Privacy, Silence, Neutrality and Anderson Cooper

I am as glad – and grateful – as anyone for Anderson Cooper’s non-coming-out coming out.  There are some lessons in this story worth talking about.

People who know Cooper seem to agree with him that he was not really in the closet except with respect to the general public.  That is a telling fact.  As the walls of the closet have come down on the private side of people’s lives, there is still that remaining door that can be opened or closed to the public.  The people we know on our side of the door – the private side – are far more likely today to know we are homosexual than they ever have been.  Cooper enjoyed that private side of the closet with his family and friends.

But Cooper is not like the rest of us (and not just in what he does for a black t-shirt).  For those of us without a public face, the need to come out or not to others – to decide whether to open that door — is a recurring issue; we are always meeting new people, and regularly face the problem of how much to reveal to whom, and in what circumstances.

People like Cooper who have a large public reputation have to deal with this a little differently.  Word spreads about the famous, particularly about something as personal and controversial (or at least pretty interesting) as homosexuality.  News of my homosexuality never hit Twitter; it never really achieved a threshold of being news.  For Cooper, opening that door once to a world that knows him as a personality pretty much brings him out in toto.  There will still be pockets of cluelessness, but for the most part, this is a one-time deal for someone of Cooper’s stature.

The Entertainment Weekly story that got this story moving makes the point that it’s possible for even celebrities today to come out without its being a big deal, and Cooper’s example contradicts that (in the short term, since it was kind of newsish) but reaffirms the larger point, having such a short shelf-life.  Writing this post all of two days after Andrew Sullivan broke the story already feels like I’m stretching it out.

But that’s where the political aspect of sexual orientation comes in.  For me, when it comes to sexual orientation and politics, I was born this way.  It has taken me a long time to accept that some people – a lot of people – are not born political, or at least don’t take to politics naturally.  I see a need for lesbians and gay men to take political action, but as people who are more activist than me can tell you, it’s always been an uphill battle.

Cooper reports on political stories, but as a journalist he should not be an activist.  As a gay man, that puts him in a difficult spot.

A lot of politically active lesbians and gay men resent celebrities who are privately lesbian or gay, but have not opened the public door.  We have an enormous public relations job to do, and need all the help we can get.  That is one of the things that animated the movement to out politicians and celebrities – the idea that they had an obligation to use their public face to help us all gain equality.  The worst of the worst were the ones who worked against legal equality, but the desire for even neutral or supportive public figures to come out – or be dragged out – came from the mathematical problem of being a minority in the first place.  We start out with numbers that are staggeringly against us in a democracy, and then have the additional problem of members of our group who won’t even admit they belong.

Cooper seems to have struggled with that.  He mentions “the unintended outcomes” of maintaining his privacy, and says he may have given the impression that he is trying to hide something that makes him uncomfortable, ashamed or afraid.  His coming out was intended to – and does — clarify any misimpressions.

But those misimpressions are, and always have been, a perfectly natural consequence of silence.  If about 95% of the population is heterosexual, and someone doesn’t positively identify as homosexual, is it unreasonable for people to assume that individual is straight?  The open discussion of homosexuality over the last quarter century or so changes the bet somewhat, since silence now looks more telling, when it isn’t downright implausible.  Yet many people still cling to the fig leaf of privacy as if it were without consequence.

In this impressive compilation of Cooper in the field, one quote stood out: “Journalists don’t like to become part of the story, but unfortunately they have been made part of the story. . . . “  That, I am afraid, is true of sexual orientation as well.  Our inequality is embedded in the status quo that recognizes only heterosexual relationships, and if we say or do nothing, we are part of a story that tolerates and accepts our second-class status.  We cannot get out of that story, or create a more appropriate status quo unless we act, unless we speak, unless we stand up as lesbians and gay men.

The false neutrality of silence is clear in this story about Jitters and Bliss Coffee.  The company claims to be neutral when it comes to marriage.  They say they don’t have a public position on the matter, and “respect the views of all their customers.”  To demonstrate that neutrality, they joined up with the National Organization for Marriage to offer NOM members a non-Starbuck’s coffee option, since Starbuck’s has taken a position supporting marriage equality.

That is the neutrality of the status quo, being nakedly manipulated to preserve itself.  Our silence, their silence, anyone’s silence is a vote for NOM, is a vote for the bias and prejudice that are woven into the fabric of current law.

In this politicized environment, privacy equals silence, and silence equals — well, not death anymore, but certainly some spiritual damage.  That was the unholy balance that Cooper upset.  Neutrality is a primary virtue of the journalistic profession, but when “neutrality” means “the status quo,” and if the status quo is, itself, biased, then neutrality is not neutral.  Anderson Cooper’s coming out helps expose that truth.

