It is amazing how many politicians claim they support equal
rights and oppose discrimination against gays, but then favor a ban
on same-sex marriage, oppose allowing gays to serve openly in the
military, even oppose adoption by gay couples.
Exactly what is equal about letting heterosexuals marry the
person they love, but not gays; letting heterosexuals serve openly
in the military, but not gays; and letting heterosexuals adopt
children, but not gays--not even let them adopt gay youths?
I don't know about you, but I am getting a little tired of
people who say they are for gay legal equality--except when they
are against it, or saying they are against discrimination--except
when they are for it, and then using all sort of verbal evasions to
wriggle out of acknowledging how anti-gay they are.
My favorite evasive phrase is "unjust discrimination." Take
outgoing Massachusetts Gov. Mitt Romney. Please. Romney says, "I've
opposed same-sex marriage, but I've also opposed unjust
discrimination against anyone, for racial or religious reasons, or
for sexual preference."
Romney not only opposes same-sex marriage, he also opposes the
Employment Non Discrimination Act and ending "Don't Ask, Don't
Tell." Yet he says he is against "unjust discrimination." Romney
advisor Barbara Comstock says he defends traditional marriage and
opposes "unjust discrimination against anyone" but doesn't see a
need for "new or special legislation" on DADT or ENDA.
It is worth noticing that the Pope uses the same phrase--saying
he opposes "unjust discrimination" against "homosexuals." And we
all know how gay-friendly the Pope is. Clearly people using the
phrase hope to sound moderate and tolerant by creating the
impression that they think discrimination is unjust--and many
gullible people do take them to mean that.
But what they actually mean is that they think only some forms
of discrimination are "unjust"--and those are the ones they oppose.
But they think other forms of discrimination are entirely just--and
those they fully support. And, of course, they get to decide which
kinds are which. In other words, the term has no objective meaning.
It is utterly empty. It means ... nothing.
Romney is not the only presidential aspirants emitting evasions.
Consider the nearly incoherent obfuscation by Arizona Senator John
McCain: "I do not believe that marriage between--I believe in the
sanctity and unique role of marriage between man and woman. But I
certainly don't believe in discriminating against any
American."
Asked by George Stephanopoulos if he were for civil unions then,
McCain continued: "No, I'm not. But (the Arizona anti-gay marriage
initiative which he supported) did allow for people to join in
legal agreements such as power of attorney and others." Question:
"So you're for civil unions?" McCain: "No. I am for ability of
two--I do not believe gay marriage should be legal. But I do
believe that people ought to be able to enter into contracts,
exchange powers of attorney, other ways that people who have
relationships can enter into."
But signing contracts, exchanging powers of attorney and "other"
arrangements are rights that friends, business partners, and every
adult already has, so McCain is actually saying that he is not for
anything beyond what already exists. But he is trying to seem
"moderate" by saying what he is for, even if it is nothing new.
Thanks for, literally, nothing, Senator.
Moving to the other side of the aisle, consider former North
Carolina Senator John Edwards. Edwards described same-sex marriage
as "the single hardest social issue" for him and said he had had a
lot of "personal struggles" over the issue. Oh, John, John, we feel
your pain! How hard it must be for you to grant others the same
right you have to marry the person you love.
Edwards said he favored civil rights for gays but that it was a
"jump for me to get to gay marriage … I am not there yet." So
Edwards favors civil rights but opposes civil marriage. Apparently
a civil marriage is not a civil right. And he has the effrontery to
teasingly imply that he might change his position ("I'm not there
yet") but suggests no sorts of reasons or criteria he
would use in reevaluating his position. Apparently it is all just a
mucky ooze of subjective feelings.
And where is the Gay and Lesbian Alliance Against Defamation?
The gay organization that should be monitoring these statements,
publicly pointing out contradictions, obfuscations, and evasions,
sensitizing the news media to detect them and advising how to ask
follow-up questions to force candidates to answer more clearly?
GLAAD is off partying with television and film
personalities--"Dancing with the Stars."