Fundies vs. Parody.

The Ex-Gay Watch site notes that it has received a cease-and-desist order from Liberty Counsel, "a religious-right legal assault team based at Jerry Falwell's fundamentalist Liberty University," for showing a parody of an Exodus billboard (here's the original, here's the parody by Justinsomnia).

The fundamentalist dream: no gays, and no free speech. And alas, in this disdain for expression they find objectionable, they reflect their mirror opposites in the speech-code obsessed, politically correct left.

On a brigher note, the NY Times considers the meaning of Brokeback parodies, such as those avaiilable here. No word on any suits.

On Marriage, Don’t Unite—Coordinate

Though much will be made of it, the federal Marriage Protection Amendment (MPA) is unlikely to be the most important story on the marriage fight this year. To be sure, that constitutional atrocity must be defeated. But for most of us who are defending gay families, the fight is being fought at the state level. Given the wide range of situations from state to state, the question increasingly is how we can maintain a well-coordinated national movement with a minimum of fragmentation and internecine sniping.

• Ill-conceived lawsuits. One source of internal friction is irresponsible litigators-couples who are determined to gain their equal rights now, who are governed more by their hearts than their heads, and who press ill-advised court cases while refusing to work constructively with gay legal strategists. Such cases risk setting us back by creating bad precedents, as well as putting wind in the sails of a federal amendment by trying to force the policies of gay-welcoming states on less-welcoming ones.

Being in love, I sympathize with those who are unwilling to wait for a more conducive political climate. Unfortunately, wanting equality now does not make it so, any more than demanding my two-minute egg instantaneously will make it cook any faster. But while we remind our compatriots that our struggle is a long-term one, we must deal with the reality that some gay people will ignore us and go charging off making messes that the rest of us will have to deal with.

• Cutting slack, or being doormats? A second source of friction is disagreement over how much slack to cut politicians who are relatively gay friendly but oppose equal marriage rights. The call by some New York gays to stop giving money to Hillary Clinton is an example of this.

In races where the alternative choices are even worse, this question becomes somewhat moot, since most of us would agree that, pragmatically, we prefer the least objectionable candidate. Like President Bush dealing with the Saudis or the United Arab Emirates, we have to face the fact that imperfect alliances are necessary in a messy world. This, however, does not require us to be doormats. As Frederick Douglass said, "Power concedes nothing without a demand."

• Defining the cause. A third source of friction lies in how we define our cause. Some argue that since the federal Defense of Marriage Act bars federal recognition of same-sex marriages, and since more states offer civil unions, the likelihood of greater interstate portability for civil unions makes that the better way to go. Others argue that, since many states are moving to prohibit any protections for gay couples, and since we can never get what we want if we don't even ask for it, it makes more sense to go for full civil marriage-at least in the few states where that appears achievable in the next several years.


Appeals for unity are often just another way of telling people to keep their dissenting views to themselves.

As we argue over civil unions, domestic partnerships and civil marriage, it is worth remembering that our enemies want us to get nothing. But calls for unity do not resolve our differences. Appeals for unity are often just another way of telling people to keep their dissenting views to themselves. If I am convinced that my strategy will work and yours will backfire, it makes no sense for me to shut up and march off a cliff with you to show my solidarity. These disagreements are inevitable. The gay rights movement cannot expect to be any less contentious than earlier civil rights movements were.

Political reality in most states leaves us little choice but to embrace, at least for the time being, solutions that fall short of equality. But the defense strategies and pragmatic solutions of the present do not preclude longer-term efforts toward full equality. Indeed, the messages we convey in our initiative campaigns, and the legal commitments that gay couples are able to embrace in many states, can help move our society toward greater acceptance of gay families.

What is at issue here is not a mere label. The goal toward which gay people will inevitably push is civil equality, call it what you will. And equality at the state level does not confer equality at the interstate or federal level. As long as the 1,138 federal rights and responsibilities of marriage- including immigration rights-continue to be denied to all gay couples in the country, there will always be someone pushing to end this continuing injury. So whatever strategy is adopted in a given state, it will not be the final word on the subject.

Our statewide battles amount to a series of separate experiments from which all of us can learn. Rather than view our internal disputes over goals and strategies negatively, we can profit by regarding one another as laborers in different parts of the vineyard. Through all of our struggles ahead, the guiding force will not be mere abstractions but real couples seeking to redress particular inequities.