Forward with the Liberty Revolution

Happy Independence Day, a time to celebrate liberty and freedom (from government injustice and tyranny).

Next year, the U.S. Supreme Court is expected to hear and rule on one aspect of the odious, anti-gay Defense of Marriage Act—the provision that forbids the federal government from recognizing same-sex marriages and legal partnerships that are valid under state law. I’m hopeful this will topple, with libertarian-leaning Justice Kennedy joining the court’s liberals. I’m less convinced that Chief Justice Roberts will do the right thing, despite (or maybe because of) his support for government overreach in casting the deciding vote to uphold the Democrats’ liberty curtailing (and small business strangling, jobs crushing) health care “reform.”

Over at the Huffington Post, James Peron takes issue with Brendan O’Neill, former editor of Living Marxism, who argues that gay marriage is “a tool of the elite” used to disparage the working classes, to whom we should all look for correct political guidance. O’Neill writes:

gay marriage has become so central to modern political debate in America and Britain, despite there being almost no societal drive or urge behind it—because it lends itself brilliantly to expressions of a very elitist sensibility.

Counters Peron, “In the years that I’ve followed assaults on LGBT people, the attackers were almost universally from the class Marxists told me were my allies. Sorry, but I’m not going to get gay bashed for anyone’s revolution.” (Hat tip: Rick Sincere)

Finally, Deroy Murdock forwarded a link to his defense of Ronald Reagan, a fighter against totalitarian tyranny who has been a favorite target of the gay left’s wrath.

LGBTTIQQ?

There may actually be a valid point in trans activist Ashley Love’s Washington Blade commentary, that point being “The medical condition transsexualism is neither equivalent nor subservient to gay, lesbian or bisexual sexual orientations….” But it’s pretty much lost in all the politically correct leftwing blather about:

This complicated matter of conflation, colonization and censorship of transsexual issues … In theory, the coalition known as LGBTTIQQ is different communities aligning themselves to accomplish a common goal. But what happens when that coalition’s top priority ranks the needs of a particular, more privileged group over the more discriminated against groups? An uprising is what happens. The “Transsexual Spring,” the widespread and growing resistance against misrepresentation, calls for major reform in education concerning our birth challenge.

Which all end ups calling for a boycott of GLAAD for insufficient deference to transsexual sensitivities.

Interestingly, as another commentary in the same Blade issue, by Dana Beyer, points out, two months ago a landmark EEOC decision expanded the definition of “sex discrimination” under Title VII of the Civil Rights Act to include transgender and gender non-conforming individuals. As a result, the proposed Employee Non-Discrimination Act (ENDA), Beyer argues:

“is essential for the gender-conforming gay community, who are not yet protected under Title VII. But while it may be a political necessity, it is not a legal necessity to protect transgender Americans, who are covered as described above.”

But how would that fit into the narrative of gays colonizing and censoring transsexuals?

More. From the comments, “Andy” writes: “Funny how the trans activists who demand there by no ENDA without trans inclusion did NOT insist there be no EEOC ruling expanding Title VII to include transgendered people without also including gays and lesbians. Looks like solidarity is a one-way street…”

Best and Worst

Mary Cheney, daughter of former Vice President Dick Cheney, has married her longtime partner, Heather Poe. Fox News reported that:

In a statement, Cheney and his wife, Lynne, said the couple got married in Washington on Friday. The Cheneys said the two had been in a committed relationship for many years and they were delighted that they could take advantage of the “opportunity to have the relationship recognized.”

A good news story that also helps extend support for marriage equality outside the left-liberal “progressive” echo chamber. Alas, that echo chamber’s denizens seem intent on alienating any potential avenue of support that isn’t part of the left-progressive scene. Example: The big gay news ricocheting around conservative media and blogs isn’t the Cheney marriage, but of gay rights activists, guests of President Obama, making obscene gestures at the portrait of President Reagan during a gay pride reception at the White House. Juvenile in the extreme. As Gay Patriot’s B. Daniel Blatt remarks, “What would the media reaction be if social conservatives had photographed themselves flipping off pictures of Bill Clinton or Jimmy Carter while visiting the White House?”

More. Along somewhat similar lines, at Powerlineblog.com.

A Conservative Argument

There’s an important essay defending gay marriage in, of all places, The American Conservative. And its placement there, making the conservative case in conservative terms, is significant.

Noah Millman critiques in “Gay Marriage and the Limits of Consequentialism” the “consequentialist” case against marriage equality, “a case which says, basically, that since you don’t know what the outcome will be you should move very slowly and incrementally in implementing any change.”

