To Be Young, Gifted and …

The Oct. 3 Time magazine cover story, The Battle Over Gay Teens (sorry, must be a Time subscriber to read it all) has some interesting observations. Among them:

[Ritch Savin-Williams, who chairs Cornell's human-development department] recalls counseling a kid who, after the third session, referred to his "partner." "And I said, 'Oh, you're gay.' And he said, 'No. I only fall in love with guys, but I'm not "gay." It doesn't have anything to do with me.' He saw being gay as leftist, radical. ...

The political part is what worries [Michael Glatze, editor of YGA Magazine]. "I don't think the gay movement understands the extent to which the next generation just wants to be normal kids. The people who are getting that are the Christian right," he says. Indeed, several of those I met at the Exodus event had come not because they thought it would make them straight or even because they are particularly fervent Christians. Instead, they were there because they find something empty about gay culture-a feeling that Exodus exploits with frequent declamations about gays' supposed promiscuity and intemperance. ...

On the first day of the Point Foundation's [scholarships for gay youth] retreat...the 38 students who made the trip were given gift bags that contained, among other items: ...a DVD of the 2001 film Hedwig and the Angry Inch, in which a teenage boy is masturbated by an adult. ... The Aug. 16 issue of the gay magazine the Advocate, whose cover featured a shirtless man and blared, summer sex issue. ...

Point executive director Vance Lancaster says the film, a cult musical about the relationship between a drag queen and a young singer, was already a favorite for many scholars. He also says it "reflects reality". ...

Point scholar and Emory College junior Bryan Olsen, who turned 21 in August and has been out since he was 15, told me during the retreat, "It probably sounds anti-gay, but I think there are very few age-appropriate gay activities for a 14-, 15-year-old. There's no roller skating, bowling or any of that kind of thing. It's Internet, gay porn, gay chats."

Food for thought.

Miers: On the Record.

Update: My current take-if she's against excessive business regulation (and she appears to be) and has no anti-gay record (despite her sodomy law stance, she wasn't anti-gay on the Dallas council), then she may be the best we're likely to get. Sure, I'd prefer a libertarian like Judge Janice Rogers Brown, but she'd never get through the senate - social conservatives would be lukewarm, and the left would demonize her like nothing you've ever seen. So we have Miers. And the fact that the anti-gay social conservative pundits like Bill Kristol are up in arms doesn't exactly bother me. Another positive: James Dobson is pulling back on his initial support.
--Stephen H. Miller

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An AP account takes a thorough look at the available evidence regarding Supreme Court nominee Harriet Miers' views on gays, including her support (in 1989, while running for the Dallas city council) for maintaining the Texas sodomy law. It also recounts the view of a Dallas gay activist who says that when Miers served on the council, "She wasn't what we call a right-wing nut. My impression was that she was not one to be rabid against us."

Time.com has a pdf of the questionnaire she filled out for the Lesbian/Gay Political Coalition of Dallas, a group she agreed to meet with while making clear she wasn't seeking their endorsement.

The Blade has more:

In Miers' meeting with members of the gay group...she opposed abortion, a response that prompted the group to eliminate her from contention for obtaining the group's endorsement.

Note: it was not her support for the sodomy law!

Blogger Tom Scharbach gives his take.

It will be interesting to hear her testimony at the confirmation hearings.

Further: For what it's worth, from D Magazine (Dallas)'s FrontBurner blog, elucidating on Miers' one-word response ("No") when asked if she supported sodomy law repeal.
--Stephen H. Miller

Bush’s Gal Pal.

My only reaction to the Harriet Miers nomination is to be underwhelmed but not to see any obvious red flags. But I was amused by the Exodus Ministries flap. When President Bush mentioned the voluntary organizations that Miers is affiliated with, one was Exodus Ministries, which caused some blogosphere commotion until it was clarified that Exodus Ministries is a Christian outreach program that helps prisoners get their lives together, and has no relationship with Exodus International, the so-called "ex-gay" group. The other interesting factoid is that because she is middle-aged and unmarried, she is already, without any evidence, being labeled a closet case by some "liberals."

Update: Andrewsullivan.com passes along a tidbit from the online New Republic that Meirs apparently submitted a report to the American Bar Association's House of Delegates that including this recommendation:

Supports the enactment of laws and public policy which provide that sexual orientation shall not be a bar to adoption when the adoption is determined to be in the best interest of the child....

