I missed this last week, but conservative U.S. News & World
Report columnist John Leo
ponders the meaning of gay conservatives (and IGF), following
Andrew Sullivan's plug.
--Stephen H. Miller
Libertarians Abandoned.
In a Tue. Wall Street Journal op-ed (also available here), David
Boaz writes of libertarians unrepresented by either politicians or
media:
Gallup also found-this year as in others-that 20% are neither liberal nor conservative but libertarian, opposing the use of government either to "promote traditional values" or to "do too many things that should be left to individuals and businesses."
[But] Democrats stand like a wall against tax cuts and Social Security privatization. Republicans want to ban abortion, gay marriage and "Happy Holidays." It's not just Congress-in Virginia's recent elections, all the Democrats were tax-hikers and all the Republicans were religious rightists. What's a libertarian to do?
He concludes:
According to [exit] polls, 17 million voted for John Kerry but did not think the government should do more to solve the country's problems. And 28 million Bush voters support either gay marriage or civil unions. That's 45 million who don't fit the polarized model. They seem to have broadly libertarian attitudes. In fact, it's no secret that libertarian voters make up a chunk of America. But you'd never know it from watching TV-or listening to our elected politicians.
The tragedy of our political system is that the two parties and
their activists fundraising networks use the worst propagandistic
means to keep their respective donor bases whipped into a
crazy/angry frenzy. I'm reminded of the words of W.B.
Yeats:
The centre cannot hold ...
The best lack all conviction, while the worst
Are full of passionate intensity.
More. We've now posted Paul Varnell's "Neither Liberal nor Conservative," with further insights about polarization.--Stephen H. Miller
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Brownback Mountain or Molehill?
I can't say with certainty whether anti-gay Sen. Sam Brownback was in fact making an anti-gay crack when he said, in discussing gay marriage, "You look at the social impact of the countries that have engaged in homosexual marriage. You'll know 'em by their fruits," quoting (after a fashion) Matthew 7:16.
There's plenty to castigate Brownback for (Sweden doesn't even provide gays with full marriage equality) without going overboard over an ambiguous comment. But that's exactly the trap HRC fell into, with this heated response, saying Brownback's "derogatory use of 'fruits' sinks below decency." Of course, HRC is merely (as always) playing to its fundraising base, not trying to sway the wider public, and certainly not reaching out to conservative Christians who might be more familiar with biblical quotations as a part of political discourse-and thus just as likely to give Brownback a pass on the quote as gay activists were to insist it was an outright slur.
More: Would Howard Dean recognize the New
Testament if it got up and introduced itself to him? Apparently
not.
More Recent Postings
01/22/06 - 01/28/06
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Energizing the Base.
Dale Carpenter takes a look at what's really motivating some gay activists to oppose Alito (hint: it's not gay rights).
Joe Solmonese's Human Rights Campaign hits a new low by
declaring:
A glance at his resume reads like an anti-gay textbook. From striking down a policy that protected gay students from harassment to his view that would threaten Congress' power to enact non-discrimination laws, he's the wrong choice for the court.
As I've
noted before, even the National Gay & Lesbian Task Force
supports the Alito free-speech ruling that HRC condemns as
"anti-gay."
Moreover, Alito ruled to protect a gay student from harassment in
another decision that didn't involve draconian restrictions on
speech. And he said specifically during his testimony that Congress
has the right to pass anti-discrimiation laws that protect
gays.
Abortion-rights activist Solmonese should have stayed at Emily's List, where he happily endorsed supporters of the anti-gay federal Marriage Protection Amendment. Abortion over all!
As Carpenter writes, "The national gay groups...have pretty much
taken themselves out of any serious debate about President Bush's
judicial nominees."
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Brokeback in Oprahland.
Just for fun, the Oprah folks provide a chatty
summation, with lots of photos, of Friday's visit with the
Brokeback cast. This sort of publicity is priceless.
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Another Sad Story.
Britain is atwitter over the revelation that Mark Oaten, a leading Liberal Democratic member of Parliament, married with children, has been frequenting male hustlers. Oaten may be an adulterer, but he's not a hypocrite-apparently, he's about as close to a libertarian as you're likely to find in Britain. But like so many others, a la Brokeback, he thought he could live a lie and it eventually caught up with him.
