Culture & Identity

Conversion Therapy Bans: Some Considerations

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Update. Breaking Ranks: From The Right Therapy for LGBT Youth:

[Legislative] Bans could have the unintended consequence of deterring therapists from engaging with children who have questions or even of ensnaring good therapists when they do. … Psychotherapy is inherently private and complex, and for some individuals, sexual orientation and gender identity can and do evolve in the course of legitimate treatment.

That’s not the opinion of right-wing homophobes. It’s from a May 2, 2015 Washington Post op-ed by Stewart Adelson, an assistant clinical professor at Columbia University medical school and principal author of the American Academy of Child and Adolescent Psychiatry’s practice guidelines on LGBT youth, and Kyle Knight, a researcher in the LGBT rights program at Human Rights Watch.

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The White House, in response to an online petition that cites LGBTQ+ youth suicide in calling for a federal ban on all conversion therapy, responded with a statement saying, “While a national ban would require congressional action, we are hopeful that the clarity of the evidence combined with the actions taken by these states will lead to broader action that this Administration would support.”

Over at reason.com, Scott Shackford risks opprobrium, writing:

It’s absurd to say that the transgender experience is all in somebody’s head or that it’s not real, or cling to the idea that it’s a mental illness out of hand. I have known transgender people both before and after their transitions and have seen them leading much happier lives.

But it’s also equally absurd to never push or poke at any individual’s claim to a transgender identity. A gender transition is a huge, huge deal, and therapists need to be able to make sure their clients hammer out their concepts of who they are before they make some very major decisions. A small number of those who pursue surgery to change their sex regret it. …

We should be more concerned that therapists would become afraid to challenge how their patients see themselves out of fear of running afoul of a government regulation telling them how to go about treatment.

The position of LGBT youth is different from that of adults, and there is a necessary role for the state in protecting youth against abusive parents (although this role, too, is often handled badly by government). As regards protecting LGBorT youth, there are some issues to be addressed. The petition states, for instance, “Therapists that engage in the attempt to brainwash or reverse any child’s gender identity or sexual orientation are seriously unethical and legislation is needed to end such practices that are resulting in LGBTQ+ deaths.”

As Shakeford suggests, the matter isn’t always so simple, particularly concerning the need to be certain of a young person’s transgender identity before life-altering changes are made. There is some convincing evidence, for instance, of prepubescent males regarded as “effeminate,” and who then self-identify as transgender, being put on hormonal therapy to stifle male sexual development by obliging parents. There is also evidence that post puberty and into adulthood, many “effeminate”-regarded (and self-regarding) boys, including some of those who had identified as transgender, maturing into gay men who are not, it turns out, transgendered and are most happy to have their male sexuality intact.

From a conservative magazine (the Weekly Standard); and no, I don’t endorse everything here, but I do find this point worth considering:

Critics of puberty blockers, now administered in at least 37 locations in the United States according to Spack, point to the expense, the numerous side-effects associated with Lupron and its pharmaceutical relatives, and the possibility that parents and physicians might be pushing children who would otherwise grow out of their transgender identities into a lifetime of painful and costly surgery, dependence on daily doses of estrogen and other hormones, and the difficulty of finding a place for themselves in a world in which their femininity will always be questioned. On top of that, taking large doses of the hormones of the opposite biological sex almost invariably renders the taker sterile.

One of the leading critics has been Kenneth Zucker, a psychologist and former colleague of Blanchard who heads the gender-identity clinic at Toronto’s Clarke Institute. “One controversy is, how low does one go in starting blockers?” Zucker told the Globe in 2011. “Should you start at 11? At 10? What if someone starts their period at 9?” Zucker prefers a therapy regimen of trying to ease transgender girls into accepting that they will be happier in the long run by accepting their genetic maleness, since most of them will grow up to be gay men anyway.

[Transgender activist] Andrea James, as might be expected, has repeatedly attacked Zucker on her website as promoting “reparative therapy for gender-variant youth”—likening him to the often religiously motivated advocates of “curing” a gay sexual orientation.

Should Zucker’s therapeutic approach be illegal?