He concludes:

The case for gay marriage–the Burkean case, you might say–is simply that what amount to common-law gay marriages already exist. Numerous gay couples settle down for long-term, even life-long relationships of mutual support. They jointly own property. They bear, adopt, and rear children. These are already existing realities, not hypotheticals. They are not the product of state diktats; they are the product of organic cultural change which, in turn, has shaped changes in the law.

And that:

The question before the people is whether to recognize these realities, and, if so, as what. “As marriage” is one answer–the answer favored by those who want to secure those already-existing arrangements, for families already in them and for future generations who might want to form similar arrangements. And it’s the answer that seems to be getting intuitively more persuasive to more and more people as they look at these couples and at straight marriages and don’t see any fundamental differences that the law should be cognizant of.

It won’t sway the religious right. Still, there are a lot of conservatives who are not religious fundamentalists but who look at the unintended consequences of well-meant liberal social initiatives, including the role of economic redistribution in promoting government dependency and family breakdown, and say “Enough!” Those are the conservatives who can be, and must be, reached, using arguments and language that resonates with their deeply held convictions.

Doing It

Mark Regnerus gets props for being candid about his new study on parenting, but doesn’t seem to understand what he’s actually being candid about.

The study is another attempt to compare the effects on children of same-sex parents and opposite-sex parents — well, kind of.  Regnerus just asked adults if, as children, either of their parents had ever had a same-sex relationship, and if so, whether they’d lived with that parent during that period.  That approach obviously has some real problems, as John Corvino so aptly argues at TNR.

In describing the methodology of his research, Regnerus says, “I realize that one same-sex relationship does not a lesbian make, necessarily. But our research team was less concerned with the complicated politics of sexual identity than with same-sex behavior.”

I can’t think of a statement that more clearly reveals the chasm between the way the extreme right views sexual orientation and the way most everyone else does today.  Not knowing much about Regnerus, I have no idea what his political proclivities might be; all I can say is that his statement incorporates a view of homosexuality that is widely accepted only among the political and religious right today.

No one would argue that heterosexuality is synonymous with sexual behavior — or at least no one would who expected to be taken seriously.  Sexual orientation — gay or straight — involves sexual behavior, but also an enormous spectrum of other factors, psychological, emotional, relational and both public and private.  I doubt many heterosexual couples would stand for having their sexual behavior isolated and then used as the measure against their parenting skills.

But Regnerus is happy to do that for homosexuals.  He thinks it will actually be helpful to society to compare people who have engaged in homosexual behavior and had some experience parenting (for as little as four months), with heterosexual parents who have married and devoted a lifetime to raising children.

That is a comparison that is simply untenable.  When many of the children he surveyed were growing up, of course, homosexuality was more widely stigmatized as sexual behavior — or, more accurately, sexual misbehavior, since it could also be criminalized.  That view of homosexuality as conduct rather than as something more integrated into a human character is something most of the culture has moved on from.  But the right continues its obsessive focus on sex, to the exclusion of anything else.  And Regnerus places that view of homosexuality at the very heart of his study.

In addition, Regnerus makes the same mistake that Dr. Robert Spitzer made in his early study of homosexuality, and has both regretted and apologized for: taking the word of people about their experiences, without any further delving.

It would be good to hear Regnerus respond to both of these criticisms.  I don’t think either one has a responsible answer.  Whatever his study shows, it does not answer the question that the right poses: whether there is any scientific proof that the children of stable homosexual couples do any better or worse than the children of stable heterosexual couples.

A Welcome Development

The New York Times reports that hedge fund manager Paul E. Singer is

providing $1 million to start a new “super PAC” with several Republican compatriots. Named American Unity PAC, its sole mission will be to encourage Republican candidates to support same-sex marriage, in part by helping them to feel financially shielded from any blowback from well-funded groups that oppose it. …

In an interview [Singer said] he’s confident that in Congressional races, which would most likely be the super PAC’s initial focus, there are more than a few Republicans “who could be on the verge of support” or are “harboring and hiding their views.”

In politics, money talks. Change won’t come quickly, but over time promoting pro-gay Republicans, which remains anathema to certain LGBT Democratic operatives, is essential to changing the dynamics for gay legal equality.

Easy

I seem to have gotten past my schaudenfreude over politicians who torture themselves responding to simple questions about whether they support same-sex marriage.  Watching Jeb Bush squirm at Charlie Roses’s straightforward inquiry (at about the 50 minute mark of this video), I found myself feeling some real sympathy for him.

I think it’s because Jeb appears to want to give the simple, right answer.  He’s smart, very well respected in his state, and knows how to answer even the hardest questions.  Watch him field Rose’s very first one about whether Jeb will be Mitt Romney’s running mate.  That is a tough question, but watch how easy it is to give a clear answer, if you have one.

Contrast that ease to what happens to Jeb when Rose gets around to same-sex marriage.  Jeb’s detours, platitudes, bromides and banality not only don’t answer the question, they don’t even seem to convince Jeb himself.