Also from Britain, a look at why libertarians, or at least those who still believe in freedom of association, are sorely needed.
On a happier note, here's some news from the future.
P.S. Thanks, Andrew.
Much appreciated.
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Debating the Indefensible?
Originally published as "Angry Lesbians and Right-Wing Nutcases" in Between the Lines.
In a few weeks I'll be doing a "Michigan tour" debating same-sex marriage with Glenn Stanton of Focus on the Family. People sometimes ask me whether I ever encounter hostile audience members at these debates (I do).
"Which kind do you fear the most?" they press. "Rednecks? Bible thumpers? Skinheads?"
Actually, none of the above. The audience members that scare me the most-that strike fear into my very core-are the Angry Lesbians.
I'm only half-joking here. You know the type I'm talking about. They need not be female, much less lesbian. But they are technically on my side, and they're pissed off.
They're angry at my opponent for his anti-gay views (both real and imagined). They're angry at me for my willingness to engage in friendly dialogue with that opponent. They're angry at the event organizers for setting the whole thing up, as well as for not providing (take your pick):
(a) Free parking.
(b) Better seating.
(c) More Q&A time.
(d) Universal health care.
They're angry at the world generally, and they want you and everyone else to know it.
There are times when I say sincerely, "Thank heaven for Angry Lesbians." (I capitalize the term as a reminder that it represents a character type. As I've already remarked, AL's need not actually be lesbians: some of the best examples I've known are men.)
AL's perform an important service: they jolt us out of our complacency. They remind us that the issues I debate from a comfortable dais, in a well-lit, climate-controlled room, can have life-or-death implications. Yes, AL's make us uncomfortable, but sometimes we should be uncomfortable.
Sometimes, but not always. Sometimes it's nice to sit back comfortably and have a civil academic discussion.
I say that not just because I enjoy such discussions. I say it because such discussions can be conducive to our community's shared goals-far more so, I think, than simply screaming at our opponents all the time.
Let's be clear about something: I don't debate Glenn Stanton to convince Glenn Stanton (although I'd like to believe I have some positive effect on him). And I don't debate Glenn Stanton to convince the Angry Lesbians. I debate Glenn Stanton to convince the fence-sitters: ordinary people who make up the bulk of society. They might think same-sex marriage is a little weird, but they might also be willing to support it if we make a strong case.
Glenn's presence helps me to do that even better, since it gives me a chance to create "the clearer perception and livelier impression of truth, produced by its collision with error," in the words of the great liberal theorist John Stuart Mill. Mill understood that truth is durable: it need not fear open dialogue. "Got a counterargument? Bring it on!" Mill might say.
"But doesn't debating someone from Focus on the Family give legitimacy to that side? You wouldn't debate someone from the KKK, would you?" I've often been asked.
No, I wouldn't. But there are at least two key differences here. One (and it's a biggie) is that Glenn Stanton does not want us killed. There's a serious difference between opposing same-sex marriage and advocating violence against gays. Although it may be tempting to label all of our opponents as "right-wing nutcases," doing so is both inaccurate and irresponsible.
Granted, these debates don't occur in a vacuum, and some of Stanton's supporters may choose to warp his message. But the debates provide an opportunity for us jointly to prevent such misinterpretation-indeed, it's rare that I get a chance to talk to his supporters otherwise. Granted, too, that the policies he advocates are not merely wrongheaded; they're harmful. They needlessly make people's lives more difficult, in serious and palpable ways. The debates provide an opportunity to point this out, forcefully and publicly.
The other reason the KKK analogy falls apart is political reality. The KKK is indisputably a fringe group, reviled by most Americans. Not so for same-sex marriage opponents, who have won in every state where they've put anti-gay constitutional amendments before voters. Like it or not, we have yet to capture the mainstream on this issue.
I'd like to think that someday, debating same-sex marriage opponents will be as much a waste of time as debating flat-earthers. Until then, we've got work to do-angry lesbians and philosophy professors alike.
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The Lion’s Den.
