I'm not quite sure why I think the ongoing travails between the increasingly reactionary Anglican Communion vs. the (predominantly) inclusive-leaning U.S. Episcopal Church are of so much importance. But, as Theo Hobson blogs, the struggle between inclusiveness and naked bigotry seems to encapsulate the ongoing tension between corrupt religious institutions and the essential Gospel message. He puts it nicely:
An institution that discriminates against homosexuals is without moral credibility-and moral credibility is rather important in religion. Furthermore, it contravenes the spirit of Jesus's teaching. His commandment "Judge not" could almost have been invented for the problem of homosexuality, which most straight people find challenging on some level, but must learn not to condemn. Tolerance seems the only moral response, and a rule against gay priests obviously falls short of tolerance. It institutionalises prejudice....
In my opinion, the gay crisis shakes the foundations of ecclesiology. Organised religion has always been authoritarian, in calling certain moral rules God's will, in saying that moral and doctrinal orthodoxy must be upheld. As I see it, Christianity rejects this; it dispenses with the moral "law". It claims, scandalously, that God wills a new freedom-from "holy morality", from the bossy legalism inherent in religious institutionalism.
I agree, which is why I'm appalled by those who would turn their backs on the Gospel of Love for the sake maintaining the "unity" of the Anglican Communion, at any cost.