Some forms of conversion or reparative therapy are indeed destructive when inflicted on minors. But if conversion therapy should be illegal, when does religious counseling become therapy, and at what point should the state and its social welfare network step in and override parents? Is there a risk that these practices where be driven “underground,” where they might be even more destructive?

These concerns don’t mean that states shouldn’t be scrupulous about how they license potentially harmful and abusive therapeutic practices, or that the federal government shouldn’t weigh in. Or that there are no transgendered youth. It just suggests the issues involved aren’t always so clear cut and that it will be useful to see how these state bans play out, and if they are demonstrated to be protective of at-risk youth.

More. From the comments, “Jesse” writes:

I think here, as elsewhere, the idea that T and L&G are the same issues leads to a number of problems. A very strong argument can be made that sexual orientation is inherent and thus therapeutic approaches are destructive, unscientific and should be banned. But to say that someone who hasn’t gone through puberty can be certain that they are transgender and thus should have their puberty blocked just is not the same thing. …

With so much hostility toward gay youth, I’m not surprised some find it easier to say, I’m transgendered; fix me so I fit in. And if the transgender activists say that counseling to see if maybe they are not transgendered, just gay, should be barred, that’s a problem. Fear of offending transgender activists could actually be putting gay youth at risk.

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The College-Based Anti-Free-Speech Movement

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We are witnessing the rise of a generation of authoritarian student activists who define ideas they disagree with as “violence” that must be suppressed, distorting federal civil rights statutes (with the complicitness of like-minded enforcement bureaucrats) to pressure university administrators to capitulate. Sad but not unexpected to see some college LGBT activists are part of the Zeitgeist.

Similarly, via Reason:

Also recently, the student government at The George Washington University approved a measure requiring student leaders to attend LGBT sensitivity training regarding, inter alia, “using proper gender pronouns.” A conservative student group, the Young America’s Foundation chapter at GW, declined to go along. YAF treats everyone with respect, said representative Amanda Robbins, and doesn’t need to be lectured on how to do so.

You can imagine how well that went over. The campus LGBT group, Allied in Pride, responded that YAF’s “refusal to use preferred gender pronouns should be considered an act of violence.”

More. Made up? From Allied for Pride’s facebook page:

If GW YAF refuses to participate in safe zone trainings that are aimed at increasing safety and understanding, then they should be considered a hate group, and thereby, be revoked of all funding from the Student Association at The George Washington University (SA). . . . And their refusal to use preferred gender pronouns should be considered an act of violence and a violation of the non-discrimination clause required in all GW student organizations’ Constitutions.

Furthermore Reminiscent of when Dan Savage engaged in “hate speech” at the University of Chicago.

And still more. Not a joke: “UK students union passes policy banning gay white men from acting like black women.” And this lunacy is being advocated on U.S. campuses as well.

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A Politics of Purges and Forced Incantations

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James Kirchick has penned an important essay looking at the “victimology” hierarchy that now obsesses the politically correct left, in which:

The discussion of vital issues today has been reduced to a game of Rock, Paper, Scissors, in which the validity of one’s argument is determined not by the strength of your reasoning but by the relative worth of the immutable qualities you bring to the table…. In the game of Race, Gender, Sexuality, black beats white, woman beats man, trans beats cisgender, and gay (or, preferably, “queer”) beats straight.

In recent years, as the liberal imagination has grown to embrace new victim groups, supplementary categorical rules have been added to this list: Trans beats gay and Muslim beats black.

And this:

Like gay men, Jews have been relegated to the bottom of the progressive victim pyramid, a low ranking that has held fast in spite of the rampant bigotry and violent attacks directed at them.

And this:

The problem with these little purges, these forced incantations of the latest auto-da-fés, however, is that they never quite end, for the tumbrils always need replenishing. Like all good left-wing revolutionaries, these latter-day cultural warriors are eating their own. There is an unholy synergy existing between the notions of identity politics and the mechanisms of social media, which fused together form a concatenation that is debasing political debate. The mob-like mentality fostered by Twitter, the easy, often anonymous (and, even if a name is attached to the account, de-personalized) insulting, fosters a social pressure that aims to close discussion, not open it.

