An interesting style article in the Washington Post recently looked at How ‘politically correct’ went from compliment to insult, and from politics to sexuality and back to politics.
As writer Caitlin Gibson explains, the phrase originated in the 1930s as “the proper position for a member of the U.S. Communist Party to take on a particular issue.” In the 1960s, feminist and lesbian circles adopted the phrase, “sometimes as a fairly neutral term…and sometimes with a tiny hint of judgment” about ideological rigidity.
What’s politically correct, of course, changes over time. Gibson recounts that a 1979 book on the lesbian community noted, “In America among many political lesbians, bisexuality is regarded as a betrayal … [therefore] the politically correct thing is to define oneself as a lesbian.” Today, being “pansexual” is what’s truly progressive.
In the 1980s, campus activists embraced the concept unapologetically, as in “P.C. and Proud.” By the mid-‘80s, however, politically correct “was being leveled by some conservative critics with heavy doses of irony against what they viewed as…liberal pieties,” Gibson notes.
Looking back, I recall this early example of LGBT P.C. run amok vividly: In 1995, lesbian activist Urvashi Vaid wrote:
[Gay] Conservatives derided the 1993 March on Washington as the epitome of “political correctness” for its requirement that all delegations to its national steering committee be gender balanced and racially diverse. When gay conservatives criticized the 1993 march for insisting that 50 percent of all steering committee members be people of color, on the grounds that such representation inaccurately reflected the demographics of the community, what message were they sending to gay communities of color? That they believe people of color will not fairly represent whites?
There were some 120 people on the steering committee representing all 50 states plus U.S. territories, so if a state sent two reps one had to be a woman; if she wasn’t a woman of color, then the second representative couldn’t be a white male. (And yes, for supporting this and similarly arch positions, some of us called Vaid out for political correctness).
Today, the left no longer uses the phrase, except to deny that such a thing as “political correctness” even exists as anything other than a right-wing slur. But these denials seem to take the form (and this is me paraphrasing): “There is no such thing as political correctness, and if you try to say there is, we will demand that your invitation to speak be rescinded and/or shout so loud when you try to speak that no one will be able to listen to you, and then we’ll lobby to get you fired.”
More. David Gelernter on how speaking against political correctness is a big reason why Donald Trump is connecting on an emotional level with so many voters:
Republicans rarely even acknowledge its existence as the open wound it really is; a wound that will fester forever until someone has the nerve to heal it—or the patient succumbs. To watch young minorities protest their maltreatment on fancy campuses when your own working life has seen, from the very start, relentless discrimination in favor of minorities—such events can make people a little testy. …
Mainstream reporters can’t see the crucial importance of political correctness because they are wholly immersed in it, can’t conceive of questioning it; it is the very stuff of their thinking, their heart’s blood. Most have been raised in this faith and have no other. Can you blame them if they take it for granted?