NBC has canceled "The Book of Daniel," about a troubled Episcopalian priest and his family, but not because it had a gay character (one of Daniel's sons). Religious conservatives were successful in mau-mauing advertisers to flee because of far more controversial plot elements. Foremost among these: Daniel's conversations with Jesus, who gently encourages him to do the right thing ("now would be a good time to stop," he tells Daniel, who is addicted to prescription pills). This wasn't the judgmental storm trooper that fundamentalists like to envision. And so one of TV's rare attempts to deal with spirituality in everyday life, as lived by imperfect men and woman, bites the dust.
More: Some interesting comments, many arguing
the show was poorly conceived and quite rightly pulled-and that
social conservative activists had little to do with its
demise.
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Bush and Brokeback.
More evidence that Brokeback is becoming a cultural touchstone.
While answering questions at Kansas State University, President
Bush had this exchange (from the White House transcript):
Q: You're a rancher. A lot of us here in Kansas are ranchers. I was just wanting to get your opinion on "Brokeback Mountain," if you've seen it yet? (Laughter.) You would love it. You should check it out.
THE PRESIDENT: I haven't seen it. I'll be glad to talk about ranching, but I haven't seen the movie. (Laughter.) I've heard about it. I hope you go -- you know -- (laughter) -- I hope you go back to the ranch and the farm is what I'm about to say. I haven't seen it. (Laughter and applause.)
While being ever-mindful of his conservative base, it sounds like Bush was still having some fun with the question. But to read the AP account picked up by 365.gay.com as well as most of the mainstream media, you'd think he went into shock.
More: Ok, the
video coverage is a bit more revealing. But this is George
W.-when answering questions on his own Social Security reform, he
hems and haws and looks awkward. Sorry, but I'm not offended by his
response here.
More Recent Postings
01/15/06 - 01/21/06
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Through the Gender Glass.
Columnist Norah Vincent, who has contributed some writings to
IGF in the past, has a new book that got big play Friday night on
20/20
and a positive New York Times review.
In
Self-Made Man: One Woman's Journey Into Manhood and Back
Again, Vincent (who is an out lesbian) spent several
months transformed into "Ned," to discover what men are really
like. She concludes men aren't so bad, but hurt from a lack of
intimacy. From the Times review (by Vanity Fair contributing editor
David Kamp):
introducing herself to some guys in a bowling league, she's touched by the ritual howyadoin', man-to-man handshake, which, "from the outside . . . had always seemed overdone to me," but from the inside strikes her as remarkably warm and inclusive, worlds away from the "fake and cold" air kisses and limp handshakes exchanged by women.
...Norah-as-Ned commits to [the bowling league] for eight months, becoming the weak link on a four-man team of working-class white men.... The resultant chapter is as tender and unpatronizing a portrait of America's "white trash" underclass as I've ever read. "They took people at face value," writes Vincent of Ned's teammates, a plumber, an appliance repairman and a construction worker. "If you did your job or held up your end, and treated them with the passing respect they accorded you, you were all right."
Neither dumb lugs nor proletarian saints, Ned's bowling buddies are wont to make homophobic cracks and pay an occasional visit to a strip club, but they surprise Vincent with their lack of rage and racism, their unflagging efforts to improve Ned's atrocious bowling technique and "the absolute reverence with which they spoke about their wives."
On 20/20, some of the bowlers indicated they had once or twice speculated about whether Ned was gay-though apparently that didn't result in any coldness or hostility that Vincent picked up on, despite any homophobic cracks.
By the way, reviewer Kemp's "white trash" characterization has already gotten heated blogosphere comment: Some feel it shows NYT/Vanity Fair insularity, others (including instapundit) think it was meant as a poke at that very elitism.
Another view: My partner was struck by how basically conservative Vincent's message was-the bowlers were genuinely nice, both to each other and to their wives; women have the power in heterosexual courting; men and women really are different. Vincent says "I found out identity is not something to tamper with"-living as a man eventually sent her into a hospital with depression, because she really is a woman and she had exhausted herself trying to seem like a man.
But over at salon, Andrew O'Hehir dismisses
as "bizarre" Vincent's assertion that "male human beings and female
human beings [are] as separate as sects"; in other words, that men
and women are fundamentally different, in no small part because of
the unique power of male sexual desire. Which to me seems a
perfectly reasonable observation, and not at all "bizarre" outside
the precincts of liberal feminist fantasia.