But no matter; she will refuse to promise to support Roe v. Wade, and so gay activists will oppose her.

More Recent Postings
9/25/05 - 10/1/05

If You Haven’t Heard…


Opines
social conservative pundit Rod Dreher: "We are losing the gay marriage fight, and, in fact, have lost it already, though not all of us know it yet. When the acceptance of civil-unions protections for gay couples is the conservative position, then we have been defeated." (Hat Tip: RichTafel.com)

Further: As the Washington Post reports, the advent of civil union ceremonies in Connecticut, granting all the state (but not federal) benefits/responsibilities of matrimony, "seemed too low-key to be a milestone in a cultural fight that has divided the nation." That's in marked contrast to the protests that ensued when Vermont instituted civil unions and Massachusetts provided for same-sex marriage.

Unlike domestic partnerships elsewhere, civil unions are more akin to marriage in that the state issues licenses, and the unions are solemnized by a justice of the peace who pronounces the couple "partners in life."

Ratz, Again

We've posted two new pieces on the latest edict from Rome. Want more? Ex-Catholic Rick Rosendall weighs in with his insights, here.

Further: Columnist James Carroll writes in the Boston Globe on "A Catholic Moment of Truth," and that:

the coming instruction is regarded as a catastrophe in the making. With boards of Vatican-appointed investigators poised to swoop down on American schools in which new priests are trained, interrogations of candidates and loyalty tests for teachers already betray a nostalgia for the bygone era of thought-control and snitching. A formally licensed obsession with homosexuality will push the investigation into a realm, as one senior priest put it to me, more of Joseph Stalin than Jesus Christ.

--Stephen H. Miller

He Done It.

Arnold says:

I am returning Assembly Bill 849 without my signature because I do not believe the Legislature can reverse an initiative approved by the people of California.

I am proud California is a leader in recognizing and respecting domestic partnerships and the equal rights of domestic partners. I believe that lesbian and gay couples are entitled to full protection under the law and should not be discriminated against based upon their relationships. I support current domestic partnership rights and will continue to vigorously defend and enforce these rights and as such will not support any rollback.

California Family Code Section 308.5 was enacted by an initiative statute passed by the voters as Proposition 22 in 2000. Article II, section 10 of the California Constitution prohibits the Legislature from amending this initiative statute without a vote of the people. This bill does not provide for such a vote.

The ultimate issue regarding the constitutionality of section 308.5 and its prohibition against same-sex marriage is currently before the Court of Appeal in San Francisco and will likely be decided by the Supreme Court.

This bill simply adds confusion to a constitutional issue. If the ban of same-sex marriage is unconstitutional, this bill is not necessary. If the ban is constitutional, this bill is ineffective.

That certainly won't please critics, and shouldn't (Log Cabin issued a statement expressing its "deep disappointment"). But it's not the traditional Republican gay-baiting, either, and will help take the wind out of the sails of the proposed anti-gay marriage/anti-partnership constitutional amendment(s) when it/they come up for a vote.

Just as You’d Expect.

The National Gay & Lesbian Task comes completely unhinged as it "deplores" John Roberts' "outrageous" confirmation. That this is one of our leading national organizations should be a deep embarrassment to anyone who is gay.

Limiting the Damage, Somewhat.

As recounted in this Detroit Free Press editorial:

Gay couples scored a big victory Tuesday in a judge's ruling that last fall's [Michigan] constitutional amendment barring marriage between two men or two women does not jeopardize health care benefits afforded such couples. Even though Michigan is a long way from recognizing marriage equality, it cannot outlaw equitable health coverage.

In other words, the state and local governments-as well as private-sector employers-can extend health benefits to employees' partners.

That's good; but permitting (or at least not constitutionally prohibiting!) civil unions or marriage would be much better. As often noted on this site (see here, for instance), if conservative marriage defenders really wanted to safeguard the institution, they'd realize that letting gays wed would do more to strengthen marriage than a prohibition that, by necessity, leads to providing spousal benefits to the unwed, both straight and gay.

Still, at least one of the most pernicious aspects of these overly broad anti-gay amendments (none of which, to date, has ever failed to pass when put to a popular vote) was dealt a major setback.