In the end, our nationwide success may depend on our ability to stand in one another's shoes. Our greatest risk may not be of a political or legal failure, but a failure of imagination. So while the passions that drive our activism are indispensable, on occasion we need to restrain them long enough to listen to one another. It is essential that we keep our networks in good working order.

The other side certainly does.

The Ivy League.

IGF contributing author Jamie Kirchick writes in the Yale Daily News about his university's glee at landing the former Taliban spokesperson as a student. Comments Kirchick:

Don't expect a word of protest from our feminist and gay groups, who now have in their midst a live remnant of one of the most misogynistic and homophobic regimes ever. They're busy hunting bogeymen like frat parties and single-sex bathrooms. The answer Hashemi gave five years ago when asked about the lack of women's rights in Afghanistan, "American women don't have the right not to find images of themselves in swimsuits on the side of a bus," is the sort of sophistry likely to curry favor among Yale's feminist activists, who make every effort to paint American society as chauvinistic while refraining from criticizing non-Western cultures. To do so would be "cultural imperialism," and we cannot have that at an enlightened place like Yale.

I personally want to know whether Hashemi supports the flattening of homosexuals via brick walls, which was one of the ways the Taliban dealt with gay men.

And so it goes at Yale, Harvard, and the other bastions of elite progressivism, dedicating to training the next generation of would-be apparatchiks and fascism-appeasers.

More. Critics have noted that Yale won't allow ROTC or even military recruiters on campus, but welcome a Taliban spokesperson into their community.
--Stephen H. Miller

Taxing Our Patience.

In California, registered domestic partners (DPs) are subject to that state's community property laws, and may file their state tax returns accordingly. But as the San Jose Mercury News reports, the question of how to deal with federal tax returns has sown a great deal of angst and confusion.

The IRS, having waited until the middle of tax return season, has now issued a clarification, recognizing that "the California [Domestic Parntership] Act allowed registered domestic partners to file joint income tax returns for California state tax purposes and to be taxed in the same manner as married couples for state income tax purposes," but adding:

In our view, the rights afforded domestic partners under the California Act are not "made an incident of marriage by the inveterate policy of the State." The relationship between registered domestic partners under the California Act is not marriage under California law. ... Consequently, an individual who is a registered domestic partner in California must report all of his or her income earned from the performance of his or her personal services notwithstanding the enactment of the California Act.

That means no recognition of community property.

I guess the CPA lobby must be happy, since DPs will have to have their taxes done twice, using two separate sets of "books"-one that recognizes their financial union and one that pretends that they're just two economically unconnected entities.

This sort of federal nonrecogntion, an outgrowth of the Defense of Marriage Act (DOMA), will only get worse as forward-looking states recognize gay couples' spousal relationships through DPs, civil unions, or marriages, while Washington resolutely digs in its heels.

More. Reader Dan Leer clarifies that DOMA would prohibit gay couples from filing joint federal returns even if states (such as Massachusetts) recognized them as wed. At issue in Calif. is community property:

Under long-standing federal precedent, state law determines the rights of persons to property and income and federal law determines the federal income tax consequences attendant to such rights. For more than a century, the federal courts have held that spouses who are resident in a community property state are not only permitted, but required, to report their shares of the community income on their respective individual income tax returns (if they file separately) without regard to which spouse actually earned the community income.

What the IRS has now concluded (in a Technical Advice Memorandum, which does not have the force of legal precedent) is that registered domestic partners cannot split their community income in this fashion-and not that they cannot file a joint return.

I believe that this flies in the face of well-established precedent to the contrary, but ultimately the courts will have to determine what the federal income tax law is as respects this issue.

The Nightmare Scenario.

IGF contributing author Bruce Bawer's new book, While Europe Slept: How Radical Islam Is Destroying the West from Within, marshals far too many facts to be easily dismissed. As Jonathan Rauch writes in his backcover blurb, "Some books are merely important. This one is necessary."

Among other issues, Bawer details a frightening rise of gay-bashings in Europe by Muslim immigrants, who cite their faith as their motivation-including a beating suffered by his Norwegian partner in Oslo. He writes:

"Soper!" ("Faggot!") the man shouted, charging at him. ... My partner got off at the next stop. So did the man, who leapt on him, kicking and punching. This was in a busy downtown square, crowded with people on their way to work; but although several passersby stopped to watch the assault, no one made a move to intercede. ...