It’s well worth reading the whole thing.

More. Liberal LGBT Democratic activist Richard Rosendall on political correctness: “We do not advance the cause of justice by censorship or by claiming to be traumatized by other people’s opinions.” Admittedly, he’s addressing viciousness among LGBT activist factions. Still, real liberals defend the open exchange and debate of ideas; progressive authoritarians, not so much.

Furthermore. Heather Mac Donald, in another but related context (discussing academic “queer theory”), notes: “The search for victimhood is a quasi-religious credo that motivates and gives meaning to individual action.” This explains quite a lot.

Yes, there are continuing and awful examples of hurtful discrimination and prejudice. And yes, there has also arisen a culture of false or wildly exaggerated claims of victimization. Both can be true, which is why facts and discernment, rather than self-righteous posturing, are necessary—and thuggish attempts to shut down discussion and debate (“no platforming“) must be resisted.

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Not a Parody?

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At Wesleyan University in Connecticut, the “Open House” residence is:

a safe space for Lesbian, Gay, Bisexual, Transgender, Transsexual, Queer, Questioning, Flexual, Asexual, Genderfuck, Polyamourous, Bondage/Disciple, Dominance/Submission, Sadism/Masochism (LGBTTQQFAGPBDSM) communities and for people of sexually or gender dissident communities.

I am shocked that they have invisibilized and excluded Two Spirit (TS) Native Americans, as well as the entire Intersex (I) community from their acronym. (And no, adding on “gender dissident communities” as a generality does not appease us. We demand full acronym inclusion, Now!

More. No, this is not a parody. It’s a link from the official Wesleyan Program Housing page. It is conceivable that the denizens of Open House themselves are having some fun, but given the general humorlessness of LGBT political correctness that would truly mark them as outliers.

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The Bisexual Governor Story

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Democrat Kate Brown was newly sworn in as Oregon governor after the incumbent resigned in yet another green energy/government corruption scandal. As the New York Times reports, Brown:

is also bisexual, having come out in an essay on a website about elected officials who are “out,” and is being recognized by gay rights groups as the first openly bisexual governor in the nation.

Also widely noted, Brown has been married to Dan Little, who has worked for the U.S. Forest Service, since October 1997.

The Christian Science Monitor reports:

Ms. Brown, 54, who lives in Portland with her husband of 15 years Dan Little and two stepchildren, has been open about her sexuality throughout her long political career….

While gay rights have been expanding at the national and state level, bisexual people—the “B” in the lesbian, gay, bisexual, transgender (LGBT) community—have had particular challenges. Fred Sainz, vice president of the Human Rights Campaign (HRC), says bisexuals may in some respects face greater challenges than gays and lesbians.

In terms of behavior, however, Brown might, in fact, seem more akin to an ex-LGBT living a heterosexual lifestyle who acknowledges same-sex attraction, unless (and this isn’t clear from the coverage, which seems adamantly not to want to go there) she has an open marriage. But if you’re going to make a celebration of bisexual identity your story, you’d think clearing up that matter would, well, matter. Whatever.

As a liberal in a very progressive state, the Times observes:

her sexual orientation is unlikely to raise much of a fuss, and in some areas, it could probably be a plus. “I just learned that she’s bisexual,” said Jared Dahle, 28, who works as a window cleaner and in a bar in Portland. “That’s cool.”

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A Fundamental Right to Offend

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Reason’s Nick Gillespie reminds us of the pivotal value of unfettered free speech, including speech that offends sensibilities and hurts feelings. He cites Jonathan Rauch on why this has been so vital for gay people and the advancement of gay social acceptance and legal equality, noting:

Rauch tells the story of Franklin Kameny, a government astronomer who lost his job for being gay. How Kameny won it back is an epic story of slow-moving but ultimately triumphant justice. More important, Kameny and others like him never supported laws that would limit speech. Instead, writes Rauch, “They had arguments, and they had the right to make them.”

