Originally appeared October 25, 2002, in The Washington Blade.
IN A RECENT COMMENTARY circulated to the gay press, gay Muslim activist Faisal Alam laments the absence of gay voices from recent anti-war rallies. I, on the contrary, regard this as a sign of our community's maturity and good sense.
We have been here before. Twelve years ago, several fellow activists and I met with the board of the National Gay and Lesbian Task Force to criticize its formal opposition to the Persian Gulf War. In brief, we said that the war was not a gay issue, and that in any case appeasement was not the way toward peace any more than it was in World War II.
Then, to counter the radical gays who had joined the anti-war protests, my friend Barrett Brick and I formed a group called GAIA, which alternately stood for Gays Against Iraqi Aggression and Gays Against Isolationism and Appeasement.
With a large, hand-made placard, Brick applied the slogan "Silence = Death" to those who favored a passive response to Saddam's reckless aggression. This upset the radicals, but it also got the attention of other groups defending the war effort, who were surprised to find gays on their side. We told them that gays have been fighting for America since its founding. We cited polls showing that most gays agreed with the overwhelming majority of Americans who supported the war, not the few who opposed it.
This time around, with NGLTF thus far avoiding its earlier mistake, Alam has taken up the anti-war standard. Remarkably, he manages to write an entire column opposing war with Iraq without once mentioning Saddam Hussein. Instead, he complains that spending money on war would take money from "social welfare programs." But this is as arbitrary as pitting housing needs against mental health needs. Alam ignores the primacy of national defense as a responsibility of government, preferring to call for an unspecified "peaceful solution." The fact that Iraq has violated 16 United Nations resolutions does not convince him that peaceful efforts have failed.
Alam ignores Saddam's long record of international mayhem that brought us to this point. The only country he is willing to blame for anything is the United States. This upside-down worldview would be comical if Alam and others on the anti-American left were not in dead earnest. And because he includes every conceivable issue in the gay agenda, he declares the war with Iraq a "queer" issue, without showing the slightest awareness of which side actually treats gays better. (Hint: It's the one that allows gay Muslims to organize and publish op-eds.)
Alam writes as if gays who disagree with his anti-war stand are all going to "$250 tuxedo dinners" - ignoring the fact that these events are fundraisers for gay causes - and as if enjoying the fruits of our labor is disreputable. He gratuitously insults an extraordinarily generous community, while asserting that "the real fight for freedom" occurs elsewhere. How are the downtrodden helped by this ridiculous, mendacious class warfare?
Alam says we once "understood that single-issue politics would not win us anything." Here he falsifies the history of the gay rights movement in order to portray us as having fallen away from a nobler early period. In fact, some of our movement's pioneers, like DC's Frank Kameny (another critic of NGLTF 12 years ago), maintained a laser-like focus on gay issues.
Alam should check out the website of the Gay and Lesbian Activists Alliance of Washington, DC (of which Kameny and I are members) at www.glaa.org, and review our timeline for examples of how much a group singly focused on gay rights can accomplish.
Alam could also learn a lot from English gay-rights activist Peter Tatchell, who opposes war with Iraq but says, "It is disturbing the way the anti-war campaign is ignoring the Iraqi government's monstrous human rights abuses, and is offering no counter-plan for overthrowing the murderous regime in Baghdad."
To the extent that past American policies have contributed to the problem that now threatens the Middle East, we make a fine choice for the ones to do something about it. As even Tatchell says, "A democratic Iraq would be a beacon for human rights throughout the Middle East. It could give lesbian and gay people their first taste of freedom in a region that is dominated by brutal Islamic fundamentalist regimes."
Alam brazenly invokes an early flashpoint of our movement in support of his untimely pacifism. Pardon me, but at Stonewall they fought back.