When we got to the police station, the officer on duty told us that the assailant and his wife were there already-and that the wife had accused my partner of attempted murder. This, he explained wearily, was a familiar tactic in the immigrant milieu: rushing to the police station to file charges against your victim before he can report you. We were outraged. But the cop shrugged it off and urged us to do the same.

And on and on, in France, the Netherlands, Germany, and throughout Europe, where attacks and intimidation are mounting rapidly, "while Europe sleeps."

The Right Side of the Rainbow blog links to a recent Mark Steyn column, which notes:

...radical young Muslim men are changing the realities of daily life for Jews and gays and women in Paris, Brussels, Amsterdam, Copenhagen, Oslo and beyond.

Steyn is a conservative, and the fight against Islamofascism may indeed make strange bedfellows of (some) gays and (some) conservatives (i.e., those who believe in conserving Western Civ.). But (some) social conservatives on the religious right may well envy what radical Islam has in store for the "perverts," while (some) gays on the anti-American, anti-Israel left will dream their sweet, false dreams of benevolent multiculturalism and moral relativism, until it's too late to save themselves.

Note: As requested, I've added some additional "somes" to the above.

More Recent Postings
02/19/06 - 02/25/06

The Sodomy Delusion

First published in the Chicago Free Press on February 22, 2006.

In a recent column I wrote that members of the religious right want gays to be invisible if their sexual behavior cannot be entirely suppressed. That prompted a friendly correspondent to write the following:

Many conservatives also have these two contradictory beliefs:

  1. Homosexuality leads to misery and unhappiness, and homosexual sex is totally repulsive. (But)

  2. Nonetheless, it's so appealing that if people find out about it, many will want to try it. ... (O)nce they get "hooked" they can't or won't stop.

This is absolutely on target. Two decades ago the late polymath scholar Joseph Wallfield, who wrote under the name Warren Johansson, formulated what he called "The Sodomy Delusion," published in an obscure monograph called Homolexis: A Historical and Cultural Lexicon of Homosexuality by historian Wayne R. Dynes (who also edited the Encyclopedia of Homosexuality).

Johansson characterized the Sodomy Delusion as a set of paranoid beliefs inculcated by the Christian Church in the Middle Ages. It includes the following components:

  • Homosexual acts, particularly by men, undermine people's moral character and assure their eternal damnation.

  • Communities that tolerate homosexual acts are inevitably visited with catastrophes such as earthquakes, droughts, plagues, floods, and infestations.

  • So society should punish people who engage in homosexuality as severely as possible and make every effort to blot out any awareness or record that anyone ever engaged in homosexuality. (The Catholic Church typically destroyed church trial records of people accused of sodomy.)

Most of these beliefs can still be found among many fundamentalist Christians. Reconstructionist R.J. Rushdoony called for the execution of people who engage in homosexual acts. Anita Bryant, Pat Robertson and others blamed droughts and other disasters on the tolerance of homosexuality. Even now many fundamentalists are eagerly awaiting the inevitable earthquake to damage San Francisco, so they can say "I told you so."

Johansson then set out a series of contradictory beliefs held by people in the grip of the Sodomy Delusion. We could call them "Johansson's Antinomies." They include the following:

  • Everyone is by nature heterosexual BUT everyone is susceptible of the demonic temptation to commit sodomy, and potentially guilty of the crime.

  • Everyone regards the practice with loathing and disgust BUT whoever has experienced it retains a lifelong craving for it.

  • Everyone hates and condemns the crime of sodomy BUT the practice is ubiquitously threatening and infinitely contagious.

  • Sodomy is a crime committed by the merest handful of depraved individuals BUT if not checked by the harshest penalties it would lead to the suicide of the human race.

We have all heard these contradictory claims made at various times by anti-gay polemicists from the average Catholic bishop to the average fundamentalist Protestant minister. Even today some polemicists view it as the conclusive anti-gay argument to ask rhetorically "But what if everyone became homosexual?"

To Johansson's list we might add some more recent refinements. For instance:

  • The current version of Johansson's first antinomy is that everyone is by nature heterosexual BUT people-especially young people-can be easily lured to try homosexuality if they see films or plays or television programs that include homosexuals or see people who they know are homosexual or even learn that homosexuals exist.