Gillespie’s post also quotes Rauch, author of the seminal work Kindly Inquisitors: The New Attacks on Free Thought, who writes:

In any case, we can be quite certain that hate-speech laws did not change America’s attitude toward its gay and lesbian minority, because there were no hate-speech laws. Today, firm majorities accept the morality of homosexuality, know and esteem gay people, and endorse gay unions and families.

For more, a link in Gillespie’s post takes you to an excerpt from Rauch’s forward to Kindly Inquisitors, in which he wrote:

Gay people have lived in a world where we were forced, day in and day out, to betray our consciences and shut our mouths in the name of public morality. Not so long ago, everybody thought we were wrong. Now our duty is to protect others’ freedom to be wrong, the better to ensure society’s odds of being right.

But as Gillespie notes, threats to free speech “are more likely in America to come from people you know and respect,” by way of efforts to prevent exposure to what, in another context, George Will referred to as restrictions perpetrated “in the name of a new entitlement, not to have your intellectual serenity disturbed, your emotional equilibrium upset, or your feelings hurt.”

More. It’s behind the WSJ’s firewall, but google “The Scandal of Free Speech” site:wsj.com to read Bret Stephens’ column on politically correct suppression of speech. Excerpt:

Last May, sex-advice columnist Dan Savage gave a talk at the University of Chicago’s Institute of Politics in which he used a term so infamous that it caused members of the audience to walk out “in a state of distress.” Later, a petition was put forward to demand that the institute apologize “for failing to stop” Mr. Savage from using the term, and to “assert a commitment to preventing the use of slurs and hate speech in the future.”…

The word is “tranny,” meaning a transgender, or transsexual, or transvestite person. So hideously offensive is this word nowadays that, when I arrived at an Institute of Politics event a few weeks later, a group called Queers United in Power—or QUIP, minus the humor—held a protest outside and handed out fliers denouncing (without spelling out) the use of the “T word.” I had to ask around to find out just what the word was; I got the answer in a whisper. …

I was reminded of this small episode following last week’s massacre of journalists in France, after which it has become fashionable to “be” Charlie Hebdo. Sorry, but QUIP is not Charlie Hebdo: QUIP is al Qaeda with a different list of moral objections and a milder set of criminal penalties. Otherwise, like al Qaeda, it’s the same unattractive mix of quavering personal sensitivity and totalitarian demands for ideological conformity.

Furthermore. “Knowledge starts as offendedness”: Jonathan Rauch on free speech and the speech code mentality (video clip).

Still more. The mirror image of arbitrarily declaring what can be said (and except on public university campuses, this typically involves thuggery but not state power) is to force people to engage in expressive activity in support of ideas they don’t, you know, support (which does involve state prosecution and criminal punishment of those who refuse to comply). Which then leads to competing grievance claims.

Final Word on this tangent. The Wall Street Journal‘s James Taranto takes on the New York Times’ Frank Bruni in Call the Cake Police! (It, too, is behind the paper’s firewall, so google “Call the Cake Police” site:wsj.com:

Without harboring animus toward gays or sharing the eccentric baker’s social and religious views, one may reasonably ask: If a baker is uncomfortable baking a cake for you, why call the cake police? Why not just find another baker who’s happy to have your business? …

Bruni’s purpose here is not to vindicate his personal dignity as a gay man. Rather, it is—and he makes this explicit by the end of the column—to reject the principle of religious freedom almost totally. … To do that, he reduces the religious-liberty claim to a nullity, too weak to withstand even the most ludicrous counterclaim he can think of. If he’s right, our Muslim baker [in a hypothetical , requested to bake a cake with an image of Muhammad] is out of luck. (At least he won’t have to worry about the New York Times’s printing a picture of the offending cake.)

I also liked Taranto’s description of the kind of slippery slope arguments that “starts with something seemingly benign and leads by steps, usually of declining plausibility, to 1930s Germany or 1950s Mississippi.” LGBT activists that mock arguments that predict marriage equality must inevitably lead to a right to marry your dog are cheerleaders for arguments that allowing traditionalist religious believers not to bake same-sex wedding cakes (note: they are willing to make any other kind of cake for gay customers) will lead promptly to sexual-orientation segregation.

