Peggy Noonan discusses the totalism beneath the progressive mindset. She’s talking about Obamacare’s contraception-abortifacient mandate on employers, but she could as well be addressing the demand by certain gay activists for no religious exception that would allow small service providers not to accept assignments that require them to provide expressive services for same-sex weddings.
Writes Noonan:
Meanwhile, back in America, the Little Sisters of the Poor were preparing their legal briefs. The Roman Catholic order of nuns first came to America in 1868 and were welcomed in every city they entered. They now run about 30 homes for the needy across the country. They have, quite cruelly, been told they must comply with the ObamaCare mandate that all insurance coverage include contraceptives, sterilization procedures, morning-after pills. If they don’t—and of course they can’t, being Catholic, and nuns—they will face ruinous fines. The Supreme Court kindly granted them a temporary stay, but their case soon goes to court. … And so they fight, in a suit along with almost 500 Catholic nonprofit groups.
Everyone who says that would never have happened in the past is correct. It never, ever would have under normal American political leadership, Republican or Democratic. No one would’ve defied religious liberty like this. The president has taken to saying he isn’t ideological but this mandate—his mandate—is purely ideological.
It also is a violation of traditional civic courtesy, sympathy and spaciousness. The state doesn’t tell serious religious groups to do it their way or they’ll be ruined. You don’t make the Little Sisters bow down to you. This is the great political failure of progressivism: They always go too far. They always try to rub your face in it.
More. Now available in paperback is a new, expanded edition of Jonathan Rauch’s classic Kindly Inquisitors. From the blurb:
the answer to bias and prejudice, Rauch argues, is pluralism—not purism. Rather than attempting to legislate bias and prejudice out of existence or to drive them underground, we must pit them against one another to foster a more vigorous and fruitful discussion. It is this process that has been responsible for the growing acceptance of the moral acceptability of homosexuality over the last twenty years.
A follow-up by Rauch also addresses progressive speech codes (but by extension, I’d argue, the progressive mindset that would force a florist to decorate gay weddings, and a baker to design congratulatory cakes with two grooms or two brides atop). Writes Rauch:
Something else I often find called on to emphasize to young people, at a time when college speech codes are usually justified as protecting minority rights, is that turnabout is not fair play. The problem is not that the bad guys were in charge of the speech rules in 1954, whereas the good guys are in charge now. The problem is that majorities, politicians and bureaucrats are very unreliable judges of minorities’ interests.