It seemed like a softball question at first. During LOGO's
August 10 gay-rights forum for the Democratic presidential
candidates, panelist (and rock star) Melissa Etheridge asked New
Mexico Gov. Bill Richardson, "Do you think homosexuality is a
choice, or is it biological?"
Richardson, who has a strong gay-rights record, responded, "It's
a choice. It's…"
Several audience members gasped. Wrong answer! Etheridge
interrupted, "I don't think you understand the question," prompting
nervous laughter throughout the studio. She tried again:
"Do you think I-a homosexual is born that way, or do you think
that around seventh grade we go, 'Ooh, I want to be gay'?"
"Seventh grade" is right: at that moment Etheridge seemed like
an indulgent schoolteacher, trying to feed a quiz answer to a
hapless student. Multiple-choice: A or B (hint: it's obviously not
B).
Richardson missed the hint. Instead, he rambled:
"Well, I-I'm not a scientist. It's-you know, I don't see this as
an issue of science or definition. I see gays and lesbians as
people as a matter of human decency. I see it as a matter of love
and companionship and people loving each other. I don't like to,
like, answer definitions like that that, you know, perhaps are
grounded in science or something else that I don't understand."
Audience reaction, and the subsequent commentary, all suggested
that Richardson's response was a disaster. One editorial referred
to it as his "macaca moment" (recalling Virginia Senator's George
Allen's fatal use of that slur during his last campaign).
Richardson should have been prepared for this: Bob Schieffer
asked the same question during the 2004 presidential debates,
prompting Bush to respond "I don't know" and Kerry to give his
infamous "Mary Cheney is a lesbian" answer. Why do smart people
stumble over what seems to be a simple question?
Let me hazard a guess: because it's not a simple question. In
fact, it's a confused question.
Take Etheridge's first formulation: "Do you think homosexuality
is a choice, or is it biological?" The question actually jumbles
together two distinct issues:
(1) How do people become gay? (By genetics? Early environment?
Some combination of the above?)
and
(2) Can they change it (i.e. choose to be otherwise)?
The answers to these two questions vary independently. My hair
color is biologically determined, but I can change it. The fact
that my native language is English is environmentally determined,
but I can't change it. (Of course I could learn a new language, but
given my age it would never totally subsume my native language.)
The point is that a trait's being acquired doesn't mean it isn't
deep.
Etheridge's revised version makes the false dilemma even
starker: either we're born this way, or else it's an arbitrary
whim- "Ooh, I want to be gay." Since it's obviously not a whim,
we're supposed to conclude that we're born this way.
"Born this way" is a virtual article of faith among gays. Call
me a heretic, but I neither know nor care whether I was born this
way. I don't remember the way the world was when I was born
(neither do you), and I can't discern my genetic makeup by simple
introspection (ditto).
What I do know is that I've had these feelings a long time, and
they're a significant part of who I am. Whether I have them because
of genetics, or early childhood influences, or some complex medley
of factors is a question for scientists-not columnists, rock stars
or politicians. In that respect, Richardson's profession of
scientific ignorance was both modest and reasonable.
The question "Is it a choice or biological?" involves gross
oversimplification. Homosexuality is both, and neither, depending
on what one means.
Although we don't choose our romantic feelings, homosexuality
(like heterosexuality) certainly involves choices-about whether and
how and with whom to express those feelings. When Richardson said
"it's a choice," he probably meant that we have the right to make
such choices. Good for him.
At the same time, homosexuality (like heterosexuality) surely
has biological underpinnings. We're flesh-and-blood creatures. At
some level, everything about us is biological, regardless of what
causal story about sexual orientation one accepts.
But don't we need to prove we're "born this way" to show that
homosexuality is "natural"? Not at all. I wasn't born speaking
English, or practicing religion, or writing columns-yet none of
these is "unnatural" in any morally relevant sense.
I don't blame gays for being disappointed with Richardson's
forum performance: he seemed unprepared and lethargic. But let's
not insist that he embrace dogmas that should have no bearing on
our rights. Whether or not we're "born this way," there's nothing
wrong with our being this way. Thankfully, Richardson seems to get
that.