I have to say, I envy what Sherif Girgis, Robert George, and Ryan Anderson (GGA) have accomplished in their recent article (available here) and several follow-on posts (the latest is here). They have at last brought 100 percent epistemic closure to their opposition to same-sex marriage.
Their article is long and full of stuff, and it has generated an interesting discussion (many posts thru Jan. 3 are here, and GGA’s latest includes links to some more recent ones), but the verbiage is really all a gloss on this proposition: “Same-sex couples can’t marry because heterosexual intercourse is the sine qua non of marriage.” Or, to put it even more concisely: “Same-sex couples can’t marry because they’re not opposite-sex couples.”
Remember all that talk about marriage being “ordered (or oriented) to procreation”? As the new article and especially this follow-up make refreshingly explicit, “ordered to procreation” actually means “synonymous with heterosexuality.” Whether or not couples can actually procreate has nothing to do with it. If they can have penile-vaginal sex, they can accomplish the good of marriage. If not, not.
Never mind that the authors think they have discovered the truth of their proposition in the mists of time, in the self-evident contours of human sexuality, etc., etc.: what they have here is a take-it-or-leave-it proposition, impervious, like some species of Marxism or Freudianism, to external refutation. Tell them that marriage does many important things besides provide a context for procreation, and that (straight) couples who cannot possibly procreate are allowed (indeed encouraged) to marry, and they merely say that those other purposes and other constituencies of marriage are not marriage’s essential nature.
Theirs is, in my own view, an impoverished, incomplete, and significantly wrongheaded view of marriage—and, what’s more important, it’s the whole wrong way to talk about marriage, which is a social institution, not a Platonic abstraction. But I see why it appeals to GGA: it allows them to absent themselves from all of the difficult questions in the gay-marriage debate…e.g.:
* The policy debate. GGA’s article includes some pragmatic arguments, but they’re baggage. If the documentary evidence were a mile high that legalizing same-sex marriage benefits gays and society, that wouldn’t change the fact that same-sex couples can’t be married.
* The equality debate. What equality debate? There is no equality case for same-sex marriage, because same-sex couples can’t be married.
* The humanitarian debate. Look, it’s not GGA’s fault that gay couples can’t be married, but they can’t, and that’s that. The good news, though, is that gays can still have intimate friendships. (Thanks.)
Disconcertingly, GGA congratulate themselves for resolving the gay-marriage issue, when they’ve merely ducked most of it. They seem to have no moral qualms about saying, in 2011, that their moral universe need take no account of gay lives and loves. Let them eat friendship! GGA have, indeed, defined not only gay marriage but gays out of the picture. I wish I could help them to see why, to a gay American in 2011, their approach seems not only unpersuasive but chillingly callous.
I wasn’t being entirely sardonic when I said I envy what GGA have accomplished. I sometimes wish I, too, could write myself a permission slip to take a pass on the hard moral and social questions. I’m grateful that the American public hasn’t and won’t.