  • The current version of the fourth antinomy is the religious right claim that homosexuals are only a tiny fraction of the population-just 1 or 2 percent, BUT homosexuality is growing like wildfire.

Of course, anti-gay polemicists have been saying this for many years so we may wonder how homosexuality could have been growing like wildfire for years yet still be only 1 or 2 percent of the population.) Then, too:

  • Homosexuality is viewed as a form of moral depravity that undermines a person's whole moral character BUT people keep being shocked to learn that someone believed to be of unimpeachable moral character such as a conservative religious leader is revealed to be "involved in" homosexuality.

Notice that when they are found out, such men usually blame alcohol or "stress" although alcohol or stress never seem to make homosexuals become "involved in" heterosexuality.

A special Catholic antinomy holds that the celibacy of the priesthood is a special calling and a gift of the Holy Spirit BUT men with "deep-seated homosexual tendencies" are expected to be celibate throughout their entire lives despite the manifest absence of such a special calling and/or gift of the Holy Spirit.

Where facts and reasoning are insufficient to condemn homosexuality, total fabrication will serve. Elsewhere in Homolexis Prof. Dynes traces the diffusion of a medieval legend that on the night Jesus was to be born, all the sodomites in the world died because the Savior refused to be incarnated as a human unless the world were free of homosexuality.

That could lead us to a final antinomy:

  • Jesus (supposedly) hated sodomy most of all the sins BUT (unaccountably) never thought to mention any disapproval of it at any time during his public ministry.

Same Old, Same Old,

Writing in the American Prospect, E.J. Graff breathlessly announces an exciting new strategy to energize the gay movement and the fight for marriage equality. Here it comes: "LGBT groups are helping to build a new progressive coalition from the ground up." Ta-da!

Sadly, it sounds like the "new strategy" is once again to practice diversity fetishism with an alphabet-soup-of-the-left project, which always does so well (not). If you believe that a grand coalition led by the likes of Urvashi Vaid (a blast from the past, see here) and built around efforts by the NAACP, the United Farm Workers, and "Asian American and Pacific Islander groups" will win over the suburban independents, enjoy your fantasy.

More. Reader Lori Heine commments:

We have not done ourselves any real favors by becoming so entangled with broad, Left-Wing coalitions. In my conversations with conservatives, I generally find these individuals less hostile to gay rights than they are to liberals in general. And they tend to stick all "liberal" issues together into one big, gooey, scary mess.

I believe we would get a better reception from those Right-of-Center, or even at the Center, if we made them deal with our own issue apart from any other. ...

Quite so, or at least ensure a real "diversity" of approaches, with frozen-in-time "progressives" outreaching to labor unions and racial-grievance collectors, while those of a more conservative or libertarian bent form alliances with their kindred spirits.

The Adoption Battle.

USA Today looks at the growing efforts to ban gays and lesbians from adopting children, which it labels "a second front in the culture wars" over same-sex marriage. Steps to pass laws or secure November ballot initiatives are underway in at least 16 states.

It could be that before too long, gays-especially couples-who are able to do so, really will have to relocate themselves to those states that don't trample them underfoot.

Reason Online responds, primarily by referencing Julian Sanchez's Reason magazine article on the growing fight. Sanchez suggests that opponents of gay adoption:

...visit Florida and ask a child in foster care which makes him feel more threatened: the thought of being raised by homosexuals, or the prospect of an indefinite number of years spent passing through an indefinite number of homes.

One of the Reason blog's readers disputes that the kids would choose the gay parents (I guess some probably wouldn't, depending on whether they're old enough to have imbibed schoolyard homophobia). Another reader paraphrases libertarian humorist P.J. O'Rourke along the lines of:

I am such an extreme Republican that I support gay marriage and adoption. If gay people get married and raise kids, pretty soon they'll be living in suburbs, driving SUV's and voting Republican.

Well, in another universe where Republicans where true to their own best values, maybe.

Sight Unseen Preferred.

The "Ask Amy" advice column receives a query from a Colorado woman who had a gay couple move in next door, and who was so shocked by witnessing a goodbye kiss one morning that (on the advice of her pastor) she circulated a petition urging that they refrain from such displays of affection. The woman can't understand why her gay neighbors took it personally.

This dovetails with the point Paul Varnell makes in his recent column, "The War on Gay Visibility."