The Church’s Shame

Back in the 1980s, I aspired to the Roman Catholic priesthood. After investigating various orders, I eventually gravitated toward the Franciscans, not so much on theological grounds as for having clicked well with the vocation director, "Fr. Larry." (Or maybe I thought that brown was the new black.)

Shortly after I became a candidate, Fr. Larry left the order. Only later I discovered that he was a gay man who decided to pursue a relationship. Soon after, I came to terms with my own gayness and subsequently left to pursue life "on the outside." My fellow friars were supportive, even singing "Climb Every Mountain" as I marched out the friary door.

Okay, so I made that last part up. But it's true that the priests and brothers helped me not only to confront my gayness but also to channel it in healthy directions. "Take your time," they counseled me. "Explore your options." It was, for this sheltered, sexually immature nineteen year-old, excellent advice. Some of these men were gay (though celibate) themselves, and their personal candor was invaluable to me.

Fast-forward to 2005. The Vatican has just announced that it will prohibit gay men-including celibates-from entering the priesthood. This is a profoundly stupid policy, both theologically and practically.

Theologically, the policy suggests that the temptation to homosexual conduct is somehow irredeemable. This suggestion conflicts with the Church's own previous statements: in the 1986 letter to the bishops "On the Pastoral Care of Homosexual Persons," the Congregation for the Doctrine of the Faith, headed by Cardinal Ratzinger (now Pope Benedict XVI), criticized the "unfounded and demeaning assumption that the sexual behavior of homosexual persons is always and totally compulsive."

Even if you grant the Church's false view that homosexual conduct is always wrong, you'd have to have a pretty poor opinion of God's redemptive power to suggest that he cannot provide gay men called to the priesthood with sufficient grace to remain celibate.

Perhaps this criticism is unfair. It is not that God's grace is insufficient, the Church might argue, but that for practical reasons we can't risk taking any chances. But this practical rationale for the policy is even more stupid, since it duplicates the culture of secrecy and repression that was a major cause of the current sex-abuse scandal. With the new policy in place, the only gay men who enter the priesthood will be those in deep denial about their sexual orientation (or, perhaps just as bad, those willing to lie about it): not a good recipe for a healthier, more sexually responsible Church.

I say this as someone who's "been there, done that." When I began the order's screening process at eighteen, I told the interviewing psychologist that I was "basically straight, though I had occasional gay feelings." Amazingly, he didn't press me on it. Amazingly, I really believed it, even though I didn't have any "straight feelings," occasional or otherwise. It was a brilliant example of how otherwise smart human beings can ignore clear facts, refusing to draw the most obvious inferences when the conclusions are rendered sufficiently frightening.

Fortunately, I entered an order that understood that (a) there are gay men in the world, (b) some of them become priests, often very good priests, and (c) this fact is nothing to be afraid or ashamed of. And so we read books with titles like "Being Sexual and Celibate" and "The Courage to Be Chaste," and we talked openly about our own urges, challenges, and commitments. Thanks to that environment, I was eventually able to acknowledge my sexuality and to explore it in a healthy manner.

Suppose that a gay ban had been enforced. Notice that it would have not kept me out, since both the psychologist and I believed that I was "basically straight." Notice, too, that I would have entered not only as a gay man but also as a deeply immature and repressed one. Again, not a recipe for a healthy Church.

I'd like to believe that things would have turned out okay, even under such circumstances, but it's difficult to know. Sexuality has a way of asserting itself sooner or later. To close off healthy avenues for expressing it-even discussing it-invites disaster.

The recent Church scandal only underscores this point. Most of those implicated were ordained at a time when homosexuality was taboo. Thus, in blaming the scandal on tolerance of homosexuality, the Church is not only scapegoating innocent gay men: it is setting the stage again for systematic denial and abuse. It is sinning against its priests, its aspirants, and (most of all) its flock. If ever there were a time for believers to hope for God's redemptive power, this is it.

A Sigh of Relief on Roberts

How did John Roberts do at his hearing to be the next Chief Justice of the Supreme Court? Before the hearing, I laid out five subject areas of most importance to the liberties of gay Americans. Based on his replies, Roberts did well in four of the five areas. On the fifth, he was forgivably silent.