Ok, one last addition: Reason’s Scott Shackford also parses Bruni’s illogic.

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Tim Cook’s Not-So-Surprising Announcement

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Apple CEO Tim Cook acknowledged publicly he is gay for the first time. It’s a sign of the increasing acceptance of gay people—linked to the advancement of the freedom to marry, which has helped “mainstream” being gay for many people. Also, in the age of social media, nothing really can remain private, can it.

More. Arch social conservative Sen. Ted Cruz (R-Tex) said this about Tim Cook’s coming out as gay: “Those are his personal choices. I’ll tell you, I love my iPhone.”

Does he want to marry his iPhone?

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The New Puritans

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Cultural historian Camille Paglia, a very un-politically correct lesbian, to be sure, on why the modern campus cannot comprehend evil:

Despite hysterical propaganda about our “rape culture,” the majority of campus incidents being carelessly described as sexual assault are not felonious rape (involving force or drugs) but oafish hookup melodramas, arising from mixed signals and imprudence on both sides.

Colleges should stick to academics and stop their infantilizing supervision of students’ dating lives, an authoritarian intrusion that borders on violation of civil liberties. Real crimes should be reported to the police, not to haphazard and ill-trained campus grievance committees.

When evil (as in sexual assault) is defined as that which makes you feel bad, in retrospect, then there is no language left to describe, or help defend against, true evil.

In a similar vein, Margaret Wente on the new campus sex puritans:

Sixty years ago, sexual behaviour among the young caused deep alarm among the puritanical religious right. Today, it causes deep alarm among the puritanical progressive left. Like their forebears, they are doing their best to restrict and regulate it.

This weekend, California Governor Jerry Brown signed a bill that makes universities redefine consensual sex. From now on, students must effectively obtain the “affirmative consent” of their partners, which must be “ongoing” every step of the way. Those accused of violating the consent rule will be judged on the preponderance of the evidence. Perpetrators face suspension or expulsion, and universities face heavy penalties for failure to enforce.

The new measure is designed to stem a tidal wave of rape on campus that, in fact, does not exist. (Violent crime, including sexual assault, has been in decline for 20 years.) Even so, universities across North America have set up vast new administrative apparatuses to deal with the crisis. Many of them have also expanded the meaning of “sexual violence” to include anything that makes you feel bad.

Not dissimilar from the way the campus free speech movement of the sixties has morphed into the rule of progressive speech codes that stifle debate which veers away from progressive orthodoxy.

(As I posted recently, gay relationships among students also become embroiled in these star-chamber proceedings—On Campus, Absence of Due Process Extended to Gays.)

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Other Than That, the Story Was Accurate

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A Michel Lind hit piece at Salon against libertarian investor Peter Thiel suggests, among other very bad things, that he’s anti-gay. Lind writes:

Peter Thiel wouldn’t be on any publication’s list of leading “public intellectuals” if he were a failed investor who worked in obscurity at a law firm or investment bank and, in his spare time, wrote defenses of anti-gay slurs and denunciations of female suffrage and endorsements of seasteading for the libertarian intellectual ghetto.

The evidence for the anti-gay charge? Lind quotes from a Fortune article:

In 1995 he and Sacks published a book called The Diversity Myth, in which they argued that in the campus context, “those persons complaining about oppression are generally not the ones to have experienced it firsthand.” In one disturbing passage they come to the defense of a law student friend who in 1992 had shouted an antigay slur outside the cottage of a gay resident fellow as a protest against campus speech codes. The authors argue that the law student’s near-universal execration afterward, official and unofficial, was disproportionate to his offense.

What Lind somehow fails to mention is that Thiel has long been openly gay, a rarity in the top echelons of Silicon Valley. In fact, this very morning on CNBC he was asked, as an openly gay man, about the lack of openly gay CEOs in America (he said times were changing and we’d be seeing more). But that wouldn’t fit into Lind’s, or Salon’s, anti-business, anti-libertarian, anti-anti-left narrative.

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