That, I think (and hope) is the tragedy of politicians of good faith.  They know they are giving the wrong answer and hate themselves for it.  Can Jeb Bush really believe that when he says same-sex marriage is a “diversion,” he is not insulting every lesbian and gay man, to whom marriage is not some triviality or stratagem, but a central fact of their daily life?

That is how a politician can view the issue — in tactical terms.  More important, it is a luxury that only heterosexuals have, to view same-sex marriage as not that important.  How nice that must be, to see an issue that is so important to the lives of others, and not have to worry about it because it doesn’t much affect you.

But that is the problem all minorities potentially face in a democracy.  Empathy is not feeling sorry for someone (that’s sympathy), it is the ability to actually see the world through someone else’s eyes.  The equal protection clause doesn’t guarantee majorities will have empathy but it does assure that the laws cannot allow this luxury of the majority to prevail.

I don’t know why I think Jeb is smart enough to understand that he is only feigning this kind of ignorance and entitlement.  It’s very possible I’m wrong and he really is that ignorant and entitled.  But in this interview, he really did strike me as troubled by the words coming out of his own mouth.

Worse for him, after watching how much easier it is now for the President to answer this simple question with a simple answer, I think (and again, hope) Jeb knows that his own political  life would be so much easier if he, too, could give the easy and right response.

Message Re-evaluation

Last month, North Carolinians voted 61-39 percent to amend their state constitution to ban same-sex marriages and civil unions. That’s led to debate over whether the campaign against the amendment used effective messages in TV ads and other media. As the Washington Blade reports, some have expressed concerns that:

messages in TV ads [stressed] the harms the amendment would have on straight unmarried couples. … Campaign officials said they believe the ad was effective in showing how the amendment would have serious consequences for unmarried couples, gay or straight, and it likely persuaded some voters to oppose the amendment. …

Leaders of the Coalition to Protect All North Carolina Families said they chose [a] message focused on how Amendment One goes far beyond banning same-sex marriage and, among other things, would ban civil unions for gay and straight couples. It could also lead to a wide range of harmful effects on all unmarried couples, gay and straight, and their children, the group stressed in its “messaging” campaign.

Monday-morning quarterbacking tends to be easy, but given the degree of the campaign’s failure it’s a necessary exercise. And it seems kind of obvious that focusing on the harm that banning civil unions would have on heterosexuals who choose not to marry is the sort of message that resonates well within the progressive echo chamber, but which in conservative, highly religious North Carolina was likely to play into the hands of those arguing that gays are attacking marriage and must be stopped.

More. Reader “pauly” makes a point in his comment that I should have noted. He writes:

The campaign was both too “politically correct” and, at the same time, too “de-gayed” — the worst of both worlds, in my opinion.

Too politically correct because a segment of the left has long advocated that civil unions and domestic partner benefits be granted not only to same-sex couples as a stop-gap until we have marriage equality, but to all couples, gay or straight, because marriage should not be necessary to get spousal benefits from government or employers. Gay “conservatives” have tended to argue that civil unions and partner benefits should be restricted to same-sex couples, and should go away once we get the right to marry.

As for too “de-gayed,” that seems obvious and was reported on in the Blade article.

Years ago, I wrote about the problem of including heterosexuals who choose not to marry under domestic partnerships, here: “…linking benefits for gay partners who are not allowed to be married with benefits for heterosexuals who don’t want to make a commitment… plays directly into the hands of the religious right…”

But ideologues won’t learn from past mistakes; they just double down on failed strategies (another trillion dollars in “stimulus,” anyone?).

A Victory for Marriage Equality

A federal appeals court in Boston decided that the Defense of Marriage Act (DOMA) is unconstitutional. The court didn’t rule that any state must change its definition of marriage to include same-sex couples, but said if a state allows same-sex marriage then the federal government should recognize those unions—a traditional federalist view.

I believe this is the correct approach. A popular backlash would follow any Supreme Court ruling that tried to force conservative states that voted overwhelmingly to ban gay marriage to now recognize them, and an anti-gay-marriage Constitutional amendment remains possible. Just about half of the populace favors marriage equality, meaning we are still a long way from the national consensus against banning interracial marriages that was achieved prior to the Supreme Court’s overturning state laws that forbid those unions.

It’s worth noting that this case was decided by a three-judge panel, and that two of the judges were appointed by Republican presidents. Judge Michael Boudin, who wrote the unanimous decision, was appointed by President George H.W. Bush and Judge Juan R. Torruella was appointed by Ronald Reagan. That’s no guarantee that Romney-appointed judges won’t be hard-core social conservatives, but it points to the value of a pursuing a bipartisan approach to achieving legal equality.