‘Pardners?’ Fulminations Left and Right

Appeared June 3, 1998, in the Miami Weekly News, and other gay newspapers.

IN NEW YORK CITY, Cardinal John O'Connor was furious over a proposed law extending certain legal rights to gay and unmarried couples. Said the Cardinal, recognizing domestic partnerships is tantamount to "legislating that marriage does not matter." He added, "it is imperative, in my judgment, that no law be passed contrary to natural moral law and Western tradition." Natural morality, that is, as interpreted by Cardinal O'Connor.

The New York bill, which was passed by the City Council despite the Cardinal's objections, requires city agencies (not private businesses) to treat unmarried couples who are registered with the city clerk the same way they treat married couples. A surviving partner is allowed to live on in a rent-stabilized apartment, for example. And registered partners of city employees are eligible for family health insurance. The bill was proposed by Mayor Rudy Giuliani, a Republican backed by the Log Cabin Club, the gay GOPers. Giuliani defended the bill as "a human rights issue" aimed at preventing discrimination.

Governments like New York City's are merely following the lead of the private sector, where one out of ten organizations now offers some kind of domestic partner benefits, according to surveys. And the majority of DP policies are written to apply to both same-sex and opposite sex couples, as in the New York proposal. Personally, I don't believe it's wrong to limit benefits to same-sex only domestic partners (as the Walt Disney Company does). Straights, after all, have the option to wed. That's why I feel little sympathy for the Bell Atlantic employee who is suing the telephone giant for denying health benefits to his live-in girlfriend (and claiming he's being discriminated against for NOT being gay!).

Of course, the argument over whether DP benefits should be granted to all unmarried couples or only those of the same sex (who would get married if they could, but legally can't) is a debatable point within the lesbian and gay community. Gay moderates (often labeled as assimilationists) tend to favor same-sex only DP because it most narrowly solves the imbalance in marriage laws, serving as a substitute until true marriage equality can be achieved. Employers are thus making amends for an unfair government dictate by creating a somewhat more equal playing field. In fact, some argue, opening domestic partnerships to heterosexuals who choose not to marry does, in fact, undermine marriage.

This view is opposed by some lesbian and gay "progressives" who regard marriage as an oppressive, patriarchal institution. Therefore, they say, benefits should be offered to both gay and hetero couples who want equal benefits but don't want to be committed to the institution of matrimony.

Interestingly, an even more expansive view is being supported by some religious conservatives. In San Francisco, the city's Catholic Charities objected to an ordinance requiring city contractors to give benefits to their employees' gay, lesbian, and straight unmarried domestic partners. Archbishop William Bevada accused the city of trying to force the Roman Catholic Church to violate its moral teachings. An agreement was hammered out in which Catholic Charities now allows any employee to designate "a legally domiciled member of the employee's household" to receive benefits formerly provided only to a spouse. Similarly, San Francisco-based BankAmerica (now merging with NationsBank) permits an employee to sign up any adult household member, including relatives -- a more encompassing definition of domestic partners, to be sure, but one in which the very nature of partners as spousal equivalents, rather than mere housemates, is jettisoned.

The Catholic bishops in California are now objecting to a bill being debated the state Assembly because it does NOT include household members who are related by blood, specifically saying they would approve of the bill if it included household relatives (such as an adult child sharing a home with an elderly parent). An argument could be made that such a DP model, entirely separate from the religious trappings of marriage, mitigates much of the religious-based criticism DP benefits face (in California at least). By including non-romantic relationships, it gives religious conservatives the option of pretending the DP relationship needn't be a sexual one, and thus they can close their eyes to the gay relationships that will be included.

Of course, all these variations on a theme wouldn't be necessary if gays could simply marry their partners, like everyone else. Either that will happen, I predict, or get ready for DP benefits so broadly defined as to include acquaintances and pets.

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