Let's review the five areas:

1. Does Roberts believe there is a constitutional right to privacy? If so, what would be his methodology in deciding whether a particular activity fell within the protection of this right?

Relying on two-decade old memos that Roberts had written as a young lawyer in the Justice Department, gay groups opposing Roberts before his hearing had cast doubt on whether he supported a constitutional right to privacy. The right to privacy was a basis for the Court's 2003 decision in Lawrence v. Texas striking down state sodomy laws.

"I think there is a right to privacy protected as part of the liberty guarantee in the due process clause," Roberts testified. This statement is especially significant because many conservatives have criticized judicial decisions protecting, under the word "liberty," fundamental rights not specifically found in the text of the Constitution. Roberts elaborated by saying that the right to privacy extends to both married and unmarried people.

Perhaps even more importantly, Roberts distanced himself from some judicial conservatives who advocate strict adherence to the specific, original intentions of the Framers. Words like "liberty" and "due process," he argued, are so broad that they seem designed "to apply in a meaningful way down through the ages." Robert Bork must have choked on his martini olive when he heard that.

While Roberts declined to say specifically whether he supported the result in Lawrence, that demurral was expected. The modern conventions of the judicial-appointments process call on judicial nominees to avoid commenting directly on recent or controversial cases or issues that might come before the Court. I think this convention is questionable, but throughout the hearing Roberts was well within the practice of his recent predecessors, including President Clinton's nominees.

2. Does he believe Congress has the constitutional power to enact civil-rights laws that forbid private discrimination?

Before the hearing, gay groups had suggested that Roberts might have a very narrow view of federal power that would prevent Congress from banning things like private employment discrimination against gays.

While Roberts understandably declined to answer whether the proposed Employment Non-Discrimination Act (barring anti-gay job discrimination) would be constitutional, he did say that a federal statute barring race and sex discrimination in employment was constitutional under Congress's power to regulate commerce. For purposes of commerce regulation, there's no reason to distinguish banning race and sex discrimination from banning sexual-orientation discrimination.

3. Does he believe Congress has the constitutional power to strip the federal courts of all jurisdiction to decide particular issues?

Relying on the same old memos, gay critics before the hearing feared that a Justice Roberts would vote to let Congress forbid federal courts even to hear gay-marriage cases or other claims. Again, Roberts declined to answer specifically whether Congress has such power, citing the fact that these are live matters of controversy in Congress. But he made it plain that he believes such measures are a bad idea because they prevent the Court from ensuring uniformity in the law through its decisions.

4. Does he think a state may forevermore strip a single group of all civil-rights protections?

Gay critics had suggested Roberts might disagree with the 1996 decision in Romer v. Evans, in which the Court struck down a Colorado state constitutional amendment stripping homosexuals of all civil-rights protections.

Because Romer is so recent and controversial, Roberts refused to answer whether he supported it. Given the practice of recent judicial nominees, there was nothing untoward about that. Unfortunately, none of the Senators probed the larger question about the constitutionality of the type of laws at issue in Rome. This senatorial negligence can't be held against Roberts.

I must acknowledge, though, that we can't take much comfort in Roberts's pro bono work for the gay side inRomer. He made a point of saying that he was just doing his job as a lawyer in the case and that he might have worked for the anti-gay side had they reached him first.

5. When, if ever, does he think the Court should adhere to a decision that he believes was wrongly decided?

On the question of stare decisis, Roberts was effusive in his strong defense of stability and continuity in the law. He was so adamant about this, in fact, that many legal scholars came away convinced that he would not even vote to overrule Roe v. Wade, the abortion decision that gay groups like HRC seem most anxious to preserve.

Roberts's respect for precedent bodes well for keeping Romer and Lawrence, even if Roberts disagrees with them. If anything, his promotion to Chief Justice will likely make him even more cautious about radical doctrinal changes that might undermine public respect for the Supreme Court.

About the only thing he got plainly wrong was his praise of "Doctor Zhivago," a dreary bore of a movie.

We can't know for sure what he'll do when he's on the bench. He may thoroughly disappoint us. Overall, however, we're entitled to a sigh of relief. "He is not in the mold of Scalia and Thomas," said one prominent conservative legal theorist, with evident disappointment. If Roberts had been defeated, as prominent national gay groups advocated, we could have done much worse.