Rep. Christopher Shays has an odd reason for supporting a proposal designed to eliminate employment discrimination based on gender identity or sexual orientation.
"I want a gentler world," the Connecticut Republican told The Associated Press in a recent interview about the proposed Employment Non-Discrimination Act of 2007. "I want a world where people are nicer to each other and more respectful. I want a more moral world and this legislation meets all those needs."
Shays is a co-sponsor of the bill, along with Rep. Barney Frank, D-Mass., Rep. Tammy Baldwin, D-Wis., and Rep. Deborah Pryce, R-Ohio.
This was a curious statement, even for a moderate Republican like Shays. The essence of traditional conservatism, at least philosophically, acknowledges the world as it is, not the way supposedly starry-eyed liberals would like it to be.
Attempting to change people's deep-seated beliefs through the act of the legislative pen seems like something that Republicans make fun of Democrats for doing.
This is not to say that the Employment Non-Discrimination Act is unworthy of bipartisan support. The bill is one of the most important pieces of legislation in the modern-day civil rights agenda. It would make it illegal for employers to determine hiring, firing, promotion or salary decisions on the basis of sexual orientation or gender identity.
Discriminating upon the basis of race, gender, national origin, age or disability has long been illegal, and if one accepts that homosexuality is as intrinsic a factor in someone's personhood as these other traits, and agrees that private employers ought not be allowed to discriminate based upon innate characteristics, then the bill should merit support.
Religious institutions and the military (which actively discriminates against open homosexuals already and is permitted to do so under the auspices of the "Don't Ask, Don't Tell" policy) would be exempt from the law.
It is currently legal to fire someone because of sexual orientation in 33 states, which the passage of a federal anti-discrimination bill like the Employment Non-Discrimination Act would end.
This injustice of not being able to get a job or being fired simply for what one does in the bedroom, or because of one's gender identity, is as pressing for gay-rights advocates as the denial of marriage rights. Unfortunately, there is little credible statistical evidence of such discrimination, but gay-rights advocates are convinced the abundant anecdotal illustrations support their case for passage.
But at the end of the day, there is only so little that government action can do to make people "more moral," in spite of Shays' sanguine forecast. Understanding the confines of government power over the consciences of individuals is something that those on both the left and right would do well to appreciate. Anti-sodomy laws, overturned in 2003, did nothing to stop people from engaging in certain sex acts that some Americans view as immoral.
The prohibition of alcohol - which was mandated by constitutional fiat - did not stop people from drinking booze. Likewise, penalizing private employers for discriminating against homosexuals will not suddenly convert them into full-fledged supporters of gay equality.
There is an important distinction, however, between what people believe and how they act. Slavery was officially abolished in the United States in 1865, but any student of American history knows that active, government discrimination against blacks hardly ended with the passage of the 13th, 14th and 15th amendments to the Constitution.
It was not until nearly 100 years later, with passage of the 1964 Civil Rights Act, that blacks-at least in law-were accorded full equality with other citizens. Prior to the passage of this bill, the federal government was repeatedly required, sometimes by physical might, to enforce equal treatment under the law.
It would be nice if we lived in a world where people did not discriminate against those of a different color, gender identity or sexual orientation. Perhaps if people just stopped and listened to the sternly worded resolutions that the United Nations issues every day, then maybe the genocide in Darfur would cease, Robert Mugabe would stop oppressing his starving people, and Muslim countries would mandate that women not be treated as property.
Would all this be so. But mere legislation won't make bigotry go away.
9 Comments for “ENDA Won’t End Bigotry”
posted by Randy on
I apologize for the following comment ahead of time. Nothing personal.
This is the most inane column I have read in a long time. OF COURSE mere legislation isn’t going to end bigotry. Who said it would? Why didn’t you just write a column that says, gee, the sky is blue — except at night when it turns very very dark!
Sheesh. I look to columnists to either give me a perspective I didn’t know already, or insight or alert me to something I didn’t know. Please — if you have nothing original to say, you don’t have to take up webspace just for the heck of it.
posted by Craig2 on
New Zealand has had national anti-discrimination laws for the last fifteen years, and take it from me, fundies down here aren’t any more civilised than yours either. Fortunately, the rest of our society is far more enlightened.
posted by dalea on
Yes ENDA won’t end bigotry. Nor will it cure acne, psoriasis or the common cold. It is a simple gesture that says to gay and lesbian people that the market is for all. That they are welcome to join in market society and compete along with everyone else.
posted by Keyon on
Federal legislation does NOT end bigotry, nor is it meant to, but it does provide those affected by it with effective legal backing. Employers who would otherwise fire someone for being gay, will think twice NOT because they became nicer all of a sudden, but simply because there would a legal recourse, and the fired employee would have a legal basis to sue. Without ENDA there is no such legal basis, so employers can act with impunity.
posted by Brian Miller on
ENDA is meaningless, symbolic claptrap designed to serve as a bone to throw to “the gays” to get them to shut up about real issues.
Employers who would otherwise fire someone for being gay, will think twice NOT because they became nicer all of a sudden, but simply because there would a legal recourse, and the fired employee would have a legal basis to sue. Without ENDA there is no such legal basis, so employers can act with impunity.
Any employer in the country can fire anyone for being gay, black, religious, or any other “protected” category today. They just have to build a case over a week or so based on checking personal e-mail at work, being late three days in a row, spending 10 minutes too long at lunch, etc.
Anyone who believes they’re “protected” by “nondiscrimination” legislation probably also buys oceanfront Arizona condos, sight unseen!
posted by Rob Power on
If you want to go beyond blog commentary, you can write your member of Congress about this legislation here:
http://actionstudio.org/?go=3021
posted by Ryan Jaye on
I think an analogy with the Lawrence opinion is indeed appropriate. The victory there was not that gays suddenly became free to have private sexual relations, or that their neighbors approved. But it changed how gays are treated in the setting of the law. Judges could no longer label them “inherent criminals” in other proceedings, like adoption or custody. Similarly, ENDA will not usher in the epoch of good feelings by its passage. It will change workplace relations, however subtly, by putting employers on notice that their discriminatory actions are no longer protected.
posted by Jerry Kott on
I agree with many here that ENDA won’t make the world a nice place but it will help in making it somewhat better. Gay folks have wondered through a maze in search for equality, only guessing which doors open in or out. Being visible through legislation increases the collective’s viability.
posted by Craig Nelson on
I think that ENDA is a real and important step to building LGBT equality.
It will not cure all of the world’s ills.
However it is important that we enact a law that ensures we never return to a situation where people were routinely denied employment because of their sexual orientation, which, in the 1950’s was a major factor in how society came to be so discriminatory towards LGBT people.