledge that history books would note
that he was the cause of perhaps the worst Episcopal split in the
history of the church - Robinson has advanced the civil rights of
all of us.
But Robinson alone is not enough. One person can always be
considered an exception, as in: "I like you, of course, but you?re
an exception - you're not like those other gays and lesbians out
there."
What Robinson needs is for other gay and lesbian bishops to join
him - not just in his church, but in other churches. He needs other
gay and lesbian clergy to be open in their sexual orientation, to
teach their congregations that leaders are leaders no matter whom
they fall in love with. He needs gays and lesbian clergy around the
world to stand beside him - and beside their gay and lesbian
members - despite the negative publicity, and despite the chance
that they could lose their livelihoods and be thrown out of their
own churches. He needs all of us to pressure our own denominations
to accept and elevate gay clergy to higher offices.
There are, of course, many brave gay and lesbian clergy who are
already doing all these things. They marry same-sex couples against
the wishes of their denominations. They introduce their partners
into the regular give and take of church life. They rail against
bigotry. They may be unsung on the national stage (or they might be
demonized, depending how prominent they are) but they are all gay
and lesbian heroes. They are changing the churches one strong
example at a time.
And changing the churches is important, because it hits people
at the core of their belief system. Because of this, Robinson is
not just incidentally important. He's not just a footnote to a
controversy. He is the key that will help change thousands of
hearts.
All we need is for other clergy - and other congregations - to
join him